The Collected Works of EDITH STEIN ON THE PROBLEM OF EMPATHY
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xiv<br />
Edith Stein<br />
problem <strong>of</strong> empathy in terms <strong>of</strong> u'hat Husserl later presented in<br />
ihis '^'ih.*ork left unpublished bv him'<br />
,lg.tifi.ar,.. <strong>of</strong> the work by E' Stein presented n::t ^I:<br />
becomes evident when considered in relation to Maurice<br />
U".f.^"-p"nty's influen tial Ph'enom'enologie de la perceptiozi'r Since<br />
Merlear'r-Pontv had access to the same unpublished manuscript <strong>of</strong><br />
Volume Il <strong>of</strong> ideas,a number <strong>of</strong> his most important and irltere.sting<br />
formulations take on a striking similarity to those ot L' stelrl'<br />
'Ihis is particularly true <strong>of</strong> the coricept <strong>of</strong> the lived or living body<br />
(Le '" CorPs a1cu or Leib)'<br />
t;; i."rs after the completiono{ E' Stein's work on empathy'<br />
H;;;'p..r.,',t.d hts Caitesian Med'i'tations in French (1931)'<br />
which is now also available in English (Martinus Nijh<strong>of</strong>f' 1960)' In<br />
this work, however, Husserl is eirphasizing a somewhat different<br />
;;p:;t;i the problem <strong>of</strong> t*pati'y t the possibili'tv <strong>of</strong> !h" lltt<br />
rather than the phenomenolo[ical description <strong>of</strong> this other' Thus<br />
Cartesian Meditattons is more in contrast with his earlier conceptiotrs<br />
tharl similar to them' This also means that E' Stein's u'ork on<br />
empathy is in contras t with Cartesian Meditations' However' both<br />
n. 3t.irl'u.ta Husserl adhere in all these works to the necessity for<br />
a ohenomenological reduction to Pure consciousness' <strong>The</strong>refore'<br />
;ti.;.;; ;; ioiria.,ta rvorks oi phenomenology in the strict<br />
Husserlian sense.<br />
-fhe last third <strong>of</strong> E. Stein's chapter on "<strong>The</strong> Essence <strong>of</strong> Acts <strong>of</strong><br />
Empathy" consists <strong>of</strong> a careful critique <strong>of</strong> Scheler's conceptron oI<br />
.*i".ni presented in his first edition <strong>of</strong> Sympathiegefuhle (1913)'<br />
Scheler considered Steirr's ar-ralysis so pertinent that he referred<br />
to it three times in the second edition <strong>of</strong> this work (1923)'2<br />
This, then, is how Zum Problem der EinJi)hlun-g fits. into the<br />
history <strong>of</strong> the phenomenological movement' On the other hand'<br />
the reader must not out'loik that fact that E' Stein has made<br />
some original contributions to the phenomenological.description<br />
o{' the nature <strong>of</strong> empathy' Some tf th"tt contributions' as the<br />
translator understands them, will tle considered in the following<br />
introduction to the work'<br />
At this time I want to acknowledge my indebtlqlttt-<br />
1o. Dr'<br />
James Shericlan' director <strong>of</strong> my master'-s thesis at Ohto Untversitt',<br />
in connection with rvhich ihis translution was made' It is he<br />
Pr{ace to the First and Second Editions<br />
,vho first led me ro an understanding <strong>of</strong> the phenomenological<br />
,rosirion and the contents <strong>of</strong> E. Stein's rvork. Also Alfred Schuetz,<br />
'H".b.tt Spiegelberg, William Earle' as well as my fellow graduate<br />
,tud.r.,tt ai Northwestern University, have been most helpful by<br />
their suggestiot.ts, corrections, and encouragement' However,.,I<br />
mvself u.tu-" full responsibility for any errors that may still<br />
r"irrain in this translation.<br />
xv<br />
Waltraut Stein, Ph.D.<br />
l 964