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SUBUDVOICE<br />

O N L I N E<br />

In this<br />

issue<br />

<strong>Bapak's</strong> <strong>Thumb</strong>:<br />

Mansur Geiger... P1<br />

KGC:<br />

Joint Venture with Freeport... P5<br />

YUM:<br />

In Aceh and Kalimantan... P5<br />

SESI<br />

Financial Services Company... P9<br />

Wedding in Bangladesh... P10<br />

Favourite Photo:<br />

World in a Puddle... P11<br />

Editorial:<br />

Month of the Ancestors... P12<br />

Obituary:<br />

Mariani Joseph de Saram... P13<br />

Stranger Things Have<br />

Happened:<br />

<strong>Subud</strong> Sri Lanka... P14<br />

<strong>Bapak's</strong> Talk:<br />

Colombo 1958... P16<br />

Bapak’s <strong>Thumb</strong><br />

Bapak went to Kalimantan<br />

in 1980, opening the way<br />

for <strong>Subud</strong>'s involvement.<br />

<strong>Subud</strong> <strong>Voice</strong> on Ipad... P20<br />

Borneo Productions<br />

International... P20<br />

Bradford Moves on... P20<br />

Book Review:<br />

My <strong>Subud</strong> Life... P21<br />

Letter to the Editor:<br />

Promoting Justice... P21<br />

Gathering in Sydney 2012...<br />

P22<br />

Information about <strong>Subud</strong>…P23<br />

Translator needed…<br />

Ruslan Moore, Al Baz P23<br />

Notices and<br />

Advertisements…P23/25<br />

SUBUD VOICE ONLINE<br />

CONTACT DETAILS:<br />

editor@subudvoice.net<br />

Number 8<br />

September 2011<br />

PART 1 OF MY KALIMANTAN ADVENTURE<br />

An Interview with Mansur Geiger by Harris Smart who writes....<br />

At last, the story can be told.<br />

It's been a real cliffhanger, the story of <strong>Subud</strong>'s mineral exploration<br />

in Kalimantan. A real race to the wire between hero and zero.<br />

Fortunately, hero seems to have got there first.<br />

And nobody knows the story better than Mansur Geiger. He has<br />

hung in there for 30 years, through thick and thin, through no money<br />

and little money, through hope and disappointment. It is not going too<br />

far to quote St Paul: "I have fought the good fight, I have finished the<br />

race, I have kept the faith."<br />

But now with the signing of a deal with Freeport, one of the biggest<br />

mining companies in the world, with the most profitable copper mine<br />

Mansur Geiger.<br />

in the world, the future of our mineral exploration in Kalimantan seems<br />

assured and now the story can be told...<br />

Mansur Geiger was born and grew up in Perth, the capital of Western Australia, and the clearing<br />

house for Australia's mineral resource wealth. His only sister, Halimah, is also in <strong>Subud</strong>, as is<br />

his mother.<br />

The name "Geiger" is of German origin and a relative has traced<br />

the family back to an area in northern Germany famous for its gemstones.<br />

The family has been in Australia for several generations, first<br />

as winemakers in Victoria, and then they moved to Western Australia.<br />

"But we are a real mixture,” Mansur told me. "There's Spanish and<br />

English – even an English Lord – in there somewhere.”<br />

<br />

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At the age of 17, Mansur was already working in the exploration<br />

industry in Western Australia. Then he met an American sailor (name)<br />

who introduced him to <strong>Subud</strong>. Mansur was already a ‘seeker’, had<br />

looked into Hinduism and all kinds of things – this was the era of Hare<br />

Krishna etc – but as soon as he heard about <strong>Subud</strong>, he knew it was the<br />

thing he had been looking for, and he was opened in Perth in 1970.<br />

In 1971 he went to Cilandak. "Partly it was motivated by a wish to<br />

get away from the youth drug culture that prevailed at that time. I was<br />

a surfer and the drugs were all around me."<br />

He spent a year traveling in Indonesia, visiting Bali and Sumatra,<br />

Bapak’s thumb.<br />

but then settled in Wisma <strong>Subud</strong>. He joined with <strong>Subud</strong> member,<br />

Irwan Holmes, to market Indonesian opals. But these opals, while very beautiful, tended to be unstable and broke down.<br />

This led to a year back in Australia working with the government’s scientific research outfit CSIRO. He lived in<br />

Sydney and worked with the CSIRO investigating ways the Indonesian opals might be stabilized, related to a project that<br />

the CSIRO then had, to produce artificial opals.<br />

Back to Indonesia he began a 20-year partnership with Viviana Bulow-Huber, the outstanding designer in gold and<br />

silver who worked with George Jensen. They made elegant but affordable jewellry using Viviana's designs combining<br />

silver with local materials like seashells.<br />

Then, in 1980, came the turning point. Bapak visited Kalimantan and<br />

soon after his return, a company was set up to begin exploring for gold and<br />

copper in Kalimantan.<br />

Harris: When did the word “Kalimantan” first enter your consciousness?<br />

Mansur: In 1980. Bapak went there and said, “Now is the time”. And<br />

then, the following year Bapak organized a company and told us to gear up<br />

and get organized and get the mining concessions.<br />

Harris: And you made a trip then, didn’t you?<br />

Mansur: The first trip was in ‘81. The year after Bapak first went. I went<br />

with Asikin and Pak Haryono. It happened fairly quickly and we started the<br />

great adventure. We had no idea what we were getting into. We were completely<br />

unprepared, just took a bag of rice. We got stuck at various places<br />

because the river was too high and the rapids were impassable.<br />

Harris: Which river was that?<br />

Mansur: The Kahayan. We had to wait I think five days in Maharoi, the<br />

Beruang Kanan mining base camp.<br />

last village because we could go no further. All we had was an old American<br />

military map that had written all across the center of Borneo, “elevations unknown”. We struck horrendous rapids that<br />

took us five days to go through.<br />

Harris: That was above Maharoi?<br />

Mansur: Yeah, above Maharoi. And then Asikin and Pak Haryono looked at me and said, “Well, we've come here and<br />

now it’s up to you to find the gold, bye!”<br />

I stayed with this old Dayak guy Pak Sumbin. He was actually 62 at the time because he’s 92 now And I usually visit<br />

him and he still remembers better than I do every bit of that first journey together. He’s still very bright and alive and<br />

he’s come into <strong>Subud</strong>.<br />

Harris: The Dayaks have incredible physical endurance, don’t they?<br />

Mansur: Oh, unbelievable, I mean he was 62. For 20 years he was working<br />

with us, going the same places which were very extreme. He was still actively<br />

climbing mountains at 75.<br />

Harris: And had Bapak already put his thumb on the map when you made that thumb on the<br />

first trip?<br />

Mansur: There were two generations of <strong>Bapak's</strong> thumb because he put his<br />

map and said,<br />

thumb initially on a map which had a scale of one to a million. He put his thumb<br />

on the map and said, “There!” So, we made the first little concessions in there and<br />

that was the basis of making that first trip. I made preliminary investigations of “There!”<br />

each of the main rivers and I think there were 33 and I found gold in 31 of them.<br />

So it was a very confusing and undefined outcome because there was gold ‘He put his<br />

SUBUD VOICE PAGE 2 SEP 2011


‘<br />

everywhere. And that’s largely the result of millions of years of extreme erosion and<br />

re-deposition spread throughout Central Kalimantan. You find gold everywhere that's There were 33<br />

been washed down from the original mountains.<br />

rivers and<br />

’<br />

I<br />

We estimate that the surface of Kalimantan has been eroded about one kilometer.<br />

It was originally formed about 33 million years ago when it was a very active volcanic<br />

place, but now it’s probably the only place that’s inactive in Indonesia.<br />

found gold in<br />

Harris: And the second time Bapak put his thumb on the map?<br />

31 of them.<br />

Mansur: We showed him a map that we’d made, a big scale map, and he put his thumb right up at the head of the<br />

Katingan River, completely unknown country, it took us months to get in there by crossing over two different mountain<br />

ranges.<br />

Harris: You had to drag the canoes up one side and down the other side?<br />

Mansur: At first we dragged the canoes up and over, but on the second range, we just made boats on the other side.<br />

This was with old Matthew Mayberry. Those were the adventurous<br />

days with Matthew. And when we came back, we had a selfmade<br />

map that was based on some work the Japanese had done,<br />

and Bapak saw this map which rather than one to a million scale<br />

was about one to a hundred thousand and he said, “Well that’s<br />

where you should live.” And that was a place called<br />

(Indecipherable).<br />

Bapak said, “So you guys still live out of canoes and in tents,<br />

always on the move. You know that’s no<br />

way to go, that’s not looking after yourself<br />

the way you need to.” Bapak was<br />

really concerned about our well-being<br />

and he designed a camp. He did a little<br />

drawing and plan. “There’s a room for<br />

you, Mansur, it should be at least four by<br />

four and there’s the place for your bed.”<br />

Through all of those years, Bapak was<br />

always mainly concerned about our<br />

human welfare and safety.<br />

I once nearly died from diving in a river. I got carbon monoxide<br />

poisoning and when I told Bapak about that he said, “Ooh,<br />

that’s a very big lesson for us all. You need to be more careful.”<br />

Harris: So, the thumb indicated the base camp but presumably<br />

that’s near where the minerals were to be found?<br />

Top: Jungle team. Right:Pak Mat.<br />

Bottom: Navigating the rapids.<br />

Mansur: In later years we actually got to the place. Now it's<br />

called Mansur. And it's about 10 kilometers from something else<br />

we call Baroi both of which have prospects of becoming a big<br />

deposit. So, it makes sense to be about 10 kilometers away so you don’t hear the boom, boom and get all the noise and<br />

dust and stuff.<br />

Harris: And there’s a pinnacle you named <strong>Bapak's</strong> thumb?<br />

Mansur: Yes it's a volcanic plug. We made two attempts to get to the place Bapak had indicated and it just didn’t<br />

work. Until finally I got there one day and it was late afternoon, a beautiful afternoon, and we came around the river and<br />

there it was, standing up right in front of me 600 meters tall, and it really looked like someone standing there.<br />

This is where Bapak told us we should live. It is a very beautiful mountain complex, it’s very high, and has a beautiful<br />

view and a nice temperature.<br />

Harris: I know that throughout the last 30 years you have had to face many hardships on every level from living on<br />

bamboo shoots in the jungle through financial uncertainty and so on. And often there was real life-threatening danger, wasn’t<br />

there, from snakes, for example?<br />

Mansur: I had a lot of snake experiences. There are lots of snakes in<br />

the deep heart of Borneo. In fact, the only really dangerous thing there,<br />

other than some pretty nasty scorpions, which don’t kill you – and centipedes,<br />

all the other animals are benign. But there's quite a variety of very<br />

concerned about<br />

our welfare<br />

poisonous snakes. There are a lot of non-poisonous snakes too. <br />

‘Bapak was always<br />

SUBUD VOICE PAGE 3 SEP 2011


Python. "It came right over<br />

my shoulder."<br />

Harris: You told me once that you were in a canoe on a river and a python suddenly<br />

stuck up its head and looked straight at you specifically with obvious evil intent – it really<br />

fixed its eye on you – and its head was as big as a cow’s head.<br />

Mansur: Wow. I must have been drunk when I told you that. A cow’s head?<br />

Harris: Yeah. I remember that phrase. You said, “Its head was as big as a cow’s head.”<br />

Mansur: Oh, that must have been one of those wonderful Dayak exaggerations.<br />

Harris: Oh, was it?<br />

Mansur: They would always love to take the piss out of you.<br />

Harris: I see.<br />

Mansur: So they probably heard me starting to exaggerate my story and then they all<br />

developed it. “Oh yeah. Its head was as big as a cow’s head.” Probably it started off as big as a goat’s head and then<br />

became a cow’s head. I probably said, “It had a head like a goat”, and they said, “Oh, that’s not big enough.” You know<br />

they’re great humorists.<br />

One time we were walking along a little river that had flooded and I saw some really interesting rocks on the other<br />

bank. So I said, “Well, no one needs to come, I'll just swim over.” I mean we used to live half-naked, wet all the time<br />

and it was raining, you're already wet, so it doesn’t matter.<br />

And so I swam over and I was banging away at these exciting looking rocks. And suddenly these guys started throwing<br />

rocks at me. I thought “Gee, what's going on? It's like the troops are in revolution or something.” So they're pointing<br />

up and I looked up and this python is up on the bank, just two meters above me, and it was coiling up and anchoring<br />

itself to a tree, ready to strike.<br />

And I looked at it eye to eye and it coiled up and up and then finally flung itself at me and there I was holding up my<br />

little geological hammer like a cross as if to say, “No! No!”<br />

And I don’t know what exactly happened but I managed to step to one side, and it came right over my shoulder. And<br />

it just kept coming and coming and coming and then disappeared into this muddy water. Everyone tried to catch it but it<br />

just disappeared. It must have been seven meters long.<br />

In Part 2 of this series Mansur tells of an encounter with a king cobra and talks about the nature and quality of the<br />

Dayaks who worked with him.<br />

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KGC joint venture with Freeport<br />

As announced on April 19, 2011, Kalimantan Gold Corporation Limited (the "Company") entered into a joint venture<br />

agreement with a wholly owned subsidiary of Freeport-McMoRan Exploration Corporation in relation to the Company's<br />

KSK Contract of Work copper project in Kalimantan, Indonesia.<br />

The Company is operator and Freeport is funding the KSK joint venture.<br />

Extensive preparations are now complete to commence drilling once the necessary forestry permits are issued.<br />

The Company has submitted all the required documentation to apply for these permits which are expected to be<br />

issued shortly.<br />

The Company intends to begin the program with shallow and deep drilling at Beruang. Field operations and mobilization<br />

of drill rigs will start immediately the forestry permits are issued.<br />

PT Indobara Pratama ("PT IBP")<br />

The Directors have been reviewing the allocation of resources following the recently announced joint ventures on its<br />

copper and gold prospects.<br />

As shareholders will be aware, the Company was acting as a selling agent for the shareholders of IBP. Despite<br />

approaching numerous parties and entering into detailed negotiations with a large number of potential purchasers over<br />

the past 2 years, it has not been possible to conclude a sale of PT IBP on terms satisfactory to the owners of PT IBP.<br />

In view of this, the Directors have decided to concentrate its much needed resources on the copper and gold projects.<br />

The Company will continue to seek, evaluate and identify new coal<br />

opportunities as and when they arise.<br />

About Kalimantan Gold<br />

Kalimantan Gold Corporation Limited is a junior exploration company<br />

listed on both the TSX Venture Exchange in Canada and on AIM in<br />

London.<br />

The Company has two exploration projects in Kalimantan: the Jelai<br />

epithermal gold project in East Kalimantan (which is optioned to Tigers<br />

Realm Minerals) and the KSK Contract of Work in Central Kalimantan<br />

with multiple porphyry copper and gold prospects (which is optioned to<br />

Freeport).<br />

For further information please visit www.kalimantan.com or contact:<br />

Faldi Ismail<br />

Deputy Chairman and CEO, Kalimantan Gold<br />

Mobile: +61 (0) 423 206 324<br />

Email: faldi.ismail@kalimantan.com<br />

Gerald Cheyne<br />

Director Corporate Development<br />

Telephone: +44 (0) 2077311806<br />

Mobile: +44 (0) 7717473168<br />

Email: gerald.cheyne@kalimantan.com<br />

YUM in Aceh and Kalimantan<br />

PART 1 OF THE INTERVIEW WITH OLVIA REKSODIPOETRO<br />

KGC has decided to concentrate its<br />

much needed resources on its copper<br />

and gold prospects.<br />

Olvia Reksodipoetro is the chairperson of Yayasan Usaha Mulia (YUM) a foundation in Indonesia which includes many<br />

social projects. It is one of <strong>Subud</strong>'s longest running and most successful humanitarian endeavors. In Part One of this twopart<br />

series she talks about YUM's work in the tsunami-struck area of Aceh in Sumatra and YUM's projects in Central<br />

Kalimantan in Borneo....<br />

Olvia: I came to Indonesia in 1974. Before that I had lived mostly in Paris. I had worked in Paris for about ten years,<br />

mostly in the fashion world. And when I arrived in Indonesia I thought I would stay only two months at Wisma <strong>Subud</strong><br />

but then within ten days I got a job for the UN. So I worked for the UN for five years, and then after that in the private<br />

sector. While I was working for the UN I met my husband and in 1998 I established my own company.<br />

<br />

SUBUD VOICE PAGE 5 SEP 2011<br />


Harris: What was the company doing?<br />

Olvia: Consulting. We were doing a lot of legal projects for<br />

the World Bank, the IMF also, doing research and training. We to establish a sound<br />

were doing also lots of translations for UNICEF. Then when my<br />

husband was sent to Norway as Ambassador, I closed the company.<br />

organisation<br />

I felt a lot more interested in social work. I had already done some while<br />

working with the UN. And since my salary was no longer really needed<br />

after Norway, I decided to close the company and concentrate on social<br />

work. And about two months after I came back from Norway I was asked<br />

to be the Chair of YUM. And at that time YUM needed a lot of help, so it<br />

was very challenging.<br />

Harris: What year was that?<br />

Olvia: 2005. And it was very challenging, but fortunately there was a<br />

good team. I was given a free hand to choose the other board members. And<br />

also a friend asked me, “How much do you need to put YUM back on its<br />

feet?” and so I was able to hire an accountant and an Executive Director<br />

and buy two computers. We immediately had the accounts audited, and I<br />

had to close quite a number of projects. For instance, two of our clinics<br />

were operating without a license and without a doctor.<br />

When I took over the main thing for me was to establish a sound organization,<br />

with sound practices, and I contacted the Ford Foundation, because<br />

I had heard that they helped NGOs to be accountable and transparent. So I<br />

contacted them and they referred us to another organization, which is fully Olvia Reksodipoetro.<br />

funded by George Soros, the Open Society Foundation. And they helped us.<br />

We worked with them for two days to assess all the aspects of the organization that needed improvement, and it was<br />

everything, every aspect. The only thing that was clear was our mission and vision, to help the poor in every possible<br />

way, disregarding gender, religion, ethnicity. So from that we have had a road map of what was needed for the organization<br />

to have a solid basis. So we worked on that and now it's OK. But there was a lot of work leading to that. And also<br />

of course hiring new staff who could handle proper accounting, proper everything.<br />

Harris: How did the work in Aceh begin?<br />

Olvia: Through Murray Clapham, we were contacted by a very big Japanese organization, the Japan National Council<br />

of Social Welfare. They had a lot of money for countries that had been affected by the tsunami, and they wanted a project<br />

in Aceh.<br />

So their Director paid us a visit, and then went to Aceh, and came<br />

back and said, “You are starting next month to do a community center<br />

and we are sending you right away 7 million Yen and 1 million Yen<br />

will be for YUM itself, for its head office.”<br />

The project was for five years, and after one year they had some<br />

high level people come to check what was going on, and they were so<br />

happy they doubled our budget. And so this project continued for five<br />

years, and was only closed last year. The last three years were really<br />

used to train local people to take over what we were doing. At the<br />

beginning we were renting one of the few standing houses there, but<br />

the year before the project was closed, we built a community center<br />

Impact of the tsunami in Aceh. ‘You are<br />

that was handed over to the community.<br />

starting next month to build a community center.’ Harris: What sort of services did that provide?<br />

Olvia: Trauma relief in different forms. For children through sports, drawing activities, physiotherapy. Also providing<br />

micro-credit for people who had lost everything but had a<br />

background of running a small business. And providing school<br />

scholarships for children. We also opened a small library, and a<br />

care center for small children, so the mothers could have time to<br />

earn money or to have other activities. And the training of other<br />

social workers as well.<br />

<br />

‘ ’<br />

The main thing was<br />

‘A community<br />

center for tsunami<br />

victims in Aceh<br />

SUBUD VOICE PAGE 6 SEP 2011


The project manager was very good at networking, so we got projects with ILO also. This one was a really good project,<br />

and they wanted us to stay, but there was no more funding. However, it had been a great five years.<br />

The Japan National Council of Social Welfare, who are an umbrella organization, employ one-and-a-half million people,<br />

and they usually do not do projects outside of Japan. But at the time of the tsunami they had 4,500 retirement homes<br />

and the Director told me that they received a lot of money from the people staying in these retirement homes, some very<br />

rich. So they had a lot of money to assist projects in countries most affected by the tsunami of 2004.<br />

So when I went with the Director to the inauguration of the community<br />

center we built, the one that they were leaving as a legacy, I talked<br />

with him about Kalimantan, and he said he would have a little bit of<br />

funding for us.<br />

He was particularly interested in keeping the local culture alive. And<br />

that's why we discussed with him this idea of doing books for children<br />

with local Dayak stories, dealing with local culture. And I am so glad<br />

that we are cooperating with you and BCU School on this.<br />

And besides that project, through some miracle we also got a big project<br />

from Barclays Capital, for Kalimantan, where we now assist local<br />

schools. We had done a survey and 40% of the children could not afford<br />

school books, which is a major problem, because they can’t do their Aceh Community Centre. Bult by YUM, given<br />

homework without school books. Also, the teachers did not have reference<br />

material. Part of the funding was also for BCU, to train local teachers, and for us to establish a library for children<br />

to the community.<br />

in the area. And this has been going on now for three years.<br />

We also started a telecenter with their funding, where we could train young people how to use computers. And now<br />

that we have at last a good Internet access, they also learn how to<br />

use the Internet for school research. And at the moment we also<br />

have 100 kids who come for English lessons in the library. They<br />

have a very strong wish to learn and to improve their English.<br />

And besides that we were also asked by friends in Germany<br />

whether we would be interested to apply to the German government<br />

for a project. One key problem in Kalimantan was malaria.<br />

We worked with our German friends for two years on a proposal to<br />

address the problem of malaria and now we are in our last year of<br />

that project. This also went very well.<br />

We followed the implementation guidelines of The Global Fund<br />

and the Health Ministry. And while there were more than 900 people<br />

who tested positive for malaria two years ago, now every month<br />

New school equipment in Central Kalimantan funded<br />

by Barclays.<br />

the records of the local health clinic show that only one or two persons<br />

are infected and usually it’s people who went into the jungle, outside the area we were servicing.<br />

Harris: And is it like an eradication program, when you try and eradicate the mosquitoes?<br />

Olvia: Yes. It’s a really comprehensive program; distribution of mosquito nets was one of the key components<br />

because we used the kind which are impregnated with a chemical that kills mosquitoes instantly, even in a radius of a<br />

few 100 meters.<br />

Harris: Really? That’s powerful.<br />

Olvia: Yes, very powerful, it's from Japan and another brand we use is from Germany.<br />

Also, we spray houses where for malaria you need to spray twice a year. You spray the walls with larvicide where the<br />

larva are sticking, and also kill larva in all the ponds in the area. And we did a lot of health education, because people<br />

did not know it was malaria that affected them. They thought, OK, we have fever so we go and buy some Aspirin or<br />

Panadol and of course they would not be cured.<br />

Fortunately, this type of malaria is not the kind that kills almost instantly, but it’s debilitating and therefore people<br />

cannot work. The children miss school because of it and they can never fully recover. I mean, they get it several times.<br />

They can get it twice a year.<br />

We had an external evaluation of our project from the Health Ministry in Jakarta. Three of them came here; one was<br />

an entomologist who with the help of some local people was catching mosquitoes for three nights in a row. They brought<br />

back the mosquitoes to analyze in their laboratories in Jakarta. No trace of active malaria was found.<br />

There was also an expert in malariometrics who took blood samples of 150 children and again no trace of malaria <br />

SUBUD VOICE PAGE 7 SEP 2011


‘<br />

anymore. And a doctor was always there. All the tests confirmed that malaria<br />

was no longer active in that area.<br />

We have run a<br />

Harris: What area is that?<br />

Olvia: It’s Bukit Batu, a sub-district of which Rungan Sari is part. We have<br />

been working in six villages out of seven, because the seventh village is very<br />

difficult to access. So we did not work there, only in the other six villages<br />

where we calculate there are about 11,000 people.<br />

Harris: 11,000 people, wow!<br />

Olvia: Community health education is a big part of it, and our staff attend every Posyandu meeting at the health<br />

’<br />

very<br />

comprehensive<br />

anti-malaria<br />

program<br />

service<br />

post, 16 every month, so they are in contact with hundreds of women every month. And we explain again and again<br />

the importance of having mosquito netting over their beds, as a way to prevent being bitten by mosquitoes. And so now<br />

they understand and it has worked well. And we hope the malaria will not come back, but you can never be sure.<br />

But fortunately, The Global Fund has started being active in Kalimantan though not yet in our area because there is no<br />

more malaria there at the moment. So they are starting<br />

with the most endemic areas, and we hope that by working<br />

in those other areas it will help this area not to<br />

restart the malaria problem.<br />

Harris: The Global Fund – is that an UN agency?<br />

Olvia: It’s a mixture of different donors, USAID, the<br />

Gates Foundation and some governments.<br />

Harris: And its focus is health programs?<br />

Olvia: Yes. So there is a Global Fund for Malaria, for<br />

Tuberculosis, and for AIDS. So there are around eight<br />

projects for Kalimantan and Sulawesi, if I am not mistaken,<br />

and they are spending tens of millions of dollars.<br />

I mean, it’s not a small project like with us, because they<br />

Malaria eradication team. Right: Malaria fell from a peak of 976 cases<br />

in 1998, before YUM’s program began, to just 7 cases in 2011.<br />

are going to handle a huge area.<br />

And now our staff are being asked to join meetings, to<br />

explain to other sub-districts how we did it, so that they follow<br />

the way we have been doing, which has been successful.<br />

So these are the major projects we have done in Kalimantan.<br />

Harris: What about agriculture?<br />

Olvia: That is something we started a year ago. YUM had<br />

a big place near Jakarta which had been a problem for a long<br />

time, so we agreed to sell it and instead invest in land here in Kalimantan, because one acute problem here is food shortage.<br />

Most of the vegetables are brought from either Java or South<br />

Kalimantan. But because of the soil degradation, after lots of the forest has<br />

been subjected to deforestation, much of the soil in Central Kalimantan<br />

has turned into sand. There are only a few places where the soil is fertile,<br />

and most of it is not good.<br />

As a result, people are not able to grow vegetables, and those who try,<br />

have to spend a lot of money using chemicals and still it doesn’t work.<br />

So we bought two pieces of land; one was fertile soil, the other was<br />

sandy soil, and we are testing and researching simple methods for the people<br />

in the community to adopt, to restore the soil, using natural compost,<br />

Sustainable agriculture project in Central bio-char, and other things. We are preparing in one location, a demonstration<br />

plot, growing different types of vegetables and also medicinal plants.<br />

Kalimantan.<br />

So once we get the funding again, it will be hopefully with the German government; we have been discussing this with<br />

them for a year-and-a-half. Then we will teach people in the communities how to do a home garden. And the idea is that<br />

this home garden will grow different types of legumes and that will help them to have better nutrition.<br />

<br />

SUBUD VOICE PAGE 8 SEP 2011


Community library. Giving young people<br />

from poor backgrounds access to education.<br />

We know that there is a lot of malnutrition and under-nutrition,<br />

because vegetables there are more expensive than they are, for example,<br />

in Jakarta, because they have to be brought from far away.<br />

Standards of living are very low, because there is no business here, no<br />

big industry. So people barely survive. They have to spend a lot just to<br />

feed themselves and they don’t feed themselves properly.<br />

So we hope that through these home gardens they will be able to feed<br />

themselves properly. So that’s their basic food needs taken care of, but<br />

also for those who have more land, later on they can earn more through<br />

cash crops.<br />

Harris: What’s the size of the land that you have currently; the good<br />

land and the bad land?<br />

Olvia: The good land, we have two hectares; the bad land, I think we have 13 hectares.<br />

Harris: OK, 15 altogether. Is that located on Kilometer 31 on the road to Rungan Sari?<br />

Olvia: The good one is Kilometer 30; the bad one Kilometer 37. But they are prime location, both of them, because<br />

they're along the Trans-Kalimantan Highway. So eventually we hope to move our office there; and the library.<br />

As part of our long-term plans we also hope to build a vocational training center because, again, a big problem here<br />

is that few people have skills, which makes it very difficult for them even to apply for micro-credit loans, because they<br />

would not know what to do with the money.<br />

The big palm oil companies usually bring their workers from Java. They don’t employ many local people. So we are<br />

hoping to do a survey to find out what are the needs of the big companies in Central Kalimantan and therefore to adjust<br />

our trainings to those needs. We have already identified a number of needs, but we hope to identify more.<br />

One problem here in Kalimantan is to find good staff. It's very difficult because there are not many people with qualifications,<br />

and if they have qualifications they prefer to work in Palangkaraya rather than coming to our projects, 36 kilometers<br />

from Palangkaraya, with no bus, no public transport. So rain or shine they have to come by motorbike. The smoke<br />

is also a problem; there is smoke sometimes, that makes it difficult to move around. So it's not easy to find local staff.<br />

And we have tried to bring staff from Java, with very limited success, because first, we have to pay them more,<br />

because they are working outside of Java and far from their family. And then they don’t really adapt well. It's too remote<br />

for them; they can't go shopping, they can't go to the movies, not much of a nightlife.<br />

So it's not been easy to find local staff, especially for malaria, because the University of Palangkaraya does not have<br />

any medical faculty. So we have had to work with the staff of the branch of the Health Ministry in Palangkaraya, because<br />

we could not get anyone qualified to work for us.<br />

So we partnered with government institutions and some of their staff work part-time for us to assist us with our project,<br />

because at least they have some medical knowledge or some local knowledge.<br />

In the second part of this interview Olvia talks about how YUM got started and about its projects in Java. To find out<br />

more about YUM and to donate to its work, go to www.yumindonesia.org<br />

Financial Services Company<br />

SESI News July 2011: WSC Endorses the Development of a Financial Services Company by SESI<br />

The recent WSC meeting that took place in Rungan Sari, Kalimantan passed the following resolutions:<br />

WSA AND ENTERPRISES<br />

"That the WSC endorses, in principle, the proposal that WSA through SESI may have a direct and pioneering role to play<br />

in the development of financial and investment services which can support the growth and development of <strong>Subud</strong> enterprises;<br />

and<br />

That the WSC empower SESI to establish an investment and financial services company to support the growth of<br />

<strong>Subud</strong> Enterprises and enterprises of <strong>Subud</strong> members with reference to enterprises particularly in Kalimantan. If determined<br />

to be feasible by SESI, the WSA Executive and the WSA Chair, then SESI will inform <strong>Subud</strong> members of the<br />

investment opportunities in the resultant <strong>Subud</strong> Enterprise. 1 July 2011”<br />

We are acutely aware of Bapak’s guidance:<br />

• That for <strong>Subud</strong> to fulfill its obligations, to grow and to find its place in the world it is imperative that we develop<br />

<strong>Subud</strong> enterprises to provide funding for our Association's needs.<br />

• That in this way <strong>Subud</strong> would become financially self-sufficient; able to serve the needs of our membership, and <br />

SUBUD VOICE PAGE 9 SEP 2011<br />


support the establishment of substantial social projects.<br />

SESI's role is to rejuvenate and support our Association's efforts to put Bapak’s Enterprise vision into practice. We see<br />

that the first step is to establish a financial company (FinCo) that will serve as a catalyst for the development of <strong>Subud</strong><br />

enterprises. Initially, the focus will be on enterprises in Kalimantan.<br />

We recall Bapak’s vision that Indonesia will become a leader in the world economy, that Kalimantan will become the<br />

economic leader in Indonesia, and that <strong>Subud</strong> will become the economic leader in Kalimantan.<br />

Our analysis indicates that the only possible motors for development in Kalimantan, of that<br />

magnitude, are mining and oil. Thus FinCo will focus on mining and oil enterprises in Kalimantan. It will work together<br />

with Kalimantan Gold Corporation (KGC), the mining company that Bapak established, and Altar Resources, the oil<br />

company in Kalimantan that is owned by Hamid da Silva.<br />

• If it is determined that FinCo is feasible, it will be established in Indonesia as an independent, limited liability company.<br />

• It would be established under the guidance of SESI and the WSA Executive. Once established it would operate independently<br />

of SESI/ WSA with its own shareholders, board of directors, management, and with a supervisory board to<br />

oversee (but not manage) the company.<br />

• FinCo would initially focus on:<br />

A. Fostering and providing loans to enterprises of <strong>Subud</strong> members which support the needs of KGC and other mining<br />

companies in Kalimantan and<br />

B. Acting as a catalyst to form and raise financing for new, larger-scale <strong>Subud</strong> Enterprises in the fields of mining and<br />

oil, particularly in Kalimantan. • FinCo will donate 25% of its profits to <strong>Subud</strong>.<br />

• The companies which FinCo supports will donate part of their revenues or profits to <strong>Subud</strong>.<br />

• A SESI team headed by Ruslan Morris is working on a feasibility study for FinCo.<br />

Members interested in participating in the development of FinCo or who need more information can contact Ruslan<br />

at: rrmorris@clubbali.com<br />

More general enquiries concerning SESI can be directed to Rashad at: pollardrr@aol.com<br />

The SESI Executive Board: Ruslan Morris, Harris Madden, Rashad Pollard.<br />

Wedding in Bangladesh Abdus Salam Molla writes…<br />

My elder son, Marzuki and I had the opportunity to attend the 12th <strong>Subud</strong> World<br />

Congress at Innsbruck, Austria in August 2005. At that time Marzuki was 23 years old<br />

and studying in a university in Bangladesh.<br />

While we were in Innsbruck, I received a secret message inside me, it was as if maybe<br />

one of the girls attending this congress would be my future daughter-in-law.<br />

I looked at the faces of the young girls around me but was unsure as to who was the<br />

right person. As I do not know other foreign languages apart from English, I could not communicate<br />

with any of the girls who spoke other languages.<br />

We came back to Bangladesh and became busy in everyday life. Marzuki got his university<br />

degree and started his career in a finance company. But suddenly he decided to give<br />

up his job and move to the UK to study Chartered Accountancy.<br />

Five years later, I flew to Christchurch to attend the 13th <strong>Subud</strong> Int. World Congress<br />

as the lone delegate for Bangladesh. At the Christchurch airport, I was cordially welcomed<br />

by a <strong>Subud</strong> girl. She was from Colombia and her name was Maryam Roldan. She<br />

arranged my transport and sorted out my accommodation in a local lodge. On the following<br />

day, I received an e-mail from my elder son (Marzuki). I was very surprised to know<br />

from this that Maryam and Marzuki had met in Innsbruck, Austria during the <strong>Subud</strong><br />

World Congress there, and that they had liked each other.<br />

I met Maryam’s father and her elder brother in the Christchurch Congress and chatted<br />

with them for a while. We had lunch and dinner together. We felt very close to each other.<br />

After returning to Dhaka, Bangladesh, I expressed my feelings and confirmed to my family<br />

members that from my side there was no objection to accepting Maryam as my<br />

daughter-in-law.<br />

On June 17, 2010 Marzuki went to Medellin, Colombia from London to meet<br />

Maryam’s family. All her family members were so happy to meet him. On July 1st, <br />

Marzuki and Maryam<br />

SUBUD VOICE PAGE 10 SEP 2011<br />


according to the customs in Colombia, Maryam and Marzuki invited Maryam’s parents to lunch and asked permission to get married.<br />

Maryam's parents were pleased and gladly accepted their decision. And thus it was that Maryam and Marzuki became<br />

engaged that day. Marzuki returned to London a few days later and awaited Maryam’s University graduation.<br />

Maryam graduated in Law in December 2010. They then decided to get married in Medellin, Colombia in April 2011. They started<br />

to sort out all the legal papers necessary to arrange the civil wedding. Finally, they got married on 09th April.<br />

Thanks to Almighty God and <strong>Subud</strong> that Maryam came from a <strong>Subud</strong> family, like my son. And when Maryam's parents saw<br />

my son for the first time at the airport in Medellin, their feelings were so deep and affectionate that Marzuki seemed like their own<br />

son and very close to their hearts and in no way an outsider. The same happened with me and my family, on meeting Maryam.<br />

Colombia is far away from Bangladesh, on the opposite side of the globe. We live in Asia and Maryam's family lives in South<br />

America. Our languages, culture, color, food and habits are so different. Yet <strong>Subud</strong> and the Latihan (i.e surrender to the power of<br />

Almighty God) bas brought us together.<br />

Marzuki is now a Chartered Accountant from the UK. He is also a graduate from Oxford Brookes University in ‘Applied<br />

Accounting’. He worked as treasurer for the <strong>Subud</strong> Central London group until March 2011. Maryam is a professional Lawyer.<br />

She worked as secretary for <strong>Subud</strong> Colombia and is currently a Spanish translator for the Muhammad Subuh Foundation. Both<br />

belong to long-standing <strong>Subud</strong> families. Recently, the couple moved to Bangladesh and Marzuki started his new journey as an<br />

accountant in KPMG Bangladesh.<br />

◆<br />

FAVOURITE<br />

PHOTOS<br />

The world in a puddle Alica Bryson-Haynes writes...<br />

This photo was taken on Wimbledon station in England. I was on my way to university and I just happened to have<br />

my camera with me when I saw the world reflected in a puddle. It seemed to combine so many things, air and water, sky<br />

and land. How does it relate to my life in <strong>Subud</strong>? I suppose we should always be ready to grab the spontaneous moment,<br />

the gifts life constantly pours out for us.<br />

Alica is currently going to university in Australia, the Royal Melbourne Institute of Technology, where she is doing a<br />

Masters in Fine Art (Painting.) To see more of Alica's work go to www.briannaalica.com There you will see a selection<br />

of her work from when she finished her degree at Kingston University in England.<br />

You can contact her from the site about purchasing her work.<br />

◆<br />

SUBUD VOICE PAGE 11 SEP 2011


E D I T O R I A L<br />

How was your Month of the Ancestors?<br />

How was the Month of the Ancestors for you this year? Mine was hell, or purgatory at least.<br />

When I first started doing Ramadan 40 years or so ago, the Month of the Ancestors was always very difficult. It was<br />

as if I got reduced to such a state in the Month of the Ancestors that I had no choice but to do Ramadan. I fell into<br />

Ramadan with grateful relief.<br />

Then things seemed to quieten down a bit and for the last 10 or 15 years it has not been so bad. But then this year it<br />

was a whopper!<br />

I know it was for many other people too, both in an out of <strong>Subud</strong>. I cannot do a statistical count of all the people in<br />

the world to see if it was a universal experience but certainly many people I knew or met, all said, “What a helluva<br />

month!”<br />

Why is it so difficult? I was talking to my wife about it last night (having completed two days of Ramadan, we were<br />

already in a mellow mood and the cloud we had been under for the whole Month of the Ancestors seemed to be lifting<br />

off) and she said, “It's because it amplifies everything wrong in you. It brings it all to the surface.”<br />

With me, it seemed to be a case of all my bad chickens coming home to roost at once. All the the unresolved issues I<br />

had on the “back burner” demanded to be moved to the front burner. It got very crowded on that burner. It also seemed<br />

that any gift, skill, good or hopeful quality I possess was submerged in a sea of troubles.<br />

I also saw that there had to be a major correction in my behaviour. We all have a leading vice, addiction, tendency or<br />

bad habit, don't we? With some it's a tendency to anger, others gossip, some hold on to grudges, others do other things.<br />

(Some day if we are together, I will show you mine, if you will show me yours.)<br />

It also had something to do with preparing for a new stage in life. I turned 69 during the Month of the Ancestors and<br />

I was faced with the possibility that I might be getting old. In fact, that I was moving into a new, final phase of life and<br />

I was in the process of preparing (or having prepared around me) a new vehicle for it.<br />

There is a very good story in Abdullah Pope's book, Reminiscences of Bapak, in which a man comes to Bapak and<br />

complains about getting old; his mind's not as sharp, his memory's gone etc. Bapak says (I am paraphrasing), “Well, it's<br />

like this. All your life you have been driving a Chevrolet and now God wants to give you a Cadillac, but you don't want<br />

to get out of the Chevrolet!”<br />

So I am trying to move out of the Chevrolet which has served as my vehicle<br />

in life thus far (it is falling to bits around me anyway) and looking for this wondrous<br />

Cadillac I have been promised.<br />

The Burghers<br />

My wife has an interesting ancestry. She comes from the group in Sri Lanka<br />

known as the Burghers, mixed race people, the result of the intermarriage<br />

between the native Sinhalese and the various colonial powers Portuguese, Dutch<br />

and English who ruled “Ceylon” at various times.. My wife comes from the<br />

Dutch strain. And strain it can sometimes be.<br />

She said, “I don't know what happened to me this month. I was in such a state.<br />

I think it was the Dutch side of me coming out. Did I seem very brusque or bossy<br />

this month?”<br />

The correct answer to this question is, “Of course not, darling”, but It does<br />

seem that from time to time a rather forceful side of my wife comes out and one<br />

might trace it to those colonial Dutch whose will was law, who controlled and<br />

dominated people, who would brook no interference or disagreement. We were<br />

already (after only the 2nd day of Ramadan) in such a blessed state of marital harmony<br />

that we could talk about these sometimes controversial matters.<br />

I hope you enjoy this first of the new subscriber series of <strong>Subud</strong> <strong>Voice</strong>. I think it has<br />

some very good things in it. For me, <strong>Subud</strong> is a great adventure story, an inner adventure,<br />

and Kalimantan is perhaps the most dramatic example of this because the inner<br />

adventure is perfectly reflected in the outer.<br />

It deals explicitly with that great symbol, the search for gold, and it is full of spectacular<br />

examples of the risks and dangers that accompany any great adventure – <br />

‘This year<br />

it was a<br />

whopper<br />

SUBUD VOICE PAGE 12 SEP 2011


wild rivers, giant snakes, primates and Djinn. A real Boys Own Adventure and who better to tell it than Mansur Geiger.<br />

There is also the great adventure story of YUM and many other articles I hope you will enjoy. Now, we come to the<br />

“home stretch” which has an emphasis on Sri Lanka, one of the first countries outside Indonesia to embrace <strong>Subud</strong>. I went<br />

there earlier this year with my wife. And we conclude this issue with the return of <strong>Bapak's</strong> talks with a talk he gave in<br />

Colombo in 1958.<br />

And of course we very much hope you will enjoy the “give-aways” that accompany this issue, our republication of the<br />

“The Experiences of Sudarto” which has been out of print for many years, along with some memories of Sudarto by Ilaine<br />

Lennard and myself.<br />

We also start a new feature this month. My blog. The first entry is an interview with my wife. Learn more about what<br />

it means to be a Burgher and what has been her journey in life. Just go to the home page and click on Editor’s Blog<br />

Until next time, Harris<br />

◆<br />

Mariani Joseph de Saram<br />

Sabrina Rubesinghe writes…<br />

Mariani Joseph de Saram left us a few months ago. She was a dear friend to me. She was a long standing member<br />

of <strong>Subud</strong> Sri Lanka. So was her husband – a versatile writer, and cartoonist for the Ceylon (now Sri Lanka)<br />

Newspapers – and an avid reader. Mariani came from a famous family in Sri Lanka. Famous is not only of ‘good<br />

stock’ but also more for their leadership in education, the arts, and mostly music. Mariani could play almost every<br />

instrument – the piano, violin, guitar, drums, flute, recorder and many more. She taught them all.<br />

She was a clever artist, working with both water and oils and has had many an exhibition of her works. She taught<br />

me how to draw using only the pencil, producing various shades, and come up with a good picture. She was a clever<br />

sculptor too, and I have seen many a famous head in her drawing room.<br />

She taught art and music to children and made it so interesting for them with tests and competitions, and parties<br />

– some in her own house. She let them use their imagination and I saw many a real feather, leaf or stick used by the<br />

children. She had a way with children, once a little boy was behaving ever so mischievously, while she attended to<br />

some other studies. I myself was disturbed as I was drawing and I expected him to be reprimanded. Then she came<br />

along and in such a loving voice took his crayons and showed him what to do. In a minute he was drawing so<br />

earnestly, and produced a wonderful drawing.<br />

She loved children. She once told me when I called her; “My granddaughter is practising beauty culture, and she<br />

is using my face”. The child was only nine years old. I think there was nothing she could NOT do – for she also<br />

knew how to knit and sew. She once knitted a baby cardigan overnight, for a gift. She also had classes for children<br />

from the slums in her own home. She even kept in touch with their parent and visited them when they were sick.<br />

From time to time she took them gifts. She took an interest in the healing Arts and learnt and practiced Reiki<br />

Healing. I know that she had healing hands because I felt a great heat when she treated me for a shoulder pain. She<br />

loved to learn language and was learning Arabic not so long ago.<br />

She was a writer and had written several books. She produced a series of books for children with illustrations.<br />

Trees of Sri Lanka, Birds of Sri Lanka and Waterfalls of Sri Lanka were some of them. She was an avid reader and<br />

had a vast collection of books on a variety of subject and in many languages too. In spite of all this she found the<br />

time to do crosswords and watch television.<br />

She loved good food and eating and was a good cook herself. However, I think that sometimes she just had a snack and<br />

was quite happy with that. She was a child at heart. She passed on her talents to her children. Many <strong>Subud</strong> members, both<br />

here and internationally, would have been fortunate to hear her son Lakshman, play and conduct his orchestra.<br />

The day she passed away, our Sri Lankan members were requested by our president to do latihan, in their own<br />

homes, at the particular time that the funeral ceremony was going on. I felt her loss keenly, and kept calling “ Mariani,<br />

Mariani, won’t you talk to me again?”, as I had the habit of calling her whenever I had a problem, especially, with<br />

my drawing. Strangely enough, a few days later, I found myself taking out my drawings and paints which I had put<br />

away (as repairs were being done to my room) and there I was – painting again.<br />

Thank you Mariani. Au revoir and not Goodbye!<br />

May her soul rest in peace.<br />

◆<br />

SUBUD VOICE PAGE 13 SEP 2011


Stranger things have happened<br />

Harris Smart writes...<br />

In January 2011 I went to Sri Lanka with my wife Piata. After 20 years of marriage, this was my first visit to my wife's<br />

country of origin.<br />

We stayed at the very fine <strong>Subud</strong> house in Colombo and one evening the President of <strong>Subud</strong> Sri Lanka, Mr Vallipuram<br />

Sinnadorai, arranged for a group of members to stay after latihan to talk to us about <strong>Subud</strong> in Sri Lanka then and now.<br />

The first contact with <strong>Subud</strong> came through the journalist, Varindra Vittachi. In 1957 he had an inexplicable urge to go<br />

to England. When he arrived, he went to Coombe Springs because he was a follower of the Russian sage Gurdjieff, and<br />

the Institute at Coombe Springs run by John Bennett was one of the centres continuing the work of Gurdjieff who had<br />

died in 1949.<br />

At Coombe Springs, he found that <strong>Subud</strong> had arrived and he was opened. Apparently, before his arrival, Bapak had<br />

several times asked if there was anyone from Sri Lanka present.<br />

Varindra was told to keep <strong>Subud</strong> to himself, but when he<br />

returned to Sri Lanka, it appears he may have opened one or two of<br />

his newspaper colleagues including the cartoonist Audrey Collette.<br />

(Varindra had an outstanding journalistic career as a champion of<br />

the free press, not only in Sri Lanka, but throughout Asia. He went<br />

on to play an important role with UNESCO, was a columnist with<br />

Newsweek, and for many years was the Chairman of the World<br />

<strong>Subud</strong> Association.)<br />

Bapak then sent Iksan Ahmed to Sri Lanka and on December 28,<br />

1957, he opened a number of men. Soon after, women were also<br />

opened by Mariani (BulBul) Arnold. Hundreds of people were<br />

opened altogether. Then in 1958 Bapak himself came to Sri Lanka,<br />

staying<br />

The original Sri Lanka <strong>Subud</strong> House, a colonial mansion near<br />

the sea in Colombo.<br />

from October until December. He subsequently visited Sri Lanka<br />

in 1967, 1970 and 1981.<br />

The members rented several different properties including a<br />

magnificent colonial mansion by the sea at 38 Frankfort Place,<br />

Colombo 4. When that property became available, they purchased<br />

it in July 1974 for Rp 124,000, an insignificant sum by today's<br />

standards (about US$1200), but a challenge in those days. The<br />

funds were partially raised by a group enterprise printing designs<br />

for saris, and then combined with some contributions by members,<br />

the money was invested in a stock market tip which paid off and<br />

gave the necessary cash to buy the house.<br />

The new <strong>Subud</strong> House opened in 2004 by Ibu Rahayu.<br />

Later, the government compulsorily acquired part of the property<br />

to widen a road running along the coast. With the compensation money, the group was able to demolish the old mansion<br />

and put up the splendid new property which was opened by Ibu Rahayu in September 2004. The architect-designed<br />

building has three storeys and includes latihan halls, meeting spaces and accommodation for visitors. The third floor is<br />

rented to a tenant, the Gem and Jewellery Association of Sri Lanka, providing a substantial income for the group's needs.<br />

Welfare and Enterprise<br />

In 1984, Helena Goonetillecke, with the support of Dr. Robert and Dr. Indrayati, set up a health clinic in a slum area of<br />

Colombo to support poor people who, when they had to go to hospital, were often treated in an undignified way. This grew<br />

into a whole collection of welfare projects collectively known as Suhadha. It eventually included two preschools, a vocational<br />

training centre where young people were taught trades like carpentry, plumbing and sewing, and a Day Care Centre.<br />

The project was able to partner with Susila Dharma in Germany and attracted funding from the German government.<br />

Helena recalls that the first funding application was rejected because she did not ask for enough money! When she doubled<br />

the amount asked for, the application went through. With the support of her husband Lamman, and the rest of the<br />

group, Helena maintained the projects for almost 20 years and there were many landmarks and highlights, including a visit<br />

to Singapore by a troupe of young dancers trained by the project. Fortunately, when Helena had to retire, most of the <br />

SUBUD VOICE PAGE 14 SEP 2011


The new stainless steel <strong>Subud</strong> symbol. It brought<br />

its maker into <strong>Subud</strong>.<br />

projects were continued by various branches of government.<br />

An enterprise with a strong cultural content run by a woman is Susila<br />

Productions, run by Sandya Mendis also since 1984. The company produces<br />

television series, documentaries and corporate videos and has been<br />

extraordinarily successful, winning the award for the best Sri Lankan<br />

drama production. The company is famous for its long-running television<br />

series, usually dealing with family issues. The company employs a<br />

core staff of 14 people plus another 40 on contract.<br />

Sandya told me, “It is often very hard to work with artists, and sometimes<br />

I feel so fed up, I'd rather do something else. But then someone will<br />

tell me how much they appreciate the work, and so I continue, and this<br />

business has taught me so much, about working with people, about<br />

money, about everything, about life.”<br />

Personalities<br />

There are many stories about the “characters” and outstanding individuals<br />

who have woven the fabric of <strong>Subud</strong> in Sri Lanka.<br />

‘ ’<br />

Ronald and Rosetta Jayatillecke were particular favorites of Bapak and he stayed with them on his visits to Sri<br />

Lanka. Everyone recalls their absolute dedication to <strong>Subud</strong> and how their house was always open to <strong>Subud</strong> members<br />

and activities.<br />

Many people also recall Rawindra Weerakoon, who was the<br />

director of CISIR (The Ceylon Institute of Science and<br />

I do not intend to<br />

Research)and his ability to receive insights that were helpful<br />

to the lives of other people.<br />

die until we have<br />

Sandya recalls that for many years she was unmarried and<br />

then one evening Rawindra told her that he felt she would find 1000 members<br />

a husband who was Sri Lankan, but lived in another country. He<br />

said it might take 10 years, but he was sure it would happen. Sandya said, “But I would like to have a husband now!”<br />

Nevertheless,, it was true that a few years later she met a Sri Lanka man from Canada and felt immediately, “If I<br />

wish to marry in this life, this is the man I must marry.” And she did. She remembered then what Rawindra had told<br />

her though by that time he had passed on.<br />

Robert Goonetillecke (no relation to Helena) then told how at a certain point in his life he had decided to go to<br />

America assuming he would never return to Sri Lanka. He felt some qualms about this, particularly in terms of his<br />

responsibility to look after his parents. But Rawindra told Robert's father, that Robert would return to Sri Lanka<br />

which was a great comfort to both Robert and his father, and proved to be true.<br />

Another character whom many recall with affectionate amusement is Rusli Sideek. On one of his visits to Sri<br />

Lanka, Bapak wanted to visit a tea plantation because he was planning to grow tea on his own farm in Indonesia.<br />

The expedition was arranged in the chauffeur-driven Cadillac of one of the members.<br />

But Bapak said he wanted to be driven by a <strong>Subud</strong> member. Who would drive him? The only one who put up his<br />

hand was Rusli who was very small, scarcely able to see the dashboard of the car, and furthermore had very bad eyesight.<br />

Nevertheless, Bapak said that Rusli should drive.<br />

The roads into the hills were steep, narrow and winding<br />

but the journey was completed without mishap.<br />

Afterwards, Rusli said, “I did not drive the car. The car<br />

drove me.” It was the car, he insisted, not himself, that had<br />

negotiated all the tight curves.<br />

Bapak advised Rusli that he should be a farmer, even<br />

though he had inherited very substantial business interests,<br />

including real estate, from his father. Though it was<br />

painful and risky, Rusli gave up the family business, and<br />

after a long search, located a piece of land where he began<br />

to farm livestock. A few years later the government decided<br />

to relocate the capital of Sri Lanka to some land near<br />

Rusli's and he was able to sell his farm at an enormous<br />

A gathering of members at the <strong>Subud</strong> house.<br />

profit.<br />

<br />

SUBUD VOICE PAGE 15 SEP 2011


Several members talked about the power of the <strong>Subud</strong> symbol<br />

which is prominent high up on the façade of the <strong>Subud</strong><br />

house. In the beginning it was made of fiberglass, and even<br />

then Robert Goonetillecke recalled how at least one man had<br />

been attracted to <strong>Subud</strong> simply by seeing the symbol.<br />

The president, Vallipuram, added that it was decided to<br />

replace the original symbol with something better, made of<br />

stainless steel so that it would never corrode in the salt air. The<br />

craftsmen they commissioned to make the new symbol was so<br />

moved by it that he came into <strong>Subud</strong>.<br />

What Is Lacking?<br />

<strong>Subud</strong> members here have so much, including what must be<br />

Suhadha social project.<br />

one of the finest <strong>Subud</strong> properties in the world, and a rich history.<br />

I asked them if there was anything they wanted or needed.<br />

Unanimously they agreed that what they needed was new members, especially young members. The membership was<br />

dwindling and ageing. We discussed the mystery of why this might be so and what might be done to correct the situation.<br />

What is within our power to do something about it, and to what extent can we only be surrendered to God?<br />

Another thing worth bearing in mind is that <strong>Subud</strong> Sri Lanka has been a great exporter of talent to other countries –<br />

Kumari Beck, the current chair of Susila Dharma International for the second time, is one example who comes to mind<br />

– and so to some extent, more than any other country, <strong>Subud</strong> Sri Lanka has depleted its own resources in gifting to the<br />

world.<br />

Vallipuram boldly declared, “I do not intend to die until we have 1000 members.”<br />

To which someone responded, “Do you intend then to be immortal?”<br />

But someone else said, “Why not? Why not?”<br />

And someone else said, “Stranger things have happened.”<br />

My wife and I would like to thank all the <strong>Subud</strong> members who made our stay in Sri Lanka so extremely pleasant and<br />

enriching, especially Vallipuram, and Sandya who took us out to a marvellous dinner, and Helen who gave us a wonderful<br />

traditional lunch in her beautiful house and garden. And thank you to all the other members who came that night and<br />

shared with us their memories and hopes for the future. And also to Sebastian, the caretaker at the <strong>Subud</strong> house, who<br />

looked after us with such kindness and attention.<br />

The <strong>Subud</strong> house is imbued with the palpable and deeply peaceful feeling of a place where the latihan has sincerely<br />

been maintained for many years and there is still a strong feeling of connection with the purity of the latihan as it first<br />

began to spread in the world in the 1950s. We experienced that staying in the Colombo <strong>Subud</strong> house returned us to the<br />

pure source of the latihan. These members have kept the flame alive.<br />

We thoroughly recommend to anyone planning to come to Sri Lanka that they should visit the <strong>Subud</strong> house.<br />

Bapak’s<br />

Talk<br />

BAPAK’ S TALK IN COLOMBO<br />

20 NOVEMBER 1958<br />

Source: Recording number 58 CMB 4<br />

Copyright © 2010 the World <strong>Subud</strong> Association. All rights reserved. This<br />

talk was given for people practising the spiritual exercise known as the<br />

<strong>Subud</strong> Latihan. For those not practising this exercise, reading the following<br />

talk is not recommended as it could be misunderstood<br />

Ladies and gentlemen, tonight Bapak would like to explain a little about the meaning of the <strong>Subud</strong> spiritual training.<br />

Also, Bapak would like to use this occasion as an evening of farewell, because Bapak will be leaving Ceylon [Sri Lanka]<br />

tomorrow. Bapak hopes that after he has left Ceylon, you will all continue to do the latihan and worship Almighty God<br />

diligently, because, by doing the latihan and worshipping diligently, each of you will obtain benefit for yourself. Also you<br />

will be able to correct yourselves and behave well.<br />

This is <strong>Bapak's</strong> hope for you after he leaves Ceylon. And now Bapak will begin to give you some clarifications concerning<br />

the latihan that you have received.<br />

As you have received and as you are aware, this spiritual training of <strong>Subud</strong> is not something new, nor is it a new religion.<br />

It is, one could say, one kind of endeavour to obtain the reality, or the content of human worship.<br />

SUBUD VOICE PAGE 16 SEP 2011<br />


‘<br />

However, this <strong>Subud</strong> is not an endeavour made by human beings. It is the<br />

grace of the One Almighty God – the grace of Allah – that has been given to us, One heart,<br />

who have received it in an age that is full of all kinds of thinking and involvement<br />

from people's heart and mind.<br />

one feeling,<br />

So this latihan you receive is not a physical training or awakening that has<br />

been aroused by your will, or by your desires, working with the thinking mind. It<br />

one humanity,<br />

happens, it comes and arises truly because of God's grace, when we are able to<br />

still our desires, thinking mind and heart.<br />

Indeed, what happens in <strong>Subud</strong> is something that is really beyond the ability<br />

one God<br />

of human beings to understand. The way people usually worship is because they<br />

want to. They strengthen their will so that they can truly worship God. But in<br />

’<br />

<strong>Subud</strong> it is the opposite. We do not strengthen our hearts and will in worshipping God, to get something that is beyond<br />

our imagination, rather, through the grace of the One God, we receive very easily the life force that envelops human<br />

beings inwardly and outwardly.<br />

But, because it is easy, other people who have not yet received it and do not understand or know the truth of <strong>Subud</strong>,<br />

think that what we are doing is wrong. They think it is something that is going the wrong way and does not lead to God.<br />

We shouldn't blame them for having this opinion. Indeed, it is not easy for people to understand <strong>Subud</strong> with the thinking<br />

mind, unless they have been given, or received, the grace from God to be able to know something beyond the reach<br />

of the thinking mind.<br />

Whereas you, brothers and sisters, are able to weigh up and understand, that what we receive in this latihan of ours<br />

comes when we have no desires or thoughts and when we are not feeling anything, but only receiving whatever happens<br />

within our being.<br />

Such is the difficulty other people have in accepting a knowledge and understanding of the true content of <strong>Subud</strong>. But<br />

for you it will no longer seem strange that what happens in the latihan is not because of our desires and thinking; so the<br />

fruits you will receive, and the results you will achieve, will be the fruits and results of something beyond the desires and<br />

thinking, straight from a clean, pure source.<br />

If you want to know, the results many people achieve by making efforts to cut down on food and drink and sleep, and<br />

by isolating themselves from society, are no different from what you have obtained in a very short time. Does this mean<br />

that God is discriminating between people, or choosing some people [and not others]? No. God is Almighty. God wills<br />

something for the needs of humans. It is God's will and God knows who is able to receive it.<br />

Bapak has no wish to claim that he is the same as the prophets or the messengers of God. Bapak admits quite openly<br />

that he is a human being who is now no different from you, brothers and sisters. Bapak gets thirsty if he doesn't drink<br />

and hungry if he doesn't eat; he has all kinds of needs, the same as all of you. And he is also subject to illness and death.<br />

Bapak received this, and was able to receive it, not because he wanted it or asked for it. No. But this is what Bapak<br />

received, and he was able to pass on what he had received to all of you, brothers and sisters.<br />

As for whether or not someone knows about God and His power, and as for whether God acknowledges someone –<br />

such as Bapak – these are matters exclusively between the person and God – between Pak Subuh and God – not between<br />

one person and another. This is why Bapak never says that he is close to God, or is loved by God, or is singled out in<br />

some way. I am just like this, ordinary, like all of you.<br />

Later, you yourselves will be able to know the truth of it all, of<br />

what Bapak has received, and of everything to do with these spiritual<br />

matters, when you reach the level or stage necessary for the<br />

perfection of the soul. Obviously, no one can know and understand<br />

the abilities of someone else if he himself has not yet experienced<br />

what that person has received – just as a person cannot know the<br />

intricacies of legal matters if he himself has not yet had experience<br />

in and studied law.<br />

It is said that the one who can unite with a teacher is a teacher,<br />

the one who can unite with an angel is an angel and the one who<br />

can unite with a prophet is a prophet. It should be clear then, that a<br />

person will not be able to reach a given level if that person is not<br />

Bapak with members in Colombo 1958.<br />

yet able to be united with it.<br />

It is therefore very necessary for human life that human beings should be able to find harmony – one heart, one feeling,<br />

one humanity, one God. For all the people on this earth came from one, and that one was created by the One. <br />

SUBUD VOICE PAGE 17 SEP 2011


So we are returning to the One, to unity.<br />

That is how good, how civilized, how excellent is that<br />

which is practised, or which ought to exist in the various<br />

religions. For in the religions people are required to be harmonious,<br />

to be united. Through such unity in their society,<br />

human beings will become secure and prosperous.<br />

We have been receiving all this little by little. We are<br />

being trained by the power of God to become human beings<br />

who are one in feeling with others, so that we will not<br />

always encounter obstacles that hinder our continued worship<br />

of the One God.<br />

Bapak is always saying that <strong>Subud</strong> is not something new,<br />

nor is it a new religion. We have received this so that we can<br />

become aware of the content of all human efforts to receive<br />

and carry out God's true commands for human beings.<br />

Ibu Siti Sumari, Bapak’s wife, with women in Colombo 1958.<br />

A person who has really gone deeply into his or her religion will know what is actually required in that religion, which<br />

is that human beings should be able to worship God as sincerely and devotedly as possible, with complete trust and submission<br />

to the One Almighty God.<br />

Thus you will be able to verify and witness the reality of the stories told in books about the lives of the prophets in times<br />

long ago. No longer will you be people who only follow the crowd, who only imitate others and who only model yourselves<br />

on other people. For you will know and be aware of your own nature, and of God's will that is written within the<br />

chest of each one of you.<br />

God did not create human beings just like that, for no purpose. It was not intended that human beings should live for a<br />

while on this earth, only to die and then be buried in the earth or burned. There is a meaning in [life] that is really sublime<br />

and really good for human beings. If God had intended or created human beings only to die, there would be no use in there<br />

being so many of them, and in having this earth for human beings to live on.<br />

Clearly, there is a high purpose in God's creating human beings on this earth. It is that human beings, in their everyday<br />

life until they die, should be able to feel, reflect upon and learn through their spiritual experience, and become aware of<br />

and understand the continuation of their life after their death in this world.<br />

So in reality, death does not constitute a danger for human beings. It is true that, seen from the ordinary point of view,<br />

death is the ultimate danger, because people cannot live anymore once they are dead. But in reality, death is a way for the<br />

human soul to rise upwards.<br />

That is why, in all the holy books – in the Quran, in the New Testament, in the Old Testament, in the Torah – it is said<br />

that death is a continuation of human life. This explanation has as its intention that human beings, in their life before they<br />

die, should be careful and behave as well as possible, and worship God as sincerely as possible.<br />

The evidence of the advice and explanation that Bapak has just told you is there in our latihan, even though we are still<br />

on a low level and have not yet developed very far. As Bapak said just now, this <strong>Subud</strong> latihan of ours is a training that is<br />

awakened, not by our desires, but by the grace of God who awakens our inner feeling, our feeling of life, which envelops<br />

us within our being. This is why we cannot involve our heart and mind in our latihan. If we do, we will have difficulties<br />

in our latihan, because if we still use our thinking and our heart, what is willed from within will not happen and will not<br />

grow. So it is necessary for us all to be really patient, to accept and to surrender, with trust and willingness to let go, to the<br />

greatness of God.<br />

Such a standpoint may be questioned by scholars and by people who have worked with their brains to a very advanced<br />

level. They may say, 'How can this be? Are we not being like a material thing if we allow ourselves to be carried hither<br />

and thither? Human beings possess a heart and a brain, which are able to think<br />

about everything. What is the use of human beings having a brain and a heart, if<br />

they do not use them?'<br />

In their view, our attitude is really passive. But they forget the reality, that<br />

really will<br />

human beings' worship of God is between human beings and God, not between be new, as we<br />

humans and humans. [They forget] that God is Almighty, and God created us. If<br />

God had not created us, we would not exist. It should be clear then, that we were in the<br />

human beings are in a similar relationship to God as material objects are to human<br />

beings. It is therefore necessary for us to surrender, like an object, before God, beginning.<br />

because we humans are like an object, something very weak. And we would not ‘We<br />

SUBUD VOICE PAGE 18 SEP 2011


‘<br />

be as we are if God had not willed us to be that way.<br />

We can use our instruments, the parts of our physical body, as much as possible,<br />

We should<br />

to the utmost; but we must not use them towards God, or for knowing God. We<br />

should use them for the needs and requirements of human life on this earth.<br />

become<br />

The main reason why people are unable to find something that is right for their<br />

lives, or something that is real for their lives – something that would enable them to<br />

like these<br />

know the real life that exists within their being – is that their thinking mind and heart<br />

always want to surpass and do better than the One who created them. They do not<br />

holy<br />

know, they do not understand that the prophets – like Jesus in the Christian world –<br />

were able to receive something beyond human fathoming, and were able to give men<br />

advice to human beings, only because of their surrender, only because of their sincere<br />

faith, only because of their acceptance and submission to the One God. To this day they are believed by<br />

’<br />

millions<br />

of people on this earth. This is true of all the prophets, like Muhammad, Abraham and Moses. The prophets were· [section<br />

missing] ·in their being, which was written in their chest.<br />

It was not that they were clever. No. They were clean and pure, and so they were able to receive what was within their<br />

being. Bapak compares their purity to a vessel or object that is very clean. If an object is very clean, whatever falls on it,<br />

even the slightest speck, will be seen and felt. It is God's will that we should be able to become like that, like those holy men.<br />

That is why in this <strong>Subud</strong> latihan of ours, even though you have only just begun, you do not use your heart, desires<br />

and thinking mind any more. This is so that, with the clean state of your being, of your whole inner feeling, you are able<br />

to know and to feel what is within your self, no matter how small it is, or how fine.<br />

You do not yet know what dirt there is in you and what it is like, how big and how strong it is. Through the latihan,<br />

you will eventually come to an awareness and understanding that will enable you to experience how big and how strong<br />

the mistakes are that you have made in your lives since you were small. Moreover, you will be able to experience the<br />

mistakes that have affected your self and your soul as a result of your heredity.<br />

It is very hard, because the truth is that in the latihan you are really having to clear out everything that has flowed<br />

down to each one of you from long ago, from whichever branch or generation of your ancestors it was. But if you can<br />

succeed in clearing out all of it, it will be the end of the road for those mistakes, which have always cascaded from one<br />

human self [to another]. Then we can experience, as they say, a new life, new in all respects, because we really will be<br />

new, as we were in the beginning.<br />

Bapak therefore hopes that your hearts and your feelings will be patient and surrendered to God, in order to make easier<br />

and quicker the inner working that you are able to receive, so everything that is necessary for you can become a reality.<br />

Do not forget that cleanness of the inner feeling brings with it health within our being. Clearly, a clean soul requires<br />

a clean inner feeling. And a clean inner feeling will in turn [enable] a clean soul to manifest [within you].<br />

Such will be the results and fruits of this <strong>Subud</strong> latihan of ours, which is not strange to you all. May your wish and<br />

hope to become clean and to understand your true life be easily achieved and blessed by God. Bapak hopes and prays<br />

to God that what you all hope for may come to pass.<br />

And now Bapak will take this opportunity to say farewell, because tomorrow at one o'clock he will leave Ceylon and<br />

continue his trip to Singapore. But, although Bapak as a person is leaving Ceylon – and seen with the ordinary eyes he<br />

really is leaving Ceylon – God is Almighty, God is Most Generous, God is Most Wise, so that spiritually – for the soul<br />

– there is no distance between Singapore and here, or Indonesia and here. Also, even if you are not close to Bapak, you<br />

are able to worship God direct, because God is closer to you than Bapak is.<br />

This is all Bapak has to say tonight, but he does not forget to ask you all to forgive him if he has said anything out<br />

of place, and which may have hurt your feelings. And Bapak thanks you very much for your hospitality, brothers and<br />

sisters, and for the attention you have given to Bapak and his party while he has been in Ceylon.<br />

May what you all have given, and your great care and hospitality, be rewarded plentifully by the One Almighty God,<br />

so that your life may be happy, that you may experience harmony in your marriage, that you can work well in your<br />

office, and also that those of you who do business will make a good profit. For those of you who are still young and not<br />

yet married, may God bless you, so that you may soon meet your true life-partner, soon get married and live harmoniously<br />

until your old age.<br />

That is all.<br />

This talk is taken from BAPAK’ TALKS VOLUME 2: 9 JUNE 195 8 – 27 APRIL 1959 CHAPTER 10<br />

Available from: <strong>Subud</strong> Publications International. Loudwater Farm, Loudwater Lane, Rickmansworth, Herts. WD3<br />

4HG, UK spi@subudbooks.co.uk<br />

◆<br />

SUBUD VOICE PAGE 19 SEP 2011


Read the <strong>Voice</strong> on your iPad<br />

In a recent issue we told you that you can download <strong>Subud</strong> <strong>Voice</strong> to your<br />

Kindle. Now Hanafi Fraval writes to say that it looks great on his iPad.<br />

I had a look at it in his way and it does look sensational. The clarity and<br />

colour is unbeatable. A very pleasant reading experience. And so portable. You<br />

can take it with you to read anywhere, just like a book, even in the bath. (But<br />

don’t drop it in the bath.)<br />

If you are connected to the internet you can of course download the <strong>Subud</strong><br />

<strong>Voice</strong> .pdf direct to your computer. Or Hanafi also provided this info…<br />

“Connect the iPad to the computer in the normal way and open iTunes. Drag<br />

the SV pdf on your computer to the DEVICES section of the left column of the iTunes screen. It starts syncing automatically<br />

and a few seconds later – you have it on your iPad.”<br />

Borneo Productions International<br />

The article in our August issue about the enterprise meeting at Wisma <strong>Subud</strong> mentioned a number of activities in<br />

Kalimantan. Amongst them was a reference to Borneo Productions International which made it look as if this company<br />

was involved in the development of a proposed higher education institute in Kalimantan and a proposed enterprises<br />

support agency.<br />

Actually Borneo Productions International is an enterprise of some young <strong>Subud</strong> members (Bjorn and Pierce<br />

Vaughn and Emmanuel Bryson-Haynes with support from Hamid da Silva) and its main business focus is video production<br />

at which they have been amazingly successful in a short space of time. We have had two articles about the<br />

company in recent times, one about the video clip they produced with an anti-pollution message, and the other a general<br />

account of the company by Bjorn with special reference to their production in Flores. (Remember the Komodo<br />

dragoons and manta rays?)<br />

Bradford moves on<br />

Occasionally, in <strong>Subud</strong> you find yourself working<br />

with someone whom you know you could not find<br />

anyone better in the world to work with. Such has<br />

been my very pleasant experience of working<br />

with Bradford Temple over the last ten years at<br />

<strong>Subud</strong> <strong>Voice</strong>. Bradford was of course our administrator<br />

spending 20 hours a week for no pay on<br />

the administration, subscriptions and finances of<br />

the company.<br />

Now Bradford has had to focus on other projects.<br />

For example, he is very much involved in<br />

the Hillside housing development near<br />

Wollongong, south of Sydney. We must also pay<br />

tribute to his wife Celia, who supported Brad,<br />

Bradford and Celia Temple.<br />

especially by putting all those <strong>Voice</strong>s into<br />

envelopes and posting them off (back in the ancient days of print).<br />

Thank you also to Rahman Connelly, who joined with Bradford and me to continue <strong>Subud</strong> <strong>Voice</strong> in Australia<br />

after Ilaina Lennard was not able to continue in the UK. Rahman has been, of course, heavily involved in<br />

Kalimantan Gold in recent years.<br />

We wish them all the very best in their current and future endeavours even tho we miss them very much at <strong>Subud</strong><br />

<strong>Voice</strong>.<br />

Love to all Harris Smart, Editor.<br />

SUBUD VOICE PAGE 20 SEP 2011<br />

◆<br />

◆<br />


My <strong>Subud</strong> Life<br />

Muhammad Isman Kanafsky<br />

List Price: $14.99<br />

Over the years many <strong>Subud</strong> members would ask me to write a book of my experiences<br />

in <strong>Subud</strong>. I would usually say that I would someday write one. But I never<br />

felt moved to do so by the power of God. I have always felt that if it was in accordance<br />

with God’s will, that I would be moved to do it.<br />

Well finally one day, without thinking about it, I felt moved to start writing<br />

this book. To my surprise, it was January 31, 2011. This was the day that I<br />

experienced my official opening in <strong>Subud</strong>, forty-six years ago. Although I<br />

first received the latihan about six or seven months before my official opening<br />

when I had never even heard of <strong>Subud</strong>. I give my praise and thanks to<br />

the One Almighty God, to whom I owe everything.<br />

My feeling is that this book is especially for the young <strong>Subud</strong> members. My hope is that they will be given the enthusiasm<br />

to continue receiving the latihan and not get bored. I pray that God will give them the patience that is required to<br />

continue and the faith in God that is necessary for their well being and spiritual development. May God give them the<br />

understanding to wait until they are moved by the power of God and not use their own will when receiving the latihan<br />

kejiwaan of <strong>Subud</strong>.<br />

All proceeds from the sale of this book will be donated to <strong>Subud</strong> U.S.A. Available at www.amazon.com<br />

◆<br />

LETTER TO THE E D I T O R ✒<br />

Promoting justice<br />

Dear Harris,<br />

It was very thought-provoking to read Livingston Armytage's article "Promoting justice... an unexpected life in<br />

<strong>Subud</strong>" – and how wonderful to see the latihan at work in Livingston's life with such good actions, truly amazing.<br />

When Livingston said; "I have found that injustices continue largely unabated, despite increasing quantities of<br />

development assistance worth hundreds of millions of dollars" and described what he personally did about that,<br />

he touched a very general concern that many people living in ‘developed’ countries must have.<br />

A neighbour of ours, a teacher at one of our local Catholic schools in Kilmore, Victoria, has given a year of<br />

his life volunteering in Namibia as an educational consultant. He writes a monthly blog on his website to keep<br />

his friends and neighbours up to date. He is currently half way through his year over there and his most recent<br />

blog spoke of the problem of educating children and young adults, who are starving. Not only in the schools he<br />

visits, but he also notices retrenched business people from overseas teaching an inappropriate kind of<br />

Entrepreneurship to teenagers. His monthly reports are very interesting and well illustrated with photographs.<br />

Paul's web-site is www.paulinondangwa<br />

I am currently reading Erik H Erikson's book "Gandhi's Truth: the origins of militant non-violence". I wonder<br />

whether Livingston would comment, from a <strong>Subud</strong> point of view, on Gandhi's Truth Force and the nexus the<br />

Mahatma found with human spirituality?<br />

Congratulations on yet another fascinating and refreshing issue of <strong>Subud</strong> <strong>Voice</strong> and looking forward to the<br />

September edition!<br />

Yours in <strong>Subud</strong>,<br />

Rohana Bourne.<br />

◆<br />

SUBUD VOICE PAGE 21 SEP 2011


‘ T O G E T H E R 2 0 1 2 ’<br />

Sydney Calling!<br />

<strong>Subud</strong> Australia is holding its 2012 National Congress in Sydney. We would like to welcome our<br />

brothers and sisters locally, nationally and from overseas to spend New Year’s Eve with us and stay<br />

together for a week of worship, play, discovery, exploration, and renewal.<br />

The Congress is from 30 December 2011 until 6 January 2012.<br />

The Congress is situated at St Andrew's College with its magnificent sandstone buildings set within the vast grounds<br />

of Sydney University (with a large expanse of green lawn encompassing an oval for ball sports, tennis courts, and plenty<br />

of hang-out space). Only minutes from the city centre and the popular King Street strip in Newtown, this College was<br />

one of the venues used for the 1989 <strong>Subud</strong> World Congress.<br />

‘Togetherness’ is our overarching theme, and preparations for the program are currently underway. The program will<br />

include kejiwaan activities as well as activities focused on our common areas of endeavour – youth, enterprise, humanitarian,<br />

culture, healthcare and education. We want to be as inclusive as we possibly can of all sectors of our community.<br />

So if you are interested in conducting workshops or activities please contact us.<br />

We are looking forward to sharing this Congress with you, and we welcome your participation in creating the program<br />

and space that will allow us to worship, create, explore and discover together. Let’s make this Congress a truly<br />

memorable one for all.<br />

We are also looking at exciting ideas and possibilities for entertainment, including a New Year’s Eve event (together);<br />

a concert of musical talents; a Day Out together sampling some of Sydney’s wealth of attractions! There will be<br />

plenty for families and young people to do, given the holiday timing and the central location.<br />

We encourage you to register early in order to secure a place in the venue, as it is very difficult to find alternative<br />

accommodation in Sydney from Christmas through until the end of January.<br />

We will be offering an Early Bird Discount.<br />

Registration Forms will be out very shortly along with Workshop Forms for those who wish to conduct a workshop<br />

or activity. The Forms along with latest updates on the Congress can be obtained on the Congress website:<br />

www.congress2012.com.au<br />

For general inquiries please contact Latif Vogel, Congress Co-ordinator at latif@vogelmail.net<br />

For Program inquiries please contact Alana Simpson, Program Co-ordinator at alanasimpson@netspace.net.au<br />

SEE YOU THERE!<br />

◆<br />

SUBUD VOICE PAGE 22 SEP 2011


Translator Needed Ruslan Moore, Al-Baz Publishing, Inc., writes...<br />

Following the passing of my long time <strong>Subud</strong> brother and translator Muhtar Holland late last year I am in need of an Arabic translator,<br />

capable of translating Arabic Islamic texts originally composed around the11th century CE by luminaries such as Imam al-Ghazali,<br />

Shaikh 'Abd al-Qadir al-Jilani and so on into English. Al-Baz Publishing, Inc. is at this point a well known and respected publisher of<br />

religious works for the Muslim community, scholars and the interested layman.<br />

To review the list of titles published during the last 20 years, please feel free to visit the web site at www.al-baz.com and click on the link<br />

'Our Books' and if that sparks any interest then visit www.al-baz.com/shaikhabdalqadir/ and click the link 'List of books from which<br />

excerpts...' to read some of the content. From this you should get an idea of what I am looking for.<br />

It is my great hope that I can find someone from within <strong>Subud</strong> to fill this position, since in my estimation there is a need for the translator<br />

to be alive inwardly – it is not enough to merely be competent in rendering from Arabic into English something like, say, a technical manual.<br />

Furthermore a good command of the English language is a necessity.<br />

Interested parties may contact me by email at albaz@bellsouth.net in the first instance and we will take it from there. Qualifying steps will<br />

involve completing a page or two of a sample text.<br />

◆<br />

INFORMATION ABOUT SUBUD<br />

This magazine is produced by members of the spiritual<br />

movement known as <strong>Subud</strong>, but it is not an official publication<br />

of the <strong>Subud</strong> organisation. It is just an enterprise<br />

of some members. Recently the magazine became available<br />

free and online to the general public as well as to<br />

<strong>Subud</strong> members.<br />

In each issue we try to include some articles which will<br />

give information about <strong>Subud</strong> to people who are unfamiliar<br />

with the movement. Interested people could also<br />

look at the article “What is <strong>Subud</strong>?” in the February 2011<br />

issue of this magazine.<br />

This is a very brief sketch of <strong>Subud</strong>. Those wishing for a<br />

more detailed explanation should go to www.whatissubud.org<br />

There is a link to it on the left hand side of our<br />

home page. There are also links to the web sites of the<br />

various organisations which also include explanations of<br />

<strong>Subud</strong>. See for example the official web site of WSA,<br />

www.subud.com<br />

If you would like to make contact with a <strong>Subud</strong> group,<br />

you should check the telephone directory to see if there<br />

is a group in your locality.<br />

Or you can go to the web site www.subud.com where<br />

you will find contact information for the WSA and the<br />

various national bodies who will be able to direct you to<br />

a group near you.<br />

◆<br />

S U B U D E V E N T S & W O R L D<br />

L A T I H A N<br />

For news of forthcoming <strong>Subud</strong> events and<br />

World Latihan times go to<br />

www.subudworldnews.com and click on<br />

“Events”.<br />

SPONSORSHIP<br />

This issue of <strong>Subud</strong> <strong>Voice</strong> was<br />

generously sponsored by the Guerrand<br />

Hermes Foundation for Peace. ◆<br />

SUBSCRIBE NOW<br />

From September <strong>Subud</strong> <strong>Voice</strong> will once again<br />

carry Bapak and Ibu talks and therefore will<br />

only be available to subscribers.<br />

Subscribe now by going to<br />

www.subudvoice.net, click on the<br />

SUBSCRIPTION OPTIONS button on left hand<br />

side of home page. Pay by credit card or Paypal<br />

account.<br />

AUD$50 for one year (12 monthly issues). (At<br />

current exchange rates that is 54 US dollars, 33<br />

Pounds, 37 Euros. That is at time of writing.<br />

Exchange rates do vary.)<br />

We will continue to produce an edition for non-<br />

<strong>Subud</strong> readers without the talks (also available<br />

by subscription).<br />

DISCLAIMER NOTICE<br />

The opinions expressed in the various articles are the<br />

sole responsibility of their authors and cannot be<br />

seen as representing the opinion of the World <strong>Subud</strong><br />

Association or of <strong>Subud</strong> <strong>Voice</strong>.<br />

The name <strong>Subud</strong> ® and the Seven Circles Symbol<br />

are registered marks of the World <strong>Subud</strong><br />

Association.<br />

SUBUD VOICE PAGE 23 SEP 2011


KEEP<br />

IN TOUCH<br />

WITH THE WIDER SUBUD WORLD<br />

BY SUBSCRIBING TO SUBUD VOICE<br />

ONLINE<br />

Subscribe to <strong>Subud</strong> <strong>Voice</strong> Online monthly for Bapak’s and Ibu’s talks, news of what’s going on<br />

all over the wider <strong>Subud</strong> world, WSA, MSF, the Wings – SICA, SIHA, SDIA, SYI, SESI –<br />

plus articles on personal experiences, remembrances, enterprise, archives, book reviews etc<br />

HOW TO SUBSCRIBE<br />

Go to www.subudvoice.net (credit card/Paypal) and click on SUBSCRIPTION OPTIONS<br />

PRICE: AUD$50 for one year (12 monthly issues).<br />

(At current exchange rates approx. 54 US dollars, 33 Pounds, 37 Euros.<br />

That is at time of writing. Exchange rates do vary.)<br />

FREE with<br />

every subscription:<br />

a copy of<br />

‘The Experiences<br />

of Mas Sudarto<br />

Martohudojo'<br />

<strong>Subud</strong> <strong>Voice</strong> Online – bringing the <strong>Subud</strong> world to your home<br />

SUBUD VOICE PAGE 24 SEP 2011


A D V E R T I S E M E N T S<br />

BAPAK’S TALKS<br />

VOLUME<br />

N O W<br />

22<br />

A V A I L A B L E<br />

PLACE YOUR ORDER NOW FOR BEST DELIVERY<br />

PRICES (Incl p&p) UK £15.10 • Europe £16.40<br />

• Rest of World £19.00<br />

Pay by UK bank cheque or Credit Card<br />

<strong>Subud</strong> Publications International<br />

Loudwater Farm,<br />

Loudwater Lane<br />

Rickmansworth<br />

Herts WD3 4HG<br />

tel: +44 (0) 1727 762210<br />

S P I<br />

<strong>Subud</strong><br />

Publications<br />

International<br />

e-mail: spi@subudbooks.co.uk<br />

www.subudbooks.net<br />

LOOKING FOR WORK<br />

Ilaine Lennard offers proof reading/<br />

editing/typing. Fees to match those in<br />

your own country. Excellent references.<br />

ilaine.l@blueyonder.co.uk<br />

TEL: +44(0)1242 707701<br />

8 Sissinghurst Grove, Cheltenham,<br />

GL51 3FA, UK<br />

THE<br />

MOON<br />

ROCK<br />

MEMO<br />

and<br />

other<br />

tales<br />

Marcus<br />

Bolt<br />

Price £10<br />

plus postage<br />

from www.lulu.com<br />

or marcusbolt@easynet.co.uk<br />

25 short stories exploring the<br />

nature of ‘life, the universe and<br />

everything’. Why are we here?<br />

What is consciousness? Are there<br />

other intelligent beings out there? If<br />

you’re interested in asking such<br />

questions, you’ll enjoy this collection<br />

of musings, ideas and theories,<br />

reflecting the author’s lifetime<br />

interest in metaphysics – the<br />

place where neuroscience, astrophysics<br />

and quantum mechanics,<br />

overlap with mysticism, psychotherapy<br />

and spirituality.<br />

MUSIC BY<br />

SUBUD ARTISTS<br />

Music By <strong>Subud</strong> Artists<br />

available from:<br />

www.djcrecords.co.uk<br />

Recording, mastering &<br />

CD production:<br />

DJC Records<br />

104 Constitution Hill<br />

Norwich<br />

NR3 4BB<br />

UK<br />

clague@paston.co.uk<br />

BOOKS & RECORDINGS<br />

FROM HARRIS SMART<br />

BOOKS<br />

Sixteen Steps – Stories of <strong>Subud</strong> life. $25<br />

Stella (with Stella Duigan) – If 16 Steps is a<br />

collection of “short stories”, Stella is a<br />

novella recounting one woman's recovery<br />

through the latihan from severe childhood<br />

abuse. $25<br />

Destiny – Three stories of <strong>Subud</strong> life. $15<br />

Tom Bass Totem Maker (with Tom Bass) – Life<br />

Story of the most important Australian sculptor<br />

of the 20th century and a profoundly spiritual<br />

man. $30<br />

Occasional Prayers – Meditations on life<br />

by Tom Bass. $20<br />

Contact: harrissmart@optusnet.com.au<br />

DVD<br />

The Man and His Mission – 60 minute multilingual<br />

DVD telling the life story of<br />

Muhamad Subuh and the development<br />

of <strong>Subud</strong> 1901-2001. In English, Russian,<br />

French and Indonesian. $30<br />

Contact: harrissmart@optusnet.com.au<br />

MUSIC<br />

Precious Morning – a collection of original<br />

songs in rock, blues, jazz and gospel<br />

moods by the Act Naturally Band. $12.97<br />

Hear samples and download from<br />

www.cdbaby.com/cd/actnaturally<br />

SUBUDVOICE<br />

MONTHLY ONLINE<br />

DEADLINE FOR NEXT ISSUE:<br />

3 0 S e p 2 0 1 1<br />

<strong>Subud</strong> <strong>Voice</strong> is published monthly and the English<br />

edition is issued on the 1st of each month at<br />

www.subudvoice.net<br />

A Spanish facsimile edition usually appears a little<br />

later on the same web site.<br />

SUBMISSIONS<br />

Send articles, photos, cartoons etc. to Harris Smart,<br />

Editor <strong>Subud</strong> <strong>Voice</strong>,<br />

email: editor@subudvoice.net<br />

Tel: + 61 3 95118122<br />

Submissions are invited which relate to <strong>Subud</strong> life or<br />

are from <strong>Subud</strong> members. We cannot guarantee<br />

when or if a submission sep be published. Preference<br />

will be given to articles of about 2000 words or less<br />

accompanied by a photograph, well-written in<br />

English and dealing with the activities of <strong>Subud</strong><br />

members, or expressing a <strong>Subud</strong> member's perspective<br />

on a subject.<br />

Articles should be written in such a way that they are<br />

intelligible and interesting to both <strong>Subud</strong> members<br />

and the general public. Sometimes this sep mean<br />

providing an explanatory introduction or notes for<br />

the non-<strong>Subud</strong> reader<br />

There is no payment for submissions. Correspondence<br />

about articles will generally not be entered into.<br />

Submissions to <strong>Subud</strong> <strong>Voice</strong> sep be edited for a variety<br />

of reasons including the need to shorten them or<br />

improve expression. If you do not want your submission<br />

to be edited in any way, please mark it clearly<br />

NOT TO BE EDITED.<br />

The opinions expressed in the various articles are<br />

the sole responsibility of their authors and cannot be<br />

seen as representing the opinion of either the editor<br />

or the World <strong>Subud</strong> Association.<br />

ADVERTISEMENTS<br />

Classifieds: 50 cents a word. Minimum charge<br />

AUD$15.00. Display rates on request. (Developing<br />

countries – no charge). To make payments by<br />

credit card to <strong>Subud</strong> <strong>Voice</strong> for any purpose<br />

including sponsorship. Go our website<br />

www.subudvoice.net. Click on the CREDIT CARD<br />

PAYMENTS button on the left hand side of the<br />

screen. Click on SUBUD VOICE CREDIT CARD PAY-<br />

MENTS. Fill in the form which comes up and in<br />

the comments box put SPONSORSHIP or whatever<br />

is relevant. Or contact us for bank details for<br />

bank transfers. Do not forget to indicate if you<br />

would like your sponsorship to be publicly<br />

acknowledged.<br />

SUBUD VOICE TEAM<br />

Harris Smart: Editor and Business Manager<br />

Ilaina Lennard: Founder & Contributing Editor<br />

Marcus Bolt: Design and Layout<br />

Kitka Hiltula: Webmaster<br />

The opinions expressed in the various articles are the<br />

sole responsibility of their authors and can not be seen<br />

as representing the opinion of the World <strong>Subud</strong><br />

Association.<br />

The name <strong>Subud</strong> ® and the Seven Circles Symbol are<br />

registered marks of the World <strong>Subud</strong> Association.<br />

SUBUD VOICE PAGE 25 SEP 2011

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