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The Magazine of St Aloysius' College • 'Men for Others' • Issue XLVII ...

The Magazine of St Aloysius' College • 'Men for Others' • Issue XLVII ...

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<strong>The</strong> Three Tommys (Peter Slaven, John Slaven and Daniel Verschuer).<br />

remarked, but to touch people’s hearts and to shape<br />

people’s values.<br />

Last week, audiences in the Great Hall would have<br />

been drawn into Tommy at various levels – not only an<br />

evocation <strong>of</strong> their youth in the 70s, energetic music, a state<br />

<strong>of</strong> the art set, but also to reflect on deeper issues. Tommy,<br />

though a little confrontational, was a perfect example <strong>of</strong> the<br />

Ignatian adage <strong>of</strong> “going in by the other person’s door and<br />

leading them out your own”. In this case, the entrance was<br />

a doorway <strong>of</strong> popular culture, the messiness <strong>of</strong> people’s<br />

lives and the reality <strong>of</strong> sin. <strong>The</strong> exit was redemption and<br />

healing. It was, in fact, a Christ story.<br />

<strong>The</strong> first half presented us with a zoo <strong>of</strong> characters,<br />

most stunted and less than human – prisoners <strong>of</strong> their<br />

limitations and <strong>of</strong> sin. Uncle Ernie was a drunkard and a<br />

child abuser. Cousin Kevin was a bully and a coward. <strong>The</strong><br />

Gypsy Acid Queen would have us believe that drugs and<br />

sex could yield the only liberation. <strong>The</strong> central character<br />

is Tommy, whose name means “twin”. Appropriately it<br />

would seem, he is twinned with youthful images <strong>of</strong> himself<br />

keeping him trapped in a world <strong>of</strong> innocence be<strong>for</strong>e he<br />

was traumatised by his father’s murder <strong>of</strong> his mother’s lover.<br />

<strong>The</strong> brooding structural sin <strong>of</strong> the Vietnam War, <strong>of</strong> brutal<br />

gang behaviour, and <strong>of</strong> the drug scene hangs heavy over<br />

Tommy and the audience who is privy to his life. <strong>The</strong>re<br />

are false prophets aplenty who fail to release Tommy<br />

from the prison <strong>of</strong> his mind, the crippling guilt associated<br />

with that murder. “How can he be saved?” chorus his<br />

acquaintances at one point. Even Tommy’s parents are<br />

on the verge <strong>of</strong> giving up on him. <strong>The</strong>y would “like to<br />

declare that devotion and care is the life to live”, but<br />

they are drained. Until his mother smashes the mirror <strong>of</strong><br />

Tommy’s introversion and he is freed. <strong>The</strong> crowds hound<br />

Tommy, looking <strong>for</strong> miracles and his pinball prowess. But<br />

he wants to retreat from the celebrity stakes. <strong>The</strong> crowds<br />

follow him to his house. “<strong>The</strong>re’s more at the door!” goes<br />

up the cry – the simple workers are welcomed, the elderly<br />

and sick find a place. “Come into our house, come to<br />

me now!” Is this starting to sound familiar? Is this religious<br />

language and metaphor? Is this Gospel? Of course it is.<br />

<strong>The</strong>re follows a reconciliation <strong>of</strong> all who have hurt Tommy<br />

and they are surprised at his ready <strong>for</strong>giveness <strong>of</strong> them.<br />

All is healed. All are redeemed. <strong>The</strong> rousing closing song<br />

includes the line, “I climb the mountain, I see the glory”. It<br />

could be a revivalist meeting. Tommy is the Christ-figure.<br />

All shall be well. Against all odds, good triumphs. And our<br />

hands are clapping in time with the trans<strong>for</strong>mation.<br />

This is why plays are always to be found in the Jesuit<br />

curriculum. <strong>The</strong>y both entertain and instruct. And as well<br />

as shaping values, they <strong>for</strong>m the character <strong>of</strong> the dramatis<br />

personae and those who support their craft. <strong>The</strong>y become<br />

self-confident and focussed; disciplined yet creative; more<br />

willing to take risks and stretch themselves; contributing<br />

to and trusting in the team; accepting the dry drill <strong>of</strong><br />

committing lines and moves to memory <strong>for</strong> a polished<br />

outcome; honing talents and skills, front and backstage;<br />

striving <strong>for</strong> the magis. It is powerful <strong>for</strong>mation. Those who<br />

saw the fruits last week would endorse all this and join me<br />

in congratulating all the players, staff, parents and Old<br />

Boys involved.<br />

Faye Ryan, who directs plays at Loyola Academy in<br />

Illinois, once remarked that “the arts are a primary path in<br />

the human journey to truth, with theatre as one <strong>of</strong> the most<br />

visible, communal and accessible <strong>of</strong> those paths”. We<br />

know that, too, half a world away.<br />

<strong>The</strong> first followers <strong>of</strong> <strong>St</strong> Ignatius styled themselves as<br />

companions, and their group a company. Our players also<br />

call themselves a company. <strong>The</strong>re’s meaning there.<br />

Fr Ross Jones SJ<br />

Curtain Call.<br />

As the Producer <strong>of</strong> Tommy 2008, looking back I can<br />

only wonder and be amazed by the combined talents and<br />

generosity <strong>of</strong> so many colleagues, parents and girls and<br />

boys which made this such a memoroable musical. Another<br />

clear case <strong>of</strong> the product being far in excess <strong>of</strong> the sum<br />

total <strong>of</strong> its parts. This seems to happen <strong>of</strong>ten at <strong>St</strong> Aloysius’<br />

<strong>College</strong>.<br />

Mr Michael Hissey<br />

Producer<br />

Director <strong>of</strong> Music<br />

<strong>St</strong> Aloysius’ <strong>College</strong><br />

A Jesuit School <strong>for</strong> Boys _ Founded 1879 aloysiad / page 37

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