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74<br />

(58). What Fox demonstrates throughout his eighth<br />

chapter is that programs in a church should exist to<br />

serve a specific purpose and will most-likely tarry for<br />

only a season (56). <strong>The</strong> purpose will be for the needs of<br />

the people in the church. His critique of age-organized<br />

church programs is that they too often drive the church<br />

when it should be the people driving the church (52).<br />

Again, in certain contradiction to NCFIC, Fox does<br />

not suggest that “any church that offers a Sunday school<br />

program is outside the will of God and t<strong>here</strong>fore disobedient”<br />

(55). He does offer, though, that too many<br />

churches are deceiving themselves thinking that these<br />

programs are the best way to reach the children of the<br />

congregation (55).<br />

<strong>The</strong> collection of illustrations and philosophical discourses<br />

do not tell how to establish a family-integrated<br />

church model in an existing church or in a church plant.<br />

Readers should keep in mind that Fox’s book is descriptive<br />

and not prescriptive. Fox shares his experience, and<br />

that of Antioch Community Church, as an example<br />

of what God can do when the hearts of the people are<br />

aligned and unified (138). As with any text, readers<br />

should be cautioned against reading this treatise as a<br />

handbook for planting a family-integrated church and<br />

rather identify the key components that allowed the<br />

leadership of the church to best meet the needs of the<br />

congregation and apply certain practices accordingly.<br />

Church leaders will need to consider differences in context,<br />

demographics, and resources before presenting<br />

Antioch’s journey as the means to transition and grow<br />

their church.<br />

Fox’s book is saturated with Scripture references.<br />

Eighteen of the twenty chapters of his book provide reference<br />

to Scripture in some way. Fox’s presentation of<br />

direct scriptural support for a family-integrated church,<br />

however, could have been stronger. Scriptural support for<br />

worshipping together as a family would have strengthened<br />

the text and would have made the text more useful<br />

for pastors and church leaders seeking the same type of<br />

changes Antioch Community Church experienced.<br />

Lorrie Francis, Ph.D.<br />

Adjunct Instructor, Lancaster Bible College<br />

with W. Ryan Steenburg, Ph.D.

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