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The Collected Works of EDITH STEIN ON THE PROBLEM OF EMPATHY

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Edith Stein<br />

by empathic presentation or con-primordiality, I can<br />

ing these fields <strong>of</strong> sensation to givenness by making them<br />

for me, not in the character <strong>of</strong> perception, but only<br />

ntationally. This was delineated in the description <strong>of</strong> emacts.<br />

Fields <strong>of</strong> sensation owe the character <strong>of</strong> being "there<br />

lves" to the animatedly given physical body with which<br />

e given. This becomes still clearer in the consideration <strong>of</strong><br />

sensations themselves instead <strong>of</strong> fields <strong>of</strong> sensation. <strong>The</strong><br />

ing on the table does not lie there like the book beside it.<br />

s" against the table more or less strongly; it lies there<br />

or stretched; and I "see" these sensations <strong>of</strong> pressure and<br />

in a con-primordial way. If I follow out the tendencies to<br />

nt in this "co-comprehension," my hand is moved (not in<br />

but "as if ') to the place <strong>of</strong> the foreign one. It is moved into<br />

pies its position and attitude, now feeling its sensations,<br />

not primordially and not as being its own. Rather, my<br />

feels the foreign hand's sensation "with," precisely<br />

the empathy whose nature we earlier differentiated<br />

r own experience and every other kind <strong>of</strong> representation.<br />

this projection, the foreign hand is continually perceived<br />

ing to the foreign physical body so that the empathized<br />

are continually brought into relief as foreign in conith<br />

our orvn sensations. This is so even when I am not<br />

toward this contrast in the manner <strong>of</strong> au'areness.<br />

) <strong>The</strong> Conditions <strong>of</strong> the Possibility <strong>of</strong> Sensual Empathy<br />

possibility <strong>of</strong> sensual empathy ("a sensing-in," we should<br />

be exact) is warranted by the interpretation <strong>of</strong>'our own<br />

rdy as a physical body and our own physical body as a<br />

rdy because <strong>of</strong> the fusion o{' outer and bodily percep-<br />

It is also u'arranted by the possibility <strong>of</strong> spatially altering<br />

ysical body, and finally by the possibility <strong>of</strong> modifying its<br />

ties in {hntasy while retaining its type. Were the size <strong>of</strong><br />

Ird, such as its length, width, span, etc. gtven to me as<br />

ably fixed, the attempt at empathy with any hand having<br />

llt Properties would have to fhil because <strong>of</strong> the contrast<br />

n them. But actually empathy is also quite successful with<br />

and children's hands which are very different fiom mine,<br />

Constitution <strong>of</strong> the Psycho-Phlsical Indiuidual 59<br />

lor my physical body and its members are not given as a fixed type<br />

but as an accidental realization <strong>of</strong> a type that is variable u'ithin<br />

definite limits. On the other hand, I musr retain this type. I can<br />

only empathize with physical bodies <strong>of</strong> this type; only them can I<br />

interpret as living bodies.<br />

'l'his 'I-here is not yet an unequivocal limitation. are types <strong>of</strong><br />

various levels <strong>of</strong> generality to which correspond various possible<br />

lcvels <strong>of</strong> empathy. <strong>The</strong> type "human physical body" does not<br />

clefine the limits <strong>of</strong> the range <strong>of</strong> my empathic ob.jects, more exactly,<br />

<strong>of</strong> lvhat can be given t() me as a livir"rg body. However, it<br />

r:ertainly marks <strong>of</strong>f a range withrn which a very definite degree o{<br />

cmpathic fulfillment is possible. In the case <strong>of</strong> empathy u'ith the<br />

firreign hand, fulfillment, though perhaps nor "adequate," is yet<br />

ltossible and very extensive. What I sense non-primordially can<br />

coincide exactly u'ith the other's primordial sensati()n. Shr uld I<br />

perhaps consider a dog's paw in comparison with my hand, I d

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