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Introduction - SEAsite - Northern Illinois University

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Prentation Abstracts<br />

future. Actually, after Chintanakan-mai, the new way of thinking policy, has been<br />

adopted in 1986, rural life in Laos has highly changed: for example, land-forest<br />

allocation program has carried out and commercial farming of new cash crops has<br />

introduced. Also, another question to consider is addressed: who is the real actor of<br />

these changes? It is estimated that many of the changes had risen not by domestic<br />

people’s own initiatives but by outsider’s guidance and suggestions. Thus, actions<br />

of foreign governmental and nongovernmental organizations and private companies<br />

have made a huge impact on many aspects of political and economical issues<br />

of all over the regions in Laos.<br />

How we should expect the future of rural Laos? Is it going to move to the direction<br />

of centralized and standardized situation of northern Vietnam and Yunnan<br />

Province, or create a unique style to maintain its diversity and own characteristics?<br />

However, unfortunately, few reports on Laotian rural life are available. Therefore,<br />

based on the field surveys in the forest and farmland, this panel provides three<br />

topics, 1) plant uses for minor subsistence, 2) changes in land-forest use and 3)<br />

relationships between ethnic groups and occupation structure, to discuss about the<br />

close interaction between land, biological resources and people in Laos. We aim to<br />

argue the past, present and future of rural life in Laos from the comparative views<br />

with surrounding areas of the mainland Southeast Asia.<br />

Hirota Isao*, Nakanishi Asami**, Vilaysak Vanhna***<br />

and Eiji Nawata*<br />

Dynamics of Fallow Vegetation in Shifting Cultivation in<br />

<strong>Northern</strong> Laos: A Case Study in Houay Phee Village,<br />

La District, Udomxay Province<br />

* Graduate School of Agriculture, Kyoto <strong>University</strong>, Japan<br />

** Field Science Education and Research Center, Kyoto <strong>University</strong>, Japan<br />

*** Faculty of Forestry, National <strong>University</strong> of Laos<br />

Dynamics of fallow vegetation in shifting cultivation was studied in Houay<br />

Phee Village, La District, Udomxay Province, Lao P. D. R. by comparing various<br />

characteristics of fallow and conservation forests, which were able to be regarded<br />

as long fallow forest. DBH (diameter at breast height) and height of all woody<br />

plants in 20x20 m quadrats were investigated in a conservation forest, a secondary<br />

forest after the fallow period of more than 20 years and fallow forests with various<br />

fallow periods from 1 to 8 years. In each quadrat, 5 species were ranked according<br />

to the abundance and Shanon-Weaver index was calculated. Canopy openness was<br />

measured by photographs of the canopy. The biomass of woody plants increased<br />

gradually in the first 2 years, and rapidly in the 3rd year, and the increase of the<br />

biomass continued up to 8th year. The increase of biomass at early stages of the<br />

fallow period was mainly accounted for that of bamboo. The biomass of the other<br />

woody species increased as fallow periods prolonged. The biomass of bamboo<br />

was less than 5% of the whole biomass in the conservation forest. Among tree species,<br />

Euphorbiaceous plants were dominant in all quadrats except the conservation<br />

forest. Fagaceous and Juglandaceous plants, known as climax species in this area,<br />

appeared in later stages of fallow period. These species were especially abundant<br />

in the conservation forest. Bamboo was dominant species in all quadrats except<br />

the conservation forest. As it is unnatural that the biomass of bamboo have been<br />

decreased sharply in the fallow forests in about ten years and bamboo grows much<br />

faster than the other woody species at early growth stages, bamboo may have<br />

flourished more remarkably in recent years.<br />

Meanwhile, according to the interviews with the villagers, the main nontimber<br />

forest products (NTFPs), like cardamom, paper mulberry, peuak meuak<br />

(Boehmeria malabarica), or tiger grass, were begun gathering about from 5 to 10<br />

years ago. At this time, forest utilization of the villagers abruptly changed, while<br />

NTFPs is mainly gathered in the fallow forests. As a result, there have been two<br />

impacts, which are the shortening of fallow periods and the gathering of NTFPs,<br />

on the fallow forests in these about ten years, and that causes recent vegetation<br />

change in this area.<br />

Bret Johnston<br />

“Public” and “Private”: Notes on Media, Performance, and the<br />

Public Sphere in the Lao PDR<br />

Ph.D. Candidate, Department of Anthropology, <strong>University</strong> of Wisconsin-Madison,<br />

Wisconsin<br />

In light of the Lao government’s recent ban on the showing of Thai media in<br />

public places, my paper considers what may be an emerging distinction between<br />

ideas of “public” and “private” in contemporary Laos. In particular, such policies<br />

point to what may be a de facto recognition of the limits of state power on the part<br />

of the LPRP. I consider these issues by way of a comparison between two musical<br />

performances I observed in Laos in 2003, each of which is implicated with emerging<br />

media privatization in different ways.<br />

Dara Kanlaya, MS<br />

The Preservation of Palm leaf Manuscripts in Lao PDR<br />

Manager and Chief Editor of DOKKED Publisher.<br />

Permanent Advisor, Preservation of Lao Palm Leaf Manuscript Program<br />

National Library, Ministry of Information and Culture<br />

Lao PDR<br />

This paper deals with the palm leaf manuscripts’ preservation and transmission,<br />

as it was performed in the traditional way in the Lane Xang Kingdom in<br />

the past 600 –700 years. When Laos lost its independence, the leading role of<br />

manuscripts in the education were also degrading due to ongoing wars. In the<br />

past, there were two periods of great loss. There had been attempts to safeguard<br />

the manuscripts. During the cultural renaissance period between 1928-1941 and<br />

thereafter, the attempts of intellectuals and leading administration (cooperating<br />

with concerned foreign researchers), the renovation of monasteries and the copying<br />

of palm-leaf manuscripts were registered. Transliteration into Lao language<br />

and publication for school purpose by Chanthaboury Buddhist Council provided a<br />

broader dissemination to all Buddhist schools throughout the country.<br />

However, when the modern educational system developed with an emphasis<br />

on general education, the curriculum related to Buddhism was reduced and Lao<br />

manuscripts were no more in appropriate care.<br />

In 1988, the Ministry of Information and Culture ((MIC) carried out a<br />

national seminar on manuscripts preservation with financial support from The<br />

Toyota Foundation. Monks from 17 provinces have participated. They were invited<br />

to present their reports concerning the condition and number of palm leaf<br />

manuscripts in their respective provinces. Thereafter, the project staff members<br />

were nominated by the MIC in order to carry out inventory work in 6 provinces,<br />

namely: Vientiane Capital, Vientiane province, Luang Prabang, Khammouane,<br />

Savannakhet and Champassack. With the financial support of The Toyota Foundation,<br />

the project-team was able to work for 6 years, on an inventory in the selected<br />

monasteries.<br />

Although the survey work in 6 provinces was completed, only the manuscripts<br />

of 252 Buddhist monasteries could be registered, while Laos has more than<br />

2,800 monasteries in the whole country. In response to this need, the MIC applied<br />

for financial assistance from the Federal Republic of Germany. As a result, the<br />

following 10 years of “Lao-German Cooperation” (1992-2002) can be considered<br />

as an historical event in the protection of Lao manuscripts: All 17 provinces<br />

were covered and many important and ancient manuscripts were registered and<br />

microfilmed. The project activities emphasized on the participation of the public<br />

and thee mobilization of concerned villagers and monks in that way ensuring the<br />

involvement of people from all social strata. Regarding the study of these documents,<br />

the project has encouraged and supported Buddhist monks and National<br />

<strong>University</strong> in studying the traditional tham script, Pali language and ancient literature.<br />

The project came to an end in 2002, however 2 years of follow up work has<br />

been carried out. The final work was to establish four Preservation centers: (Luang<br />

Prabang, Vientiane Capital, Savannakhet and Champassak) where the Lao Buddhist<br />

Fellowship will continue the preservation and dissemination work on their<br />

own, but with close follow-up and technical assistance of the National Library<br />

The paper includes a lively series of photos showing the activities of fieldwork<br />

throughout the country.

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