21.07.2014 Views

The Collected Works of EDITH STEIN ON THE PROBLEM OF EMPATHY

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

46 Edith Stein<br />

This is just as true for the perception <strong>of</strong>the single spatial thing as<br />

for the cohesive spatial world, and, similarly, for movements <strong>of</strong><br />

parts <strong>of</strong> the living body as fbr its movement as a whole. If I rest my<br />

hand on a rotating ball, this ball and its movement are given ro me<br />

as a succession <strong>of</strong> changing tactile data merging into an intention<br />

permeating the whole. <strong>The</strong>se dara can be comprehended together<br />

in an "apperceptive grasp," a unified act <strong>of</strong>outer perception.<br />

Data have the same sequence if my hand glides over the still<br />

ball, but the experience that "I move" supervenes anew and, with<br />

the apperception <strong>of</strong> the ball, goes inro the fbrm <strong>of</strong> "if ... rhen."<br />

Visual dara are analogous. While being still, I can see the changing<br />

appearances <strong>of</strong>'a rolling ball; and the "shades <strong>of</strong>' the ball" can<br />

look the same if the ball is still and I move my head or only my<br />

eyes. 1'his movemenl, again, is given t() me in "bodilv perception."<br />

'I'his is how parts <strong>of</strong> the living body are consrituted as moving<br />

organs and the perceprion <strong>of</strong> the sparial world as dependent on<br />

the behavior <strong>of</strong> these ()rgans. But this does not yet show us how<br />

we comprehend the movements <strong>of</strong> living bodies as movements <strong>of</strong><br />

physical bodies. When I move one <strong>of</strong> my limbs, besides becoming<br />

bodily aware <strong>of</strong> my own movement, I have an ()uter visual or<br />

tacrile perception <strong>of</strong> physical body movemenrs to which the limb's<br />

changed appearances testify. As the bodily perceived and outwardly<br />

perceived limb are interpreted as the same, so there also<br />

arises an identical coincidence <strong>of</strong> the living and physical body's<br />

movemenr. 'I'he moving living body becomes the moved physical<br />

body. And the fact that "I move" is "seen with" the movement <strong>of</strong><br />

a part <strong>of</strong> my physical body. <strong>The</strong> unseen movement <strong>of</strong> the physical<br />

body in the experience <strong>of</strong> "I move" is comprehended jointly.<br />

<strong>The</strong> afliliation <strong>of</strong> the "I" with the perceiving body requires<br />

some further elucidation. <strong>The</strong> impossibility <strong>of</strong> being rid <strong>of</strong> the<br />

body indicates its special givenness. This union cannot be shaken;<br />

the b

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!