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Polyparty-ism - Search for Common Ground

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Me, Igor and Macedonia<br />

Zekirija Ibrahimi<br />

After the catastrophic earthquake<br />

in Skopje, when the Butel barracks<br />

were being given away <strong>for</strong> almost<br />

nothing, my family happened to have<br />

a Macedonian family (Uncle Mirko's<br />

family) as neighbours. So my father<br />

and Uncle Mirko established a neighbourhood<br />

that we, their children, were<br />

supposed to inherit <strong>for</strong> sure. When we<br />

were brought to life (around the mid<br />

1970s), Uncle Mirko's and my father's<br />

children could barely be distinguished<br />

from each other-who was whose and<br />

who lived in which house. Often,<br />

Uncle Mirko's only son, Igor, who<br />

was my age, would stay overnight at<br />

our place. We would also sometimes<br />

stay at Uncle Mirko's place.<br />

We were growing up this way,<br />

while the friendship between our families<br />

was becoming ever stronger. It is<br />

true that my father used to help Uncle<br />

Mirko with household chores, but<br />

frankly Uncle Mirko always tended to<br />

match the favours. He always helped<br />

my father with certificates or documents,<br />

which, when it comes to Uncle<br />

Mirko, were the easiest things he<br />

could do <strong>for</strong> us. On the other hand,<br />

Igor lived with us without expecting<br />

to benefit anything. It has happened<br />

so many times that our father would<br />

come to take us to buy new clothes <strong>for</strong><br />

Bayram and Igor would also stick<br />

around. My father, not wishing to hurt<br />

him in any way, would buy clothes <strong>for</strong><br />

him as well. I even recall that Igor<br />

used to wait along with us <strong>for</strong> the<br />

mosque lights to turn on and he would<br />

then run straight home just like us to<br />

announce that the<br />

fast was over <strong>for</strong><br />

the day. Later on,<br />

immediately<br />

after the meal,<br />

we would go<br />

from door to<br />

door, including<br />

Igor's door, and<br />

we would sing<br />

and call up the<br />

other children to<br />

join us in playing<br />

kutujik.<br />

So, this was<br />

the way we were<br />

growing up and<br />

we did not notice that Igor was any<br />

different from us. He made an ef<strong>for</strong>t<br />

to learn Albanian, and we learned<br />

Macedonian language. This helped us<br />

understand each other. Sometimes we<br />

would cut jokes on Igor's account,<br />

since he was not circumcised, but this<br />

didn't bother him much. He knew we<br />

were joking. He would also joke with<br />

us. When Igor's family celebrated, he<br />

would not miss the opportunity to<br />

treat us. So during Easter he would<br />

bring us dyed eggs with which we<br />

played endlessly. This is what our<br />

childhood was alike. They respected<br />

our faith and ethnicity, and we<br />

respected theirs.<br />

Later we enrolled at primary<br />

school. Igor studied in a Macedonian<br />

class, whereas we naturally enrolled<br />

in an Albanian class. This was the<br />

place where Igor started changing<br />

under the new influence. First of all,<br />

there he learned the word shiptar. So<br />

when we would get into fights, as<br />

children do, he would go in his yard<br />

and from there he would yell<br />

"Shiptari!" This concerned uncle<br />

Mirko a great deal, and he would<br />

always, in situations like this, smack<br />

Igor. But things did not end there. Igor<br />

slowly started to remove himself from<br />

us. He started to "understand" that we<br />

were strangers to him.<br />

By the end of<br />

the 1980s, Igor<br />

had many<br />

Macedonian<br />

friends who were<br />

rarely willing to<br />

mingle with us,<br />

except when we<br />

played soccer,<br />

where we would<br />

split between<br />

Albanians and<br />

Macedonians. It<br />

was not only soccer<br />

involved<br />

there. We played<br />

to prove who<br />

were more capable, Albanians or<br />

Macedonians. This was how we completed<br />

our primary school.<br />

We went to the secondary school.<br />

A little bit due to studies and a bit due<br />

to the alienation, we rarely mingled<br />

with Igor. We used to meet on the bus<br />

when we were returning from or<br />

going to school. We usually talked<br />

57<br />

Youth and crisis, October 2001

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