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Doing Chumburung songs—A taxonomy of styles Gillian Hansford ...

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Nketia (1966) says, but this is not essential. The musical instruments are<br />

minimal, usually clapper sticks or some kind <strong>of</strong> bell or castanet.<br />

The first in this category (Example 13) was sung by a woman: Aŋbaa Dɔŋkɔ Mo̱ya-kpa<br />

“It’s me that wants it” also called Sa-mo̱-na-ŋ-ke̱e̱ (Give me so I can see)<br />

from Wiai but sung at Kumundi. It has no proverb in it. The opening and the<br />

closing are mostly vocables, but they also employ the phrase ŋ yɛ meaning “I<br />

say” and o yii meaning “she has gone”. This is known as yoori kiliŋ “to introduce<br />

a song”. In several lines she seems to address certain people, namely her mother,<br />

a river owner, and a brother whose name is Kye̱eḵpa “wants girls” a name given<br />

to a boy born after three girls.<br />

Example 13<br />

Yii yawa yii yoo yaaa.<br />

O yii yaa yoo yii yaa ŋyaaa.<br />

Ŋ yɛ yawa yii yoo yaaa, o yii yoo yii yoo yaaa.<br />

O yii yawa yii yoo yeee.<br />

Ŋ yɛ o yii yawa yii yoo yeee, o yii yawa yii yoo yaa ŋyɔɔɔ.<br />

Mmmm.<br />

N na a nyeṟa mo̱ eee,<br />

N na Agyo̱wa.<br />

Ake̱e̱, bo̱ yɛ n na a nyeṟa mo̱<br />

ooo.<br />

N na a ko̱we̱ agyi, ne̱ ɔ mo̱ŋ nya<br />

agyi ooo,<br />

Ɛsɛsɛ ne̱ ɔɔ waa mo̱ ane̱ŋ.<br />

N na, ɛsɛsɛ ne̱ ɔɔ waa mo̱ ane̱ŋ.<br />

Katrapo̱ eee, ɛsɛsɛ ne̱ ɔɔ tɔɔraa<br />

mo̱ ooo.<br />

My mother has spoiled me eee,<br />

My mother Ajuwa.<br />

Again, they say my mother has spoiled me<br />

ooo.<br />

My mother has borne children, and she<br />

didn’t get children ooo,<br />

Perhaps that’s why she has done this to me.<br />

My mother, perhaps that’s why she has done<br />

this to me.<br />

River-owner eee, perhaps that’s why she has<br />

troubled me ooo.<br />

17

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