Polyparty-ism - Search for Common Ground
Polyparty-ism - Search for Common Ground
Polyparty-ism - Search for Common Ground
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
128<br />
<strong>for</strong> the stability and integrity of the<br />
country.<br />
In that context, it seems that the<br />
most constructive and thought-provoking<br />
ground <strong>for</strong> serious thinking<br />
could be among those citizens <strong>for</strong><br />
whom the given results are realistic,<br />
and do not come as a surprise because<br />
they con<strong>for</strong>m with their experience<br />
from their everyday environment.<br />
However-and this is most important!-<br />
those results do not justify outstanding<br />
optim<strong>ism</strong>; on the contrary, they<br />
justify maximum precaution and even<br />
prolonged concern.<br />
This realization is really worrying:<br />
from every ten citizens of<br />
Macedonia three have lost their faith<br />
in the possibility of living together in<br />
the same country with the ethnic<br />
group with whom they have lived <strong>for</strong><br />
longer than their family tradition can<br />
remember,. The theoretical number of<br />
600,000 such cases in a population of<br />
2 million, only further intensifies the<br />
worry and justifies it!<br />
THE POWER OF<br />
THE CITIZENS<br />
The citizens of the Republic of<br />
Macedonia, even after such fierce,<br />
organized, systematic, media-rich,<br />
political, armed irritations, are still<br />
the most mature factor, and simply<br />
have not entered into a wider conflict<br />
whereas every other society (it is easy<br />
but also superfluous to offer arguments<br />
on that at the moment) would<br />
surely have entered into a bloody<br />
civil war, The fact that they are such a<br />
mature factor is a first-class argument<br />
in favor of the relatively high percentage<br />
of "yes" answers to the three<br />
questions! Also the power of the citizens,<br />
their self-awareness and their<br />
political sobriety are surely confirmed<br />
in the electoral results, in<br />
which the most militant political<br />
<strong>for</strong>ces experienced a real Waterloo;<br />
they were defeated with an astonishingly<br />
high concentration of clearly<br />
expressed disagreement with their<br />
saber-rattling . The citizens have<br />
shown the same surety in their power<br />
with their spontaneous and perfectly<br />
harmonious action against the ideas<br />
and calls <strong>for</strong> civil war, i.e. <strong>for</strong> the act<br />
of dividing people and territories, and<br />
they have given a lesson to the institution<br />
with the highest intellectual<br />
and moral authority in every country -<br />
the national academy!<br />
Finally, if on the basis of this we<br />
ask ourselves how things stand in the<br />
Republic of Macedonia, we could,<br />
with ample evidence, conclude that the<br />
epidermis of interethnic relations in<br />
our country is seriously wounded and<br />
that even the deep wound has become<br />
scar tissue. But the core of the civil<br />
vital capacity is firm enough, and able<br />
to return to its previous mien, to regenerate<br />
the scars. Their clear critic<strong>ism</strong><br />
towards government institutions and<br />
the actions of the politicians, their<br />
fierce verdict on corruption and nepot<strong>ism</strong>,<br />
are marked indicators which on<br />
all bases completely nullify the primary<br />
relevancy of the fragmentation<br />
resulting from the ethnic distribution,<br />
and unite the ethnic Macedonian and<br />
ethnic Albanians, and also the representatives<br />
of the Turks, the Serbs, the<br />
Roma, the Bosnians, the Vlachs into a<br />
single grouping of civil and political<br />
citizenry of Macedonia.<br />
Said directly: Conditions in<br />
Macedonia have undoubtedly<br />
changed <strong>for</strong> the better, with clear<br />
awareness that they were never as bad<br />
as we were afraid they were, and that<br />
they could be even better than we<br />
hope they can.<br />
(The author is a<br />
university professor)<br />
Two years later<br />
Balance of<br />
ethnocultural identities<br />
The Ohrid Agreement<br />
exhausts the Albanian<br />
option that even a violent<br />
clash may serve<br />
as a political plat<strong>for</strong>m,<br />
whereas<br />
Macedonians accepted<br />
the agreement<br />
regardless of the feeling<br />
that it has been<br />
imposed by war<br />
Ljubomir D. Frchkoski<br />
Why do certain agreements, although<br />
logical and justified, fail while others,<br />
which are not so good, survive? What is<br />
agreement sustainability based upon?<br />
When transitional conflicts are taken<br />
into consideration, there are generally<br />
two types:<br />
Strategic conflicts, which comprise<br />
the usual political conflicts of interest<br />
within the state and conflicts of<br />
geostrategic importance with neighbors;<br />
and identity conflicts that relate to the<br />
collective, cultural identity of the conflicting<br />
parties. Most often the two types<br />
are mixed into a concrete political constellation<br />
of their resolution or crisis.<br />
The point of the matter is that the<br />
presence of identity conflicts significantly<br />
complicates and makes the transitional<br />
politics of democratic stabilization<br />
more difficult, at times even extremely<br />
violent. The <strong>for</strong>mer Yugoslavian con-<br />
Two years of the ohrid agreement, August 2003