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PRIVAtE BANKERS AND PHILANtHROpy 251<br />

Jewish Philanthropy<br />

The great diaspora <strong>of</strong> Jews fleeing persecution in <strong>the</strong> Russian Empire occurred just<br />

as British Jews were experiencing <strong>the</strong> formal symbols <strong>of</strong> social acceptance. Only<br />

from 1866 could observant Jews take <strong>the</strong> oath which would enable <strong>the</strong>m to sit as<br />

members <strong>of</strong> <strong>the</strong> House <strong>of</strong> Commons and only from 1871 could <strong>the</strong>y enter Oxford<br />

and Cambridge Universities. The wealthy sections <strong>of</strong> <strong>the</strong> established Jewish<br />

population greatly, and with good reason, feared that <strong>the</strong>ir new and fragile social<br />

acceptance would be destabilized by <strong>the</strong> inflow <strong>of</strong> impoverished immigrants.<br />

Jews who fled to Britain congregated in a small number <strong>of</strong> urban centres.<br />

The largest number settled in East London where <strong>the</strong>, previously small, Jewish<br />

population probably stood at 120–140,000 by 1914. 18 The established Jewish<br />

population felt not only fear but compassion for <strong>the</strong> misery <strong>of</strong> <strong>the</strong>ir co-religionists.<br />

In consequence, Jewish financiers and o<strong>the</strong>rs devoted a great deal <strong>of</strong> time and<br />

effort to philanthropic activities designed to provide for <strong>the</strong> material needs <strong>of</strong> poor<br />

Jews, and to prevent <strong>the</strong>ir becoming a burden on <strong>the</strong> British taxpayer; also to<br />

socialize <strong>the</strong>m into modes <strong>of</strong> behaviour which would make <strong>the</strong>m acceptable to<br />

<strong>the</strong> British – hard-working, law-abiding and English-speaking – whilst retaining a<br />

Jewish identity. 19 They also encouraged and financed <strong>the</strong> onward movement <strong>of</strong> <strong>the</strong><br />

migrants to <strong>the</strong> United States or to less-crowded countries such as South Africa or<br />

Argentina. 20<br />

Jewish financiers, lawyers and businessmen funded and ran <strong>the</strong> Jewish Board<br />

<strong>of</strong> Guardians, an alternative for impoverished Jews to <strong>the</strong> publicly funded Boards<br />

<strong>of</strong> Poor Law Guardians. They financed and administered schools such as <strong>the</strong> Jews<br />

Free School in East London, which provided an English Jewish education and to<br />

which N.M. Rothschild, among o<strong>the</strong>rs, was a generous benefactor. Ano<strong>the</strong>r major<br />

problem was housing. The Jews were accused <strong>of</strong> causing public health hazards as<br />

<strong>the</strong>y crammed into <strong>the</strong> already miserable housing <strong>of</strong> East London and Manchester,<br />

unable to afford better. Rothschild again took <strong>the</strong> lead in setting up a semiphilanthropic<br />

company to provide tenement housing for <strong>the</strong> poor. Perhaps in part he<br />

was responding to <strong>the</strong> reported plea <strong>of</strong> his mo<strong>the</strong>r, Charlotte de Rothschild, on her<br />

deathbed in 1884, that he should devote his energies to improving <strong>the</strong> housing <strong>of</strong><br />

Jewish workers. 21 At a meeting at <strong>the</strong> Rothschild <strong>banking</strong> house in 1885 Rothschild<br />

planned with Samuel Montagu, F.D. Mocatta and o<strong>the</strong>r prominent members <strong>of</strong> <strong>the</strong><br />

Jewish community <strong>the</strong> establishment <strong>of</strong> <strong>the</strong> Four Per Cent Industrial Dwellings<br />

Company. This was to raise capital for <strong>the</strong> building <strong>of</strong> homes for poor Jews.<br />

18<br />

D. Feldman, Englishmen and Jews: Social Relations and Political Culture, 1840–<br />

1914 (Yale, 1994), p. 172.<br />

19<br />

V.D. Lipman, A Century <strong>of</strong> Social Service, 1859–1959: The Jewish Board <strong>of</strong><br />

Guardians (London, 1959).<br />

20<br />

Feldman, Englishmen, pp. 299–306.<br />

21<br />

J. White, Rothschild Buildings: Life in an East End Tenement Block, 1887–1920<br />

(London, 1980), p. 19.

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