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PDF version - Saint Mary's University of Minnesota

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Lasallian Honors Program<br />

Confessions or Boethius' Consolation <strong>of</strong> Philosophy. The seminar format and writing assignments<br />

help provide students with a critical understanding <strong>of</strong> the ancient works that have been central to the<br />

development <strong>of</strong> our Western intellectual tradition. Additionally, students will be introduced to elements<br />

<strong>of</strong> Greek and Roman culture, such as the Greek language and the Roman art <strong>of</strong> memory.<br />

LH205 Justice and the Call to Servant Leadership 4 credits<br />

One <strong>of</strong> the most enduring questions a liberal arts education must engage is, what does it mean to<br />

lead a just life? This leads to a further question: what is my responsibility to others within the human<br />

community? In this seminar, second-year students encounter texts that have provided a foundation for<br />

thinking about the problems <strong>of</strong> justice and moral responsibility. Such texts may include Plato's Republic,<br />

as well as the writings <strong>of</strong> Aristotle, Dante, and Shakespeare. A service-learning experience is integrated<br />

into the course, in which the practical dimensions <strong>of</strong> justice and servant leadership are explored within<br />

the local community.<br />

LH255 Science, Politics, and the Place <strong>of</strong> the Individual in Culture and Cosmos 4 credits<br />

In this course, students encounter some <strong>of</strong> the works <strong>of</strong> Early Modern and Enlightenment thinkers,<br />

including Galileo, Descartes, Newton, Locke, and Rousseau. These writers represent a major transitional<br />

period in Western civilization: a move away from classical culture and its authorities, a split between<br />

philosophy and what would come to be called science, an embrace <strong>of</strong> the view <strong>of</strong> the human person<br />

as an individual, an emphasis on experience and experiment. The course ends with a close reading and<br />

discussion <strong>of</strong> Dostoevsky's The Brothers Karamazov as one critique <strong>of</strong> the implications <strong>of</strong> the emerging<br />

tradition <strong>of</strong> Western Humanism. Students also continue to engage in service learning as they explore<br />

the tension between abstract ideas and concrete realities evident in much <strong>of</strong> the work <strong>of</strong> these authors.<br />

LH305 Literature and the Arts 4 credits<br />

Art: it is as natural to us as it is mysterious. It is as inspiring as it is commonplace. But what is art exactly?<br />

What do we make <strong>of</strong> it? What do we learn by creating it? By studying a diverse array <strong>of</strong> works <strong>of</strong> art<br />

– from poetry to the symphony, from painting to the novel – this course attempts to answer these<br />

and similar questions about the process and products we call art. Students learn to identify, explain,<br />

and appreciate an array <strong>of</strong> monumental artistic achievements and understand why these works are<br />

considered substantial contributions to our cultural heritage. They also discuss how artistic expression<br />

affects or reflects our understanding <strong>of</strong> ourselves and the world in which we live. The course includes<br />

student creation <strong>of</strong> works <strong>of</strong> art in tutorial sessions.<br />

LH355 Classics <strong>of</strong> The East and Pacific Rim 4 credits<br />

This third-year seminar involves close reading and discussion <strong>of</strong> texts honored by Eastern traditions,<br />

which may include the Bhagavad Gita, the Buddhist Scriptures, the Confucian Analects, the Tao Te<br />

Ching, the koans used by the Zen Buddhist tradition, and the Koran. An experiential tutorial in Eastern<br />

practices is designed to enrich students’ appreciation <strong>of</strong> the role <strong>of</strong> meditation, yoga, self-cultivation,<br />

and aesthetic expression within the intellectual and spiritual traditions <strong>of</strong> the East.<br />

LH405 Modernity in Dialogue with Catholicism 4 credits<br />

The word "modern" sometimes is used simply to describe anything new and advanced. In this course,<br />

the "Modern World" is recognized as the creation <strong>of</strong> revolutions <strong>of</strong> the mind that have their roots in<br />

17th-century Western philosophy but that took hold in many disparate fields in the 19th and 20th<br />

centuries as a Modern worldview. One alternative worldview that has both embraced and challenged<br />

aspects <strong>of</strong> Modernity is Catholicism. This course explores the works and impacts <strong>of</strong> major thinkers <strong>of</strong><br />

that world-transforming intellectual movement called Modernity in dialogue with Catholic responses<br />

to those thinkers. Through reading, writing, and seminar discussion, the course challenges students to<br />

uncover what Modernity means, what Catholicism means, and what synergies and antagonisms might<br />

exist between the two. Such discoveries should provide a critical understanding <strong>of</strong> contemporary<br />

culture and provoke consideration <strong>of</strong> how one can live more thoughtful and responsible lives as<br />

scholars and servants in our postmodern world.<br />

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