i Report Issue No. 3 2005 - Philippine Center for Investigative ...
i Report Issue No. 3 2005 - Philippine Center for Investigative ...
i Report Issue No. 3 2005 - Philippine Center for Investigative ...
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T H E L O S T G E N E R A T I O N<br />
decided that the only way they<br />
could learn to think critically<br />
would be to show them where<br />
exactly they were coming<br />
from, and where they should<br />
speak from, given the state of<br />
the nation. I wanted to help<br />
them realize that in everything<br />
they said, did, or thought, they<br />
were speaking, doing, and<br />
thinking as Filipinos, whether<br />
they liked it or not. With that<br />
realization would come the<br />
responsibility not just to speak<br />
as Pinoys and Pinays, but to<br />
be Pinoys and Pinays in their<br />
analysis of everything from<br />
soap operas to <strong>for</strong>eign critical<br />
theories, from current events<br />
to the clothes they wear.<br />
Of course given that we all,<br />
young and old alike, continue<br />
to be messed up about our<br />
identity as a people, I could<br />
only ground them in certain<br />
realities about our country that<br />
we manage, consistently, not<br />
to confront. Realities that we<br />
keep in check because we can,<br />
since we are not directly burdened.<br />
The most basic of these<br />
that needs to be acknowledged,<br />
I found, is the fact<br />
that we are an impoverished<br />
country, never mind that we’re<br />
driving the newest cars, or that<br />
we have the latest cellphones,<br />
or that we are not the poor. It<br />
does not mean that everybody<br />
else is as well-off—because<br />
not a whole lot are. Only upon<br />
realizing this can we raise the<br />
question: Why are we poor?<br />
A question that can only be<br />
answered by history, hopefully<br />
a Constantino history, which<br />
tells of how we have been<br />
oppressed <strong>for</strong> centuries and<br />
by what, and how we have<br />
always fought back.<br />
A SENSE OF history is a good<br />
beginning, I believe, <strong>for</strong> those<br />
of us in this generation, students<br />
and teachers alike, seeking<br />
a reason <strong>for</strong> our existence<br />
at this point in time. Because<br />
we may be hi-tech and all, free<br />
to make life choices, and liberated<br />
in the way we dress, think,<br />
and do things, but in truth, we<br />
are misplaced and displaced by<br />
a lack of consciousness about<br />
where we truly come from in<br />
the context of the country we<br />
irrevocably belong to. When<br />
the poverty is acknowledged,<br />
our enemies become obvious.<br />
Ours is a long history of<br />
governance that has not had<br />
the interests of the majority of<br />
this country in mind, allowing<br />
globalization to eat us alive,<br />
allowing the elite to continue<br />
owning more and more of this<br />
country’s money and natural<br />
resources <strong>for</strong> themselves,<br />
allowing booty capitalism to<br />
prosper at the expense of the<br />
poor and hungry majority. And<br />
then there’s us, the educated<br />
middle class, some of whom<br />
choose to remain complacently<br />
uncertain about what we may<br />
do, and some of whom choose<br />
to take off, in search of happier<br />
spaces.<br />
But the space we search <strong>for</strong><br />
can only be here, in the one<br />
country we are born to and can<br />
truly call ours. Whatever we do,<br />
whether we’re leaving or staying,<br />
taking to the streets <strong>for</strong> the<br />
masses or going to the countryside<br />
and joining the armed<br />
DOOMED GENERATION? Perhaps the<br />
young people of today are condemned<br />
to an endless process of searching <strong>for</strong><br />
the truths that will lead them toward real<br />
freedom and genuine understanding.<br />
struggle, whether we’re writing in<br />
English or living up the Filipino<br />
language, teaching in a university<br />
or answering complaints at a call<br />
center, we make our decisions<br />
in the context of the state of<br />
this nation, as we know it. This<br />
is all the space we need, and<br />
the space where we are most<br />
needed. We only need to know<br />
enough to see it.<br />
Meanwhile, we wander<br />
among the spaces we create<br />
and wonder what it will take<br />
to knock some sense into our<br />
heads about the changes we<br />
have the power to effect. Quite<br />
possibly, we are a generation<br />
doomed to an endless process<br />
of searching—in denial about<br />
this country’s truths, not ready<br />
to give up our lives <strong>for</strong> the bigger<br />
battles, uncertain of what<br />
exactly it is we can do. Probably,<br />
we are a transition generation,<br />
finding and making spaces<br />
in the strangest of places—be<br />
it in the technology we so love<br />
or in the bars of Malate, be it in<br />
waging war or in observing the<br />
peace, in writing or in taking to<br />
the streets—living out our contradictory<br />
lifestyles and values,<br />
creating an open space <strong>for</strong> the<br />
time when we may all agree<br />
on what we stand <strong>for</strong>, and find<br />
it in ourselves to fight the real<br />
struggle <strong>for</strong> country vs. poverty,<br />
enemies and all.<br />
Hopefully we see that this<br />
time can be now.<br />
The author is currently doing<br />
her thesis <strong>for</strong> an M.A. in<br />
<strong>Philippine</strong> Studies at the U.P.<br />
Departamento ng Filipino at<br />
Panitikan ng Pilipinas. She<br />
does freelance writing and<br />
editorial work on the side. Her<br />
passion is teaching.<br />
34 PHILIPPINE CENTER FOR INVESTIGATIVE JOURNALISM I REPORT