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ENDNOTES<br />

14<br />

Daniel P. Moynihan, <strong>The</strong> Negro Family: <strong>The</strong> Case for<br />

National Action (Washington, DC: Government<br />

Printing Office, 1965), chapter 2.<br />

1<br />

<strong>The</strong> term “black church” functions <strong>here</strong> as a historical<br />

designation rather than a theological or ecclesiological<br />

reference. Black churches—like other churches—<br />

fall into the theological categories of fundamentalist,<br />

moderate, and theologically liberal. “Evangelical” is<br />

not a popular term in some segments of the black<br />

church due to the political assumptions sometimes<br />

associated with the term.<br />

2<br />

James Oliver Horton and Lois E. Horton, Hard Road<br />

to Freedom: <strong>The</strong> Story of African America (Rutgers University<br />

Press: New Brunswick).; John Hope Franklin,<br />

From Slavery to Freedom: A History of Negro Americans<br />

(McGraw-Hill. Inc.: New York, 1988); Darlene<br />

Clark Hine, William C. Hine, and Stanley Harrold,<br />

<strong>The</strong> African American Odyssey (Prentice Hall: Upper<br />

Saddle River, NJ, 2000).<br />

3<br />

Washington Times (March 28, 2008), http://diversityinc.com/content/1757/article/3347/.<br />

4<br />

E. Franklin Frazier, “<strong>The</strong> Negro Family in America” in<br />

<strong>The</strong> Family: Its Function and Destiny (Harper & Row<br />

Publishing: New York, 1959), 65.<br />

5<br />

E. Franklin Frazier, “<strong>The</strong> Matriarchate” in <strong>The</strong> Negro<br />

Family in the United States (University of Chicago<br />

Press: Chicago, 1939), 125.<br />

6<br />

“<strong>The</strong> Matriarchate”, 125.<br />

7<br />

“<strong>The</strong> Matriarchate”, 144.<br />

8<br />

James Oliver Horton and Lois E. Horton, Hard Road<br />

to Freedom: <strong>The</strong> Story of African America (Rutgers<br />

University Press: New Brunswick, 2001), 216-217.<br />

9<br />

<strong>The</strong> works cited of sociologist E. Franklin Frazier represent<br />

a view counter to that put forth by Melville J.<br />

Herskovits, <strong>The</strong> Myth of the Negro Past (Harper &<br />

Row Publishers: New York, 1941).<br />

10<br />

John H. Bracey Jr., August Meier, and Elliott Rudwick,<br />

Black Matriarchy: Myth or Reality? (Wadsworth Publishing<br />

Company, Inc.: Belmont, CA, 1971), 1-2.<br />

11<br />

<strong>The</strong> Myth, 169.<br />

12<br />

Daniel P. Moynihan, <strong>The</strong> Negro Family: <strong>The</strong> Case for<br />

National Action (Washington, DC: Government<br />

Printing Office, 1965), chapter 4.<br />

13<br />

For analysis of the black church in particular see Jawanza<br />

Kunjufu, Adam, W<strong>here</strong> Are You?: Why Most Black<br />

Men Don’t Go to Church (self published, 1994).<br />

40

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