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Polyparty-ism - Search for Common Ground

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The water in the deep well<br />

32<br />

Perspective is<br />

not an empty<br />

vessel in<br />

which we put<br />

spices over<br />

and over<br />

again, do<br />

endless<br />

research on<br />

the idea of<br />

rebuilding,<br />

subject to<br />

new cartographic<br />

and<br />

ideological<br />

aims, which<br />

we will incorporate<br />

into<br />

collective<br />

needs.<br />

Perspective is<br />

improvement<br />

on the past,<br />

in which the<br />

structure and<br />

the contents<br />

of the personal<br />

are<br />

modified by<br />

new and<br />

brave testimony.<br />

Krste Chachanski<br />

I live in a film of my own making, in<br />

which I have to play a role that I do not want<br />

to play. But it is a role that I have chosen, and<br />

it is a role with many deficiencies. At the same<br />

time, it includes many significant moments<br />

which are laid upon the building blocks of<br />

what I have created, the building blocks of my<br />

self image. And the role has passed through filters<br />

of lucid consideration <strong>for</strong> others. I wrote<br />

this while trying to distil my own consciousness<br />

out of a collective consciousness. This is<br />

very difficult to do and it is very immoral,<br />

because of reality and all that which inevitably<br />

accompanies reality. It is like the summons to<br />

an artificial game which has in itself all of the<br />

elements of a real war. I believe that the personal<br />

world, the intimate vocabulary dies,<br />

fades, leaving an empty space. Within this<br />

empty space, among other things, are the<br />

thoughts, the pain that others feel, and the general<br />

readiness to put an end to that pain. The<br />

suffering that happens here is a fixed point, a<br />

way of thinking, a way of life and a pressing<br />

need.<br />

All of this has grabbed me with its iron<br />

nails and made me a hostage. Thus, encircled<br />

in the universe of this alchemy, I am able to see<br />

the slightly darkened faces of the people who<br />

take part in my life. But I am never able to see<br />

what it is that separates us - regardless of<br />

whether one of us is Andre and the other is<br />

Miftar. I stand by the idea that we are all born<br />

under the same sun, we all breathe the same air<br />

and drink the same water. We all feel<br />

depressed once a year when we see the Drim<br />

River dry out, and the workers of HPP<br />

Globochica from Struga, cut the grass in the<br />

dry riverbed. Because, regardless of our names<br />

and the crosses we all have to carry, we are all<br />

used to seeing the same river full of God's<br />

beauty and not as a filthy, black chasm.<br />

I write this to tell you that I often find<br />

myself captured <strong>for</strong> hours, like a martyr, in<br />

front of the TV set, looking at it as if it were a<br />

holy icon. I have <strong>for</strong>saken my long established<br />

habit of holding a book in my hands to live vicariously<br />

through my imagined screenplay.<br />

Now I watch the news, aching at the thought of<br />

all the possible and impossible consequences.<br />

All things come from God, it is true. But I<br />

make the ef<strong>for</strong>t to close my eyes to the truth<br />

and to accept the philosophy of the ostrich, the<br />

danger, and the sand, to be truly horrible.<br />

Especially when the tragedy of the black-clad<br />

mothers is very real, and especially when our<br />

Fatherland is in peril. The situation being such,<br />

there are no adequate words or post-modern<br />

phrases that can sweeten the truth or change its<br />

content. Words can not do that because a fluorescent<br />

beam emitted from the media, the<br />

newspapers, and the pictures that stand as a<br />

testimony of the war, are undeniable evidence<br />

of the truth. These images illustrate the statement,<br />

"politics belongs to the marketplace<br />

which has nothing in common with morality."<br />

And politics always wears the poor person's<br />

cloak of spiritual misery. Politics will calculate<br />

their nonexistent problems up to the final<br />

detail, and maybe their real problems, and it<br />

will turn all the logic of a sane mind upside<br />

down. In the end politics will invent war as the<br />

only mean of solving these problems. And<br />

we're up to our knees in scriptwriters and postmodern<br />

cartographers.<br />

I remember something I read years ago.<br />

Humanity has suffered 14,000 wars. I will<br />

multiply this number with the meaninglessness<br />

of the human experience and the warnings<br />

sown into this experience and this number only<br />

multiplies the ice within me. Only one war is<br />

needed to understand the warnings, regardless<br />

of what the philosophers of Fasc<strong>ism</strong> say when<br />

they equate waging a war with personal<br />

hygiene.<br />

What now, June 2001

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