The Collected Works of EDITH STEIN ON THE PROBLEM OF EMPATHY
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Chapter III<br />
<strong>The</strong> Constitution <strong>of</strong> the<br />
P sy cho-Phy sical Indiaidual<br />
e have now achieved an essential description <strong>of</strong> the empathic<br />
act and a critique <strong>of</strong> historical theories <strong>of</strong> foreign<br />
consciousness from the point <strong>of</strong> vielv <strong>of</strong> our description. We still<br />
have a far greater undertaking before us. We must treat empathy<br />
as a problem <strong>of</strong> constitution and answer the question <strong>of</strong> how the<br />
objects in the usual theories, such as the psycho-physical individual,<br />
personality, etc., arise within consciousness.<br />
Within the framework <strong>of</strong> a short investigation we cannot hope<br />
even to approach the ansn'er to this question. We shall have<br />
fulfilled our purpose if u'e succeed in showing the paths to this<br />
goal and that the investigations <strong>of</strong> empathy so far could not be<br />
satisfactory because, except for a very few attempts, these thinkers<br />
have overlooked these basic questions. This is very clear in<br />
Lipps, who has certainly achieved the most progress toward our<br />
goal. He seems to be bound by the phenomenon <strong>of</strong> the expression<br />
<strong>of</strong> experiences and repeatedly comes back to that from which he<br />
also wants to begin. With a few words he lays aside the pr<strong>of</strong>usion<br />
<strong>of</strong> questions present in the treatment <strong>of</strong> this problem. For instance,<br />
he says about the bearer <strong>of</strong> these phenomena <strong>of</strong> expression,<br />
"lVe believe a conscious life to be bound to certain bodies by<br />
virtue <strong>of</strong> an 'inexplicable adjustment <strong>of</strong> our spirit' or a 'natural<br />
instinct."'<br />
'f his is nothing more than the proclamation <strong>of</strong> wonder, declar- <br />
it