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91 Hendrik Verwoerd and the Leipzig School of Psychology in 1926 ...

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<strong>Hendrik</strong> <strong>Verwoerd</strong> <strong>and</strong> <strong>the</strong> <strong>Leipzig</strong> <strong>School</strong> <strong>of</strong> Pscyhology<br />

psychology <strong>and</strong> ethnopsychology (Völkerpsychologie). The focus will fall<br />

exclusively on <strong>the</strong> last two. 12<br />

The <strong>Leipzig</strong> Institute <strong>and</strong> holistic psychology<br />

The <strong>Leipzig</strong> Institute for Experimental <strong>Psychology</strong> was founded <strong>in</strong> 1879 by<br />

Wilhelm Wundt (1832–1920). The first psychological research <strong>in</strong>stitute <strong>in</strong> <strong>the</strong><br />

world, it was funded by Wundt himself dur<strong>in</strong>g <strong>the</strong> early years. Wundt was a<br />

protagonist <strong>of</strong> positivist methodology <strong>in</strong> psychological research, a field that<br />

was closely connected to associationist psychology. 13 He believed that<br />

sensations were <strong>the</strong> basic units <strong>of</strong> psychological measurement <strong>and</strong> thus not<br />

fur<strong>the</strong>r divisible. The associations were comb<strong>in</strong>ations <strong>of</strong> sensations <strong>in</strong> an<br />

approach that was rooted <strong>in</strong> <strong>the</strong> tradition <strong>of</strong> David Hume’s epistemology. 14<br />

Wundt’s sensations were structurally similar, ra<strong>the</strong>r like “psychic atoms”.<br />

From <strong>the</strong>m perception, experience <strong>and</strong> reactions were constituted as<br />

“psychic formations” (psychische Gebilde), to use Wundt’s term<strong>in</strong>ology.<br />

These psychic formations were made up <strong>of</strong> <strong>the</strong> same basic units, differ<strong>in</strong>g<br />

from each o<strong>the</strong>r only <strong>in</strong> <strong>the</strong> complexity <strong>of</strong> <strong>the</strong>ir structure <strong>and</strong> <strong>the</strong> number <strong>and</strong><br />

comb<strong>in</strong>ation <strong>of</strong> <strong>the</strong> sensations <strong>and</strong> associations. It was <strong>the</strong>refore<br />

<strong>the</strong>oretically possible to identify <strong>the</strong> “psychic formations” <strong>of</strong> a higher order by<br />

<strong>the</strong> <strong>in</strong>ductive measurement <strong>of</strong> psychic elements. Like his 19th century<br />

predecessors, Wundt saw perception <strong>and</strong> reaction as two different<br />

processes. The reaction time, that is, <strong>the</strong> time between perception <strong>and</strong><br />

reaction, was <strong>the</strong> focus <strong>of</strong> much research <strong>in</strong> early experimental psychology.<br />

<strong>Psychology</strong> was considered to be a science, but <strong>the</strong> closeness to<br />

philosophy <strong>in</strong> Wundt’s work, especially his ethnopsychology, is typical <strong>of</strong> <strong>the</strong><br />

early days <strong>of</strong> German psychology.<br />

Wundt’s ideas had a considerable impact on <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>gs <strong>of</strong> <strong>the</strong><br />

new science not only <strong>in</strong> Germany but also <strong>in</strong> <strong>the</strong> United States, for many <strong>of</strong><br />

his students <strong>and</strong> assistants came from North America <strong>and</strong> later became<br />

<strong>in</strong>fluential <strong>in</strong> <strong>the</strong>ir own right. They left <strong>the</strong>ir mark both on <strong>the</strong> development <strong>of</strong><br />

behaviourism as well as on various areas <strong>of</strong> applied psychology, even<br />

12. The topic <strong>of</strong> characterology can only be treated adequately by deal<strong>in</strong>g with<br />

<strong>Verwoerd</strong>’s stay <strong>in</strong> Germany as a whole as well as with his read<strong>in</strong>gs dur<strong>in</strong>g <strong>the</strong><br />

years afterwards; this must be reserved for ano<strong>the</strong>r article. I have translated<br />

Völkerpsychologie as ethnopsychology s<strong>in</strong>ce I regard <strong>the</strong> term “folk psychology”<br />

(which is more usually used) as mislead<strong>in</strong>g.<br />

13. On Wundt’s psychology see M. Galliker, M. Kle<strong>in</strong> <strong>and</strong> S. Rykart, Meilenste<strong>in</strong>e der<br />

Psychologie. Die Geschichte der Psychologie nach Personen, Werk und Wirkung<br />

(Kröner, Stuttgart, 2007), pp 196ff. Wundt’s negative attitude towards applied<br />

psychology is discussed <strong>in</strong> W. Meischner, “Wilhelm Wundt”, <strong>in</strong> H.E. Lück <strong>and</strong> R.<br />

Miller (eds), Illustrierte Geschichte der Psychologie (Beltz, We<strong>in</strong>heim <strong>and</strong> Basel,<br />

2005), pp 35–40.<br />

14. D. Hume, A Treatise <strong>of</strong> Human Nature, vol. 1 (J.M. Dent <strong>and</strong> E.P. Dutton, London<br />

<strong>and</strong> New York, 1939), pp 19ff. On associationist psychology generally, see H.<br />

Rohracher, E<strong>in</strong>führung <strong>in</strong> die Psychologie, 13th edition, (Psychologie Verlags<br />

Union, München <strong>and</strong> We<strong>in</strong>heim, 1988), pp 282ff.<br />

94

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