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where the salmon run - Washington Secretary of State

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spirit <strong>of</strong> <strong>the</strong> fa<strong>the</strong>r 19<br />

up just by <strong>the</strong> thousands, white man call <strong>the</strong>m humpback <strong>salmon</strong>;<br />

well, <strong>the</strong> Indian call <strong>the</strong>m hadu, and <strong>the</strong>y just fill <strong>the</strong> river to spawn.<br />

Then <strong>the</strong>y seem to die, after <strong>the</strong>y spawn <strong>the</strong>y die, yeh. The only<br />

<strong>salmon</strong> that went back out was <strong>the</strong> steelhead; he never die, he went<br />

back out to <strong>the</strong> ocean, I guess, <strong>where</strong>ver he came from.”<br />

Qu-lash-qud was raised by his fa<strong>the</strong>r; his mo<strong>the</strong>r, Sarah Martin,<br />

died when he was young. Qu-lash-qud and his remaining family<br />

shared a longhouse with four o<strong>the</strong>r families. It had a dirt floor and an<br />

open fire. Ferns in his sleeping bunk kept him warm. The young lad<br />

lived <strong>of</strong>f <strong>the</strong> river and <strong>the</strong> land, getting his fill <strong>of</strong> fish, huckleberries,<br />

and o<strong>the</strong>r fruit.<br />

Qu-lash-qud watched <strong>the</strong> women bake bread over an open fire.<br />

They maneuvered sticks to hang <strong>salmon</strong> from <strong>the</strong> ro<strong>of</strong>. The fish<br />

dangled <strong>the</strong>re, above a smoldering fire, for days at a time. In a week<br />

or so, heat from <strong>the</strong> stoked fire dried <strong>the</strong> <strong>salmon</strong> to <strong>the</strong> bone. The<br />

women sent Qu-lash-qud <strong>of</strong>f to <strong>the</strong> river. He tied <strong>the</strong> fish to a bale <strong>of</strong><br />

hay and left <strong>the</strong>m to soak overnight. By dawn, <strong>the</strong> <strong>salmon</strong> were so<br />

s<strong>of</strong>t you could eat <strong>the</strong>m without teeth.<br />

When he wasn’t soaking <strong>salmon</strong>, Qu-lash-qud <strong>of</strong>ten stood behind<br />

his fa<strong>the</strong>r, Kluck-et-sah, on a galloping horse. They’d ride toge<strong>the</strong>r<br />

up and down <strong>the</strong> winding trails around Puget Sound, disappearing<br />

into clusters <strong>of</strong> dense trees. His fa<strong>the</strong>r also taught him to fish. They’d<br />

climb into a shovel-nose canoe and drift for miles, scooping up <strong>the</strong><br />

<strong>salmon</strong>.<br />

At Thanksgiving, <strong>the</strong>y shared feasts. “All <strong>the</strong> creeks were just full<br />

<strong>of</strong> fish,” Qu-lash-qud told a filmmaker, Carol Burns, years later.<br />

“Every year <strong>the</strong>y come up to spawn, and on Thanksgiving we all lived<br />

up on <strong>the</strong> prairies and we’d come down and camp on a creek and<br />

build a fire and catch <strong>the</strong> biggest dog <strong>salmon</strong> and bake <strong>the</strong>m Indian<br />

style with <strong>the</strong> stick and we’d have our Thanksgiving dinner.”<br />

With his mo<strong>the</strong>r gone, Qu-lash-qud looked to his Aunt Sally as a<br />

female mentor. He called her Grandmo<strong>the</strong>r. One day, Qu-lash-qud<br />

and his friend drummed and played <strong>where</strong> <strong>the</strong> elders ga<strong>the</strong>red to pray.<br />

The boys started to feel sick. “We don’t feel good,” <strong>the</strong>y complained

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