The Collected Works of EDITH STEIN ON THE PROBLEM OF EMPATHY
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<strong>ON</strong> <strong>THE</strong> <strong>PROBLEM</strong> <strong>OF</strong><br />
<strong>EMPATHY</strong><br />
Foreword<br />
he complete work, fiom which the following expositions <br />
are taken, began with a purely historical treatment <strong>of</strong>'the<br />
problems emerging one by one in the literature on empathy<br />
belore me: aesthetic empathy, empathy as the cognitive source <strong>of</strong><br />
fbrergn [fremdes) experience, ethical empathy, etc. Though I<br />
firund these problems mingled together, I separated them in my<br />
presentation. Moreover, the epistemological, purely descriptive,<br />
ancl genetic-psychological aspects <strong>of</strong> this identified problem were<br />
undistinguished fiom one another. This mingling showed me<br />
rvhv no one has fbund a satisfactory solution so far.<br />
Above all, it seemed that I should extract the basic problem so<br />
that all the others would become intelligible from its viewpoint.<br />
And I wanted to submit this problem to a basic investigation. At<br />
the same tinre, it seemed to me that this positir,'e work was a<br />
requisite foundation for criticizing the prevailing conclusions. I<br />
recognized this basic problem to be the question <strong>of</strong>empathy as<br />
the perceiving lErfahrungl <strong>of</strong> {breign subjects and their experience<br />
lErLeben]. <strong>The</strong> fcrllowing expositior.rs will deal with this questr()l).<br />
I am very well aware that my positive results represent only a<br />
vety srlall contribution to what is to be realized. Irr additiorr,<br />
special circumstances have prevented me from once more thor- <br />
oughly revising the work before publication. Since I submitted it<br />
to the faculty, I have, in my capacity as prir.ate assistanto my