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LA VOIX HUMAINE - Seattle Opera

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Nuccia Focile as Elle in La Voix Humaine, Cocteau Voices, Royal <strong>Opera</strong>, Covent Garden, (Tristram Kenton photo)<br />

spotlight on<br />

<strong>LA</strong> <strong>VOIX</strong><br />

<strong>HUMAINE</strong><br />

Music by Francis Poulenc<br />

Libretto by Jean Cocteau<br />

First performed Paris, 1959<br />

In French with English Captions<br />

At <strong>Seattle</strong> <strong>Opera</strong> May 2013<br />

Production Sponsor ArtsFund<br />

26 2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong>


Long Story Short<br />

A relationship of five years will end when this<br />

phone call ends...so let’s keep talking.<br />

Who’s Who?<br />

Elle (“She”) is young, elegant, and unhappy<br />

about being dumped.<br />

On the phone with her is a man she calls “Chéri”<br />

(the cherished one), as well as telephone<br />

operators and miscellaneous other callers. She<br />

speaks with Chéri about her friend Marthe and<br />

the dog.<br />

Where and When?<br />

A woman’s bedroom, probably in Paris, midtwentieth<br />

century.<br />

What’s Going On?<br />

He left her three nights ago, and tonight they’re<br />

on the phone, trying to say goodbye. But how to<br />

end it properly—particularly when it’s so hard to<br />

get a good connection? The call keeps getting<br />

dropped, random people keep eavesdropping on<br />

the conversation, and the two of them have a<br />

hard time telling one another the truth.<br />

“Yes, I had a hard time sleeping last night, and<br />

took a pill,” she tells him. “Then, this morning,<br />

Marthe came by early.” She goes on to lie about<br />

what she’s wearing, and they are almost flirting<br />

when once again the line cuts out. She calls his<br />

house, only to discover that he’s not there—he<br />

must have been calling from somewhere else.<br />

When he calls back, and continues to lie—“Oh,<br />

that music you hear? No, I’m not at a party...<br />

that must be the neighbors, playing their<br />

gramophone”—she is emboldened to tell him<br />

the truth: she isn’t dressed up, she hasn’t had<br />

dinner, and she didn’t take one pill, she took<br />

all of them. When Marthe came, she brought a<br />

doctor, and the woman’s suicide attempt failed.<br />

But after five years of a relationship, it’s terrible<br />

to be alone; even the woman’s dog understands<br />

something is terribly wrong. When she comes to<br />

understand that her lover has lied to her only in<br />

an attempt to lessen the hurt, his kindness gives<br />

her the strength to tell him, “Go ahead, hurry,<br />

hang up. Do it quickly. I love you....”<br />

History of a Bad Connection<br />

If you’ve had trouble with your cell phone carrier,<br />

or an unreliable wireless router, you’ll identify<br />

with the protagonist of La voix humaine, whose<br />

attempt to make an important phone call is<br />

continually thwarted by the crummy phone<br />

service where she lives. Much of the dramatic<br />

tension and humor of La voix humaine come<br />

from the constant interruptions, which were a<br />

familiar feature of urban telephone systems into<br />

the mid-twentieth century.<br />

This opera takes place long before area codes,<br />

back in the days of exchange names; for instance,<br />

Elle, trying to dial her Chéri, asks her operator<br />

to dial “Auteuil 04/7.” Not until after World War<br />

II did modern telephone numbering systems<br />

come into use, and it took decades for them to<br />

become ubiquitous. Although Poulenc wrote the<br />

opera in the late ’50s, he was clearly delighted<br />

to remember the unpredictable phone service of<br />

his youth—witness the rattling xylophone in his<br />

score each time the woman’s telephone rings.<br />

About the Writer and<br />

CoMPoser<br />

La voix humaine is a play written in 1930 by<br />

Jean Cocteau and set to music in 1959 by Francis<br />

Poulenc. Cocteau and Poulenc, who first met in<br />

1917, were both major figures<br />

in twentieth-century art, music,<br />

poetry, theater, dance, and film.<br />

Given their varied interests,<br />

limitless energy, and the<br />

extraordinary times they lived<br />

through, the world of French<br />

culture swirled around these<br />

two figures for four decades.<br />

When they first met, Cocteau<br />

(born 1889) was a hyperactive<br />

young artist and arts publicist,<br />

and Poulenc (born 1899) was<br />

a musically inclined teenager<br />

from a well-to-do family. The<br />

Rite of Spring had turned the<br />

Paris arts scene on its head a<br />

few years previously: Stravinsky’s<br />

wild score so polarized<br />

the musical world that when<br />

Poulenc applied to study at the conservative<br />

Paris Conservatoire, the composition teacher<br />

who judged his work screamed, “I see you’re a<br />

follower of the Stravinsky and Satie gang. Well,<br />

goodbye!” and threw him out the door. The<br />

hedonistic lifestyle associated with the Ballets<br />

Russes, and others in the world of the arts at<br />

the time of the World War I, emboldened these<br />

two artists, both of whom were gay, to pursue<br />

authentic love lives, whatever society might<br />

think. Both had on-again-off-again relationships<br />

with the Catholic Church; both endured<br />

the Fascist take-over of France during World<br />

War II (and both have been criticized for not<br />

standing up heroically to fight the Nazis); and<br />

both died in 1963, well-respected old lions who<br />

had become role models to later generations of<br />

artists.<br />

Cocteau may be best known in the United<br />

States today for his films, particularly his dreamy<br />

Beauty and the Beast and his three Orpheusinspired<br />

films: Blood of a Poet, Orpheus, and The<br />

Testament of Orpheus (all of which star his lover,<br />

Jean Marais). But he was equally productive as<br />

artist, poet, novelist, critic, and designer. He<br />

wrote La voix humaine in 1929, the same year<br />

that he described his recovery from addiction<br />

in the book Opium, Diary of a Detoxification.<br />

“Portrait of Jean Cocteau (with multiple hands),” Philippe Halsman, 1948<br />

2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong> 27


Aria Ready?<br />

Nuccia Focile, Elle<br />

A woman is trying to stay connected<br />

to her lover on the telephone.<br />

Ron Scherl photo<br />

Tristram Kenton photo<br />

Poulenc’s Dialogues of the Carmelites at <strong>Seattle</strong> <strong>Opera</strong> in 1990<br />

La voix humaine was written partly in response lotine, Dialogues was a big hit at its 1957 La<br />

to a complaint from an actress that his scripts Scala premiere, and was quickly performed by<br />

were so pre-determined by writer and director opera companies in London, Paris, Vienna, and<br />

there wasn’t much in them for actors to do. La San Francisco. <strong>Seattle</strong> <strong>Opera</strong> first produced it in<br />

voix humaine continues to be produced as a play 1990. Poulenc wrote La voix humaine immediately<br />

following Dialogues, for the soprano Denise<br />

all over the world.<br />

Duval. Cocteau’s play provided suitable inspiration<br />

for a witty man who loved dogs and had<br />

Poulenc may not have broken as much new<br />

ground as some twentieth-century composers of<br />

a history of unstable relationships and abusing<br />

classical music, but audiences have always taken<br />

sleeping pills.<br />

to his work. He expressed in music both the<br />

smiling, eager-to-please side of his personality,<br />

Donna Abbandonata<br />

and also his deep insecurities: his hypochondria,<br />

need for love, and quest for faith. A prolific<br />

La voix humaine is technically a “monodrama,”<br />

composer of songs, he also wrote much religious<br />

an opera for only one character. Another such<br />

music, some popular chamber music, but no<br />

piece, Schoenberg’s Erwartung, was produced in<br />

symphonies—although orchestras sometimes<br />

2009 at <strong>Seattle</strong> <strong>Opera</strong>. Like Erwartung, La voix<br />

play the suites made from his ballets Les Biches<br />

humaine is a tour-de-force for a solo soprano,<br />

and Les Animaux modèles, concertos, and other<br />

whose character must come to terms with the<br />

works. The BBC commissioned his History of<br />

end of a relationship.<br />

Babar the Elephant for piano and narrator, a It turns out that this kind of piece has a long and<br />

typically crowd-pleasing collection of vignettes proud tradition going back to the earliest days of<br />

based on a children’s book.<br />

opera. In fact, one of opera’s very first subjects,<br />

Poulenc wrote three operas. Les Mamelles de<br />

set by Monteverdi, was Ariadne abandoned by<br />

Tirésias is a gender-bending comedy based on<br />

Theseus on the island of Naxos. Other abandoned<br />

a surreal text by Guillaume Apollinaire, another<br />

heroines who have inspired opera composers for<br />

colorful character whom Poulenc had known<br />

centuries include Virgil’s Dido and Tasso’s Armida.<br />

briefly during World War I. Poulenc’s masterpiece,<br />

Dialogues of the Carmelites, was written island, the woman in La voix humaine may<br />

Unlike Ariadne, marooned on her desert<br />

in the 1950s. The story of a timid French girl be abandoned, but she’s hardly alone, given<br />

who, during the French Revolution, overcomes all the people chattering away on her telephone<br />

her fear of death and goes boldly to the guil- line.<br />

SO: You are the only person onstage<br />

during this opera, so you are, in a<br />

sense, singing one long aria. What<br />

is challenging about being onstage<br />

by yourself for 40 minutes?<br />

NF: You really have to carry the whole show<br />

on your shoulders. The entire story is<br />

based around this telephone, which<br />

connects this woman to everybody else<br />

involved in the story. I have to act my<br />

role, but I also have to act everybody<br />

else because the only way for the<br />

audience to understand and imagine<br />

what the other person is saying to me<br />

is through the expression on my face.<br />

The voice is really dictating everything,<br />

which is why there must be such a big<br />

understanding between the conductor,<br />

the director, and the singer. Sometimes,<br />

for example, the music cannot start until<br />

I do a particular movement or reaction,<br />

and that reaction happens in the silence.<br />

It doesn’t always take the same amount<br />

of time. Evenings can be shorter, some<br />

can be longer. I have to find courage<br />

to sustain those moments of silence. It<br />

really is more like a play than an opera.<br />

SO: Have you actually scripted what the<br />

people on the other line are saying?<br />

NF: I have my phrases in my mind, so I know<br />

exactly how to react to it.<br />

SO: Have you performed this role before?<br />

NF: I performed this role last year in Covent<br />

Garden in London in English. In <strong>Seattle</strong>,<br />

we will do it in French, so in a way it will<br />

be like doing it for the first time. When<br />

you sing it in French, it becomes more<br />

elegant, lighter. The language and the<br />

music are so perfect together.<br />

2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong> 29


30 2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong><br />

Teatro Massimo, Palermo


Aria Ready?<br />

spotlight on<br />

SUOR<br />

ANGELICA<br />

Maria Gavrilova, Angelica<br />

“Senza mamma”<br />

Angelica reacts to the news of<br />

her son’s death.<br />

Long Story Short<br />

After sin comes penitence and forgiveness for a<br />

loving mother.<br />

Who’s Who?<br />

Sister Angelica, who knows the powers of<br />

every herb in the convent’s garden, has been a<br />

nun for seven years—but has yet to find peace.<br />

The Princess, her wealthy aunt, likes to<br />

appear pious and noble, although really she is<br />

manipulative and cruel.<br />

Sister Genovieffa, who used to be a shepherdess,<br />

misses her darling little lambs.<br />

Sister Dolcina (“Sweet-Tooth”) likes to<br />

commit the sin of gluttony.<br />

The Abbess is trying to run a serious convent;<br />

no “Nunsense” here.<br />

Where and When?<br />

A convent in northern Italy, late seventeenth<br />

century.<br />

What’s Going On?<br />

For seven years Sister Angelica has led the quiet<br />

life of a nun. Not much happens at her convent:<br />

every so often special treats, such as currants,<br />

Music by Giacomo Puccini<br />

Libretto by Giovacchino FoRZano<br />

First performed New YoRK City, 1919<br />

In Italian with English Captions<br />

At <strong>Seattle</strong> <strong>Opera</strong> May 2013<br />

Production Sponsor ArtsFund<br />

come in with the donations of food; and once<br />

a year the sunlight through a certain window<br />

strikes the fountain and turns the water golden.<br />

The nuns follow a strict rule, and spend most of<br />

their time in prayer. And none of the other nuns<br />

really understands why Angelica is there.<br />

Born a princess, Angelica was forced to become<br />

a nun when she bore a child out of wedlock. The<br />

opera takes place the day Angelica finally receives<br />

a visit: it is her aunt, who needs her to sign<br />

some family documents. Angelica’s little sister<br />

will marry, the aunt explains; they have found<br />

a man who agrees to look past the shameful<br />

stain Angelica left on their once-glorious family<br />

name. But first Angelica must sign away her<br />

inheritance. Angelica is more interested in what<br />

became of her baby. “Two years ago he took<br />

sick,” her aunt responds. “Everything was done<br />

to save him, but....”<br />

Angelica signs her aunt’s document, and the old<br />

woman leaves her alone. Desiring more than<br />

anything to be with her son, she collects herbs<br />

from the convent garden, prepares poison, and<br />

drinks it. Suddenly realizing that in her desperate<br />

love she has committed a mortal sin, Angelica<br />

prays to the Virgin Mary, imploring salvation,<br />

and as she dies, she receives a sign of grace—a<br />

vision of her dead son.<br />

SO: Does your character change as she<br />

sings this aria?<br />

MG: Angelica starts the aria with sadness<br />

for both her child and herself, that they<br />

never knew each other’s love. At first<br />

she is sad (the aria begins in A Minor),<br />

imagining him dying alone and unloved.<br />

She then thinks that he is happy in<br />

heaven (changing to F Major), and<br />

thinks how happy she will be when they<br />

are together in heaven.<br />

SO: Do you remember the first time you<br />

heard this aria?<br />

MG: Yes, when I was a student in Moscow<br />

Conservatory, I heard Mirella Freni sing<br />

it on an EMI aria recording from the<br />

1960s. The performance I like the best<br />

is a video from La Scala with Rosalind<br />

Plowright. With both singers, I was<br />

impressed by how they used their voices<br />

in such a difficult aria with feeling.<br />

SO: What do you like most about<br />

singing this aria?<br />

MG: Angelica is a combination of sweetness<br />

and power.<br />

SO: What’s most challenging about it?<br />

MG: The pianissimi high notes in the aria are<br />

challenging and even more so at the<br />

end in the prayer that follows the aria.<br />

SO: After “Senza mamma,” you’re still<br />

the only one onstage. How is the<br />

rest of the opera different from the<br />

part that’s technically considered<br />

the aria?<br />

MG: After the aria, Suor Angelica loses her<br />

rational mind and is in ecstasy thinking<br />

about her son and herself in heaven.<br />

This music, not only the singing, but the<br />

orchestra too, is what we think of as<br />

real Puccini.<br />

2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong> 31


Puccini Seeks<br />

New Adventures<br />

After the success of La bohème, Puccini was<br />

on top of the world. But by the time he wrote<br />

Madama Butterfly, eight years later, the musical<br />

intelligentsia, particularly hungry for novelty<br />

in those watershed days of “modern” music,<br />

were accusing him of resting on his laurels and<br />

repeating past successes. (It’s true that Butterfly<br />

first steps onstage to a slowed-down version of<br />

Musetta’s Waltz!) So following Butterfly, Puccini<br />

was indeed on the lookout for projects that<br />

would stretch him in new directions.<br />

In 1907, he was invited to New York to supervise<br />

performances of his operas at the Metropolitan<br />

<strong>Opera</strong>. Puccini ended up writing an opera for<br />

the Metropolitan: La fanciulla del West, a very<br />

American story about a plucky, can-do barmaid<br />

in a California mining town. During World War I,<br />

Puccini tried his hand at writing a Viennese-style<br />

operetta, La rondine, which premiered in Monte<br />

Carlo. And as the war ended, he put together Il<br />

trittico, a series of three one-act operas which<br />

also premiered at the Metropolitan. Together they<br />

form an almost Dantesque progression through<br />

hell, purgatory, and paradise; but because they<br />

make vast demands on an opera company, it’s<br />

rare nowadays to see all three on the same<br />

evening. Il tabarro is a gritty story of jealousy<br />

and murder among low-lifes, set on a barge on<br />

the Seine; Suor Angelica, one of the few operas<br />

to feature an all-female cast, contains some<br />

of Puccini’s most breathtaking, and certainly<br />

his most mystical, music; and Gianni Schicchi,<br />

his only comedy, rounds out this magnificent<br />

triptych with laughter and love.<br />

Puccini and His<br />

Suffering Women<br />

In Act III of Manon Lescaut, Puccini’s first operatic<br />

triumph, a parade of “undesirable women” (i.e.,<br />

prostitutes) are brought onstage one by one,<br />

publically humiliated by having their hair cut<br />

off, and then forced to board a ship headed for<br />

the new world—deported for their sins. In a way,<br />

this scene foreshadowed what Puccini was to do<br />

for the rest of his career. In opera after opera,<br />

he makes his audience cry by showing them the<br />

pathetic suffering of a beautiful woman whose<br />

only crime is love. In La bohème, Mimì dies of<br />

Top: In Madama Butterfly, Cio-Cio-San kills herself when Kate Pinkerton asks her to give up her child. Bottom:<br />

In Turandot, Liù kills herself so Turandot will give Calaf her love.<br />

tuberculosis, a disease associated with sinful<br />

lifestyles in the nineteenth-century imagination.<br />

Puccini heroines who kill themselves after<br />

psychological torture—and losing whomever they<br />

most love— include Tosca, Madama Butterfly, Suor<br />

Angelica, and Liù. Puccini was well aware of the<br />

sadistic streak to his creativity, and even made his<br />

peace with it. As he died of throat cancer, Puccini<br />

joked that the seven radium crystals inserted into<br />

his neck were the revenge of the seven sopranos<br />

who die in his operas.<br />

But it’s an oversimplification to think that all<br />

Puccini heroines are pathetic victims who endure<br />

heartless cruelty and then kill themselves. There’s<br />

another kind of woman in Puccini’s operas, an<br />

assertive, powerful goddess who knows what<br />

she wants and goes after it. She may be sympathetic,<br />

like Musetta in La bohème or Minnie in<br />

La fanciulla del West, or not, like the Princess in<br />

Suor Angelica; but she always stands tall among<br />

all the strong women you’re likely to encounter<br />

on the opera stage. Turandot, Puccini’s final<br />

masterpiece, features both archetypes in its<br />

fearsome princess and suicidal slave girl.<br />

These two characters are eerily reminiscent of<br />

two real women in Puccini’s life. An avid sports<br />

car enthusiast, Puccini was in a car accident in<br />

1903. He hired a live-in nurse to help him regain<br />

<strong>Seattle</strong> <strong>Opera</strong>, 2012, (Elise Bakketun photo)<br />

Turandot, Pittsburgh <strong>Opera</strong>, 2011 (David Bachman photo)<br />

32 2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong>


his health, and kept her on as a maid when he<br />

recovered. The girl’s name was Doria Manfredi;<br />

she belonged to a respectable family in their<br />

village of Torre del Lago and by all accounts was<br />

a hard worker and a gentle, pleasant person.<br />

In 1904, Elvira Gemingani’s husband died and<br />

she was finally free to marry Puccini (for more<br />

context see page 46). No sooner had she married<br />

him than she became jealous and possessive. She<br />

grew suspicious of her husband with Doria, their<br />

pretty maid. One evening in the autumn of 1908<br />

Elvira found the two of them talking near the<br />

garden. She accused Doria of having an affair<br />

with her husband, fired her, slandered her in the<br />

town, and urged the priest to excommunicate<br />

her. Puccini was a well-known womanizer, and<br />

many citizens of Torre del Lago believed Elvira.<br />

Poor Doria, unable to endure the suspicion and<br />

scandal, took poison and died.<br />

Doria’s family had an autopsy performed, and it<br />

was determined that the girl had died a virgin.<br />

They took Elvira Puccini to court for defamation<br />

of character and won the case. Elvira would have<br />

had to spend five months in prison,<br />

had Puccini not paid off the family.<br />

Although at first he wanted a separation,<br />

eventually the composer<br />

was reconciled with his wife.<br />

Years later, Puccini wrote a friend, “Always before<br />

my eyes I have the image of that poor victim<br />

and her suffering at the hands of a powerful<br />

woman.” And years after that, he dramatized this<br />

encounter, between Liù and Turandot, between<br />

Suor Angelica and her aunt. When Puccini<br />

played the score of Suor Angelica for his sister<br />

Iginia, who was a nun, she and her fellow sisters,<br />

in tears, offered absolution to Puccini’s fictional,<br />

sinful, loving, suffering Angelica.<br />

Speight Jenkins Introduces<br />

The Artists of La Voix Humaine<br />

and Suor Angelica<br />

Elle:<br />

Nuccia Focile<br />

Soprano (Militello, Sicily)<br />

Recently at <strong>Seattle</strong> <strong>Opera</strong>:<br />

Violetta, La traviata (’09)<br />

One of the world’s best<br />

loved sopranos, Ms.<br />

Focile scored a great<br />

success with La voix<br />

humaine in London. She has sung both Mimì<br />

and Violetta in <strong>Seattle</strong> and is a frequent artist<br />

at all the major opera houses of the world.<br />

Angelica:<br />

Maria Gavrilova<br />

Soprano (Chelyabinsk City,<br />

Russia)<br />

<strong>Seattle</strong> <strong>Opera</strong> debut<br />

This Russian-born artist<br />

has a rich Verdi or verismo<br />

voice, scoring major<br />

successes in Europe and<br />

at the Metropolitan <strong>Opera</strong>.<br />

The Princess:<br />

Rosalind Plowright<br />

Mezzo-Soprano (Worksop, UK)<br />

Recently at <strong>Seattle</strong> <strong>Opera</strong>:<br />

Klytämnestra, Elektra (’08)<br />

Over a great career in<br />

England, Europe and<br />

the United States, Ms.<br />

Plowright has always<br />

amazed her audiences with her grasp of<br />

the innermost meanings of the words that<br />

she sings. Her Klytämnestra here in 2008<br />

was astonishing in her power and curious<br />

vulnerability.<br />

Conductor<br />

Gary Thor Wedow<br />

(La Porte, IN)<br />

Recently at <strong>Seattle</strong> <strong>Opera</strong>:<br />

Orphée et Eurydice (’12)<br />

Extraordinarily successful<br />

at <strong>Seattle</strong> <strong>Opera</strong><br />

with Gluck, Handel and<br />

Mozart, this brilliant conductor<br />

has spent much of his life conducting<br />

Italian and French opera of the nineteenth and<br />

twentieth centuries.<br />

Director<br />

Bernard Uzan<br />

(Paris, France)<br />

Recently at <strong>Seattle</strong> <strong>Opera</strong>:<br />

Attila (‘12)<br />

Set & Costume Designer:<br />

Pier Paolo Bisleri<br />

<strong>Seattle</strong> <strong>Opera</strong> debut<br />

Lighting Designer<br />

Connie Yun<br />

(East Lansing, MI)<br />

Recently at <strong>Seattle</strong> <strong>Opera</strong>:<br />

Orphée et Eurydice (’12)<br />

The sets and costumes<br />

were successful in<br />

Trieste; Uzan has staged<br />

some of the most interesting<br />

productions here in recent seasons and<br />

has a particular affinity both to verismo and<br />

the works of Poulenc and worked with Ms. Yun<br />

to achieve the memorable and telling lighting<br />

in Attila.<br />

Spotlights by Jonathan Dean, Director of Public Programs and Media and author of English captions for <strong>Seattle</strong> <strong>Opera</strong> since 1997.<br />

2012/13 Season at <strong>Seattle</strong> <strong>Opera</strong> 33

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