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i Report Issue No. 3 2005 - Philippine Center for Investigative ...

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T H E L O S T G E N E R A T I O N<br />

decided that the only way they<br />

could learn to think critically<br />

would be to show them where<br />

exactly they were coming<br />

from, and where they should<br />

speak from, given the state of<br />

the nation. I wanted to help<br />

them realize that in everything<br />

they said, did, or thought, they<br />

were speaking, doing, and<br />

thinking as Filipinos, whether<br />

they liked it or not. With that<br />

realization would come the<br />

responsibility not just to speak<br />

as Pinoys and Pinays, but to<br />

be Pinoys and Pinays in their<br />

analysis of everything from<br />

soap operas to <strong>for</strong>eign critical<br />

theories, from current events<br />

to the clothes they wear.<br />

Of course given that we all,<br />

young and old alike, continue<br />

to be messed up about our<br />

identity as a people, I could<br />

only ground them in certain<br />

realities about our country that<br />

we manage, consistently, not<br />

to confront. Realities that we<br />

keep in check because we can,<br />

since we are not directly burdened.<br />

The most basic of these<br />

that needs to be acknowledged,<br />

I found, is the fact<br />

that we are an impoverished<br />

country, never mind that we’re<br />

driving the newest cars, or that<br />

we have the latest cellphones,<br />

or that we are not the poor. It<br />

does not mean that everybody<br />

else is as well-off—because<br />

not a whole lot are. Only upon<br />

realizing this can we raise the<br />

question: Why are we poor?<br />

A question that can only be<br />

answered by history, hopefully<br />

a Constantino history, which<br />

tells of how we have been<br />

oppressed <strong>for</strong> centuries and<br />

by what, and how we have<br />

always fought back.<br />

A SENSE OF history is a good<br />

beginning, I believe, <strong>for</strong> those<br />

of us in this generation, students<br />

and teachers alike, seeking<br />

a reason <strong>for</strong> our existence<br />

at this point in time. Because<br />

we may be hi-tech and all, free<br />

to make life choices, and liberated<br />

in the way we dress, think,<br />

and do things, but in truth, we<br />

are misplaced and displaced by<br />

a lack of consciousness about<br />

where we truly come from in<br />

the context of the country we<br />

irrevocably belong to. When<br />

the poverty is acknowledged,<br />

our enemies become obvious.<br />

Ours is a long history of<br />

governance that has not had<br />

the interests of the majority of<br />

this country in mind, allowing<br />

globalization to eat us alive,<br />

allowing the elite to continue<br />

owning more and more of this<br />

country’s money and natural<br />

resources <strong>for</strong> themselves,<br />

allowing booty capitalism to<br />

prosper at the expense of the<br />

poor and hungry majority. And<br />

then there’s us, the educated<br />

middle class, some of whom<br />

choose to remain complacently<br />

uncertain about what we may<br />

do, and some of whom choose<br />

to take off, in search of happier<br />

spaces.<br />

But the space we search <strong>for</strong><br />

can only be here, in the one<br />

country we are born to and can<br />

truly call ours. Whatever we do,<br />

whether we’re leaving or staying,<br />

taking to the streets <strong>for</strong> the<br />

masses or going to the countryside<br />

and joining the armed<br />

DOOMED GENERATION? Perhaps the<br />

young people of today are condemned<br />

to an endless process of searching <strong>for</strong><br />

the truths that will lead them toward real<br />

freedom and genuine understanding.<br />

struggle, whether we’re writing in<br />

English or living up the Filipino<br />

language, teaching in a university<br />

or answering complaints at a call<br />

center, we make our decisions<br />

in the context of the state of<br />

this nation, as we know it. This<br />

is all the space we need, and<br />

the space where we are most<br />

needed. We only need to know<br />

enough to see it.<br />

Meanwhile, we wander<br />

among the spaces we create<br />

and wonder what it will take<br />

to knock some sense into our<br />

heads about the changes we<br />

have the power to effect. Quite<br />

possibly, we are a generation<br />

doomed to an endless process<br />

of searching—in denial about<br />

this country’s truths, not ready<br />

to give up our lives <strong>for</strong> the bigger<br />

battles, uncertain of what<br />

exactly it is we can do. Probably,<br />

we are a transition generation,<br />

finding and making spaces<br />

in the strangest of places—be<br />

it in the technology we so love<br />

or in the bars of Malate, be it in<br />

waging war or in observing the<br />

peace, in writing or in taking to<br />

the streets—living out our contradictory<br />

lifestyles and values,<br />

creating an open space <strong>for</strong> the<br />

time when we may all agree<br />

on what we stand <strong>for</strong>, and find<br />

it in ourselves to fight the real<br />

struggle <strong>for</strong> country vs. poverty,<br />

enemies and all.<br />

Hopefully we see that this<br />

time can be now.<br />

The author is currently doing<br />

her thesis <strong>for</strong> an M.A. in<br />

<strong>Philippine</strong> Studies at the U.P.<br />

Departamento ng Filipino at<br />

Panitikan ng Pilipinas. She<br />

does freelance writing and<br />

editorial work on the side. Her<br />

passion is teaching.<br />

34 PHILIPPINE CENTER FOR INVESTIGATIVE JOURNALISM I REPORT

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