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Polyparty-ism - Search for Common Ground

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ing four quilt maker shops (there were<br />

over thirty of them in the past). This is<br />

how he explains the downhill of the<br />

bazaar:<br />

- The bazaar was falling down in<br />

continuity. In the past, the bazaar<br />

belonged to craftsmen, whereas now it<br />

belongs to traders. Generations have<br />

changed. The bazaar is slowly dying<br />

along with the old craftsmen, because<br />

there are very few of them that desire to<br />

inherit the old craftsmen skills. The<br />

crafts are dying. These activities are in<br />

deficiency and, on the other hand, there<br />

are too many shops with other activities.<br />

The most distressing of all is the fact that<br />

the value of the labor is rapidly decreasing,<br />

which in the past was valued a lot.<br />

On the other hand, the shift towards trading<br />

does not have many effects, because,<br />

as it was explained by Kemal Usein -<br />

Bekce, the Chairman of the Association<br />

of craftsmen and other independent businessmen<br />

of Skopje, too many shopping<br />

malls were built in the city and there are<br />

also shops almost in every building, so<br />

that one does not need to buy things only<br />

in the Old Bazaar.<br />

- The profit is smaller almost in<br />

every single activity, which is reflected<br />

in the low rents <strong>for</strong> the shops. Now,<br />

these are even few times smaller than<br />

be<strong>for</strong>e. If in the past one used to pay<br />

2000 DM (1000 euro) <strong>for</strong> a shop, now<br />

he can barely pay 500 DM (250 euro) -<br />

confirmed the silversmith Irfan Bushi.<br />

BAZAAR WITHOUT A<br />

BAZAAR ATMOSPHERE<br />

"Even the Bit Pazar became a real<br />

burden <strong>for</strong> the bazaar. The traditional<br />

female market has expanded so much,<br />

that it represents a miniature bazaar in<br />

itself", says Argetim Nagavci, adding:<br />

The disloyal competition from the Bit<br />

Pazar counters has decreased the product<br />

value to such levels that even Da<br />

Vinci's Mona Lisa would be offered<br />

<strong>for</strong> sale <strong>for</strong> very little money.<br />

In such a situation, everybody concludes<br />

that the typical atmosphere of<br />

the Bazaar was lost and with it, all the<br />

material effects.<br />

- Many factors, be they objective<br />

or subjective, are determinants <strong>for</strong> the<br />

Bazaar.<br />

Some things also have to do with<br />

the culture of behavior - said Dzeladin<br />

Are there any prejudices<br />

about the Old Bazaar?<br />

Hasani and Argetim Nagavci. The sitting<br />

of the shop keepers in front of<br />

their shops, loud speaking, harassing<br />

the passing women, the deficiency of<br />

saleswomen, the lack of hygiene maintenance…<br />

represent some of the factors<br />

which depend on the residents of<br />

the bazaar. Maybe some customers,<br />

especially female ones, were kept<br />

away from the bazaar because of the<br />

above reasons. The night bazaar<br />

atmosphere is something which is<br />

missing in the Old Town, as this area<br />

of the city of Skopje is referred to as.<br />

- In the evening, here it is like<br />

being in a grave - says with a dose of<br />

despise Dzeladin<br />

Hasani, who believes that this situation<br />

is a result of the wrong approach by<br />

the key city people. Each person coming<br />

to a key city position would initiate<br />

something, just <strong>for</strong> the sake of saying<br />

"I am afraid to go to the other side",<br />

says a Macedonian friend of mine.<br />

"The bazaar has lost its glitter,<br />

because it is located on the left bank of<br />

Vardar, and the state is deliberately<br />

destroying it by doing nothing about",<br />

this is what a considerable number of<br />

Albanians think Even one of my interlocutors<br />

was trying to convince me that<br />

the reconstruction of the Stone Bridge<br />

was deliberately postponed in order to<br />

stop the massive movement of people<br />

from the right to the left side of Vardar.<br />

Are these prejudices or reality?<br />

It is very difficult to answer these<br />

questions through few contacts and discussions,<br />

but it is also difficult even if<br />

there were relevant facts available. In<br />

order to answer these questions, the<br />

"List" agency in co-operation with<br />

Klime Babunski, conducted a survey last<br />

year.<br />

To one of the questions put <strong>for</strong>ward<br />

to the craftsmen, three quarters (75%) of<br />

the surveyed individuals gave a negative<br />

response about the divisions of customers<br />

along ethnic lines. In fact, the following<br />

was the question: do the majority<br />

of customers have the same ethnic background<br />

as the shop keepers? The answer<br />

was that there were no such divisions.<br />

84% of the surveyed shop keepers coming<br />

from different ethnic background<br />

believe that they were safe. But, although<br />

the majority (nine out of ten surveyed)<br />

responded by saying that during the past<br />

three years the safety was not jeopardized,<br />

two thirds among them do not<br />

oppose the establishment of the security<br />

services, especially <strong>for</strong> the late evening<br />

hours, whereas about 22 % of them<br />

believe that this is the job <strong>for</strong> the police.<br />

During the survey with the citizens<br />

of Skopje, some 44% rarely or, more precisely,<br />

once in several months visit the<br />

bazaar, 29 % at least once a week do this,<br />

while 27% at least once a month go<br />

there. In relation to the gender, the bazaar<br />

remains more attractive <strong>for</strong> men (38%),<br />

in comparison to women (19%).<br />

Regarding the ethnic background,<br />

the difference is noticeable. Up to 85%<br />

of the surveyed Albanians visit the<br />

bazaar at least once a week, whereas only<br />

52% of the surveyed Macedonians do<br />

the same.<br />

Based on the survey results, the most<br />

visited time is the period between 12.00<br />

and 15.00 (29%), while the least visited<br />

hours are between 19.00 and 24.00<br />

(2.5%). Regarding the visits in late<br />

evening hours, similar answers were<br />

given both by Macedonians (2%) and<br />

Albanians (6%). The following was said<br />

in one of the survey explanations: it is<br />

indicative that those living closer (under<br />

two kilometers from the bazaar)<br />

responded by saying that they did not<br />

feel safe, compared to those living further<br />

away (over 8 kilometers). Based on<br />

the ethnic background, after 20.00 the<br />

Albanians (89%) and Turks (83%) felt<br />

safer, whereas the Macedonians felt less<br />

safer (40%).<br />

that he cares about this area, but the situation<br />

does not change at all, says<br />

Hasani, who highlights the fact that the<br />

dark comes very quickly in the evening,<br />

since there is a lack of available city<br />

lighting, which results in reduced movement<br />

of people. Well, how could there<br />

be movement, when the youth was virtually<br />

thrown out of the bazaar. In the<br />

past, there were coffee shops where<br />

young people used to assemble, but as<br />

business was getting lesser, they started<br />

shutting down and now the Bazaar is<br />

deserted during the night, without any<br />

atmosphere. It seems as if somebody<br />

wanted to create an impression that this<br />

part of the city was unsafe, which certainly<br />

is not true. This part of the city is<br />

just like any other part. He is not viewing<br />

with any empathy the two centers<br />

<strong>for</strong> rehabilitation of drug dependents,<br />

which are located here. Why on earth?<br />

79<br />

What is happening to us?, May 2002

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