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The Collected Works of EDITH STEIN ON THE PROBLEM OF EMPATHY

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Chapter IV<br />

Empathy as the<br />

Understanding <strong>of</strong> S Piritual<br />

Persons<br />

1. <strong>The</strong> Concept <strong>of</strong> the Spirit and <strong>of</strong> the Cultural Sciences<br />

IGeisteswissenschaften] *<br />

Q,o<br />

f,,, *'e ha'e considered the individual "1" as a part <strong>of</strong> <br />

\) t,ur.tr., the living body as a physical body among others, the<br />

soul as founded on it, effects suffered and done and aligned in the<br />

causal tlrder. all that is psychic as natural occurrence. consciousness<br />

as reality. Alone, this interpretation cannot be fbllorved<br />

through consistently. ln the constitution <strong>of</strong> the psycho-physical<br />

indiviiual something already gleamed through in a number <strong>of</strong><br />

places that goes beiond these frames. Consciousness appeared<br />

not only as i causally conditioned occurrence, but also as objectconstituting<br />

at the same time. Thus it stepped out <strong>of</strong> the order <strong>of</strong>' < I 02 ><br />

nature and faced it. consciousness as a correlate <strong>of</strong>' the object<br />

world is not nature, but sPirit.<br />

We do not want to venture into the new problem arising here<br />

in its entirety, not to mention solving it. But neither can n'e avoid<br />

it tf we \{ant to take a position on questions confronting us in the<br />

history <strong>of</strong> the literature on empathy, questions concerning the<br />

ur.rderstanding <strong>of</strong> foreign personalities. \,ve shall see later how<br />

this is related.<br />

*Pleasc'refer to the Note.r on the Ttantlation.ll. xs ab

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