A Critique of the Mormon Doctrine of Creation

A Critique of the Mormon Doctrine of Creation A Critique of the Mormon Doctrine of Creation

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is true; the matter is not ambiguous. Or consider this: “Either creatio ex nihilo is true, or God is not all-powerful. But God is truly all-powerful.” Again, God’s being all-powerful strongly suggests creation out of nothing. Though it is implicit in Scripture, it is not ambiguous. Fourth, even if the biblical evidence were ambiguous and the biblical writers took no position on this issue, the LDS idea that God created from eternally pre-existing matter does not win by default. Rather, this position has its own burden of proof to bear. Mormons give the impression that an either-or situation exists regarding creation: either the Bible explicitly teaches creation out of nothing or the creation ex materia view is true by default. However, one must deal contextually and exegetically with the biblical texts, offering positive evidence for the ex materia position. The idea of creation from pre-existent matter would not automatically be true, even if the Bible were actually unclear on the matter. Happily, we have no need of that hypothesis. ENDNOTES 1 “Creation, Creation Accounts,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow (New York: Macmillan, 1992), 1:340. 2 B. H. Roberts, The Truth, the Way, the Life, ed. Stan Larson (San Francisco: Smith Research Associates, 1994), 224. 3 See Stephen E. Robinson’s comments on this in Stephen E. Robinson and Craig L. Blomberg, How Wide the Divide? A Mormon and an Evangelical in Conversation (Downers Grove, Ill.: InterVarsity Press, 1997), 138. 4 Stephen D. Ricks, “Ancient Views of Creation and the Doctrine of Creation ex Nihilo,” in Revelation, Reason, and Faith: Essays in Honor of Truman G. Madsen, ed. Donald W. Parry, Daniel C. Peterson, and Stephen D. Ricks (Provo: FARMS, 2002), 332. 5 Ibid. 6 Coauthored with William Lane Craig (Grand Rapids: Baker, 2004). See also our coauthored essay, “Craftsman or Creator?” in The New Mormon Challenge, ed. Francis Beckwith, Carl Mosser, and Paul Owen (Grand Rapids: Zondervan, 2002), 95-152; and Paul Copan, “Is Creation ex Nihilo a Post-biblical Invention?” Trinity Journal NS 17 (1996): 77-93. 7 Incidentally, I have met and have had very cordial interactions with Prof. Ricks; I trust that Ricks will engage the ideas of the book—and perhaps even concede to overstatement! 8 For details regarding the biblical, extrabiblical, philosophical, and scientific support for creation ex nihilo, I refer readers to the book mentioned above. 9 Joseph Smith, History of the Church of Latter-day Saints, intro. and notes by B. H. Roberts (7 vols; Salt Lake City: Deseret Book, 1978), 6:308-309. The King Follett Discourse is found in the Journal of Discourses (JD), 6:1-11. 10 JD, 13:248. 11 “Creation, Creation Accounts,” Encyclopedia of Mormonism, 340. 12 Lowell Bennion, “A Mormon View of Life,” Dialogue 24, no. 3 (1991): 60. 13 In a personal correspondence (20 April 1998), Stephen Robinson writes, “I would not be comfortable with saying that God cannot bring eternal matter into being nor destroy it.” Rather, “God creates matter out of chaos and can return it to chaos, and that chaos is not matter as we know it, but a level of existence that human beings cannot comprehend. For 49

me chaos is not matter, but neither is it non-existence” 14 Ted Peters, “On Creating the Cosmos,” in Physics, Philosophy, and Theology: A Common Quest for Understanding, ed. Robert Russell, William Stoeger, and George Coyne (Vatican City: Vatican Observatory, 1988), 273-74. 15 For example, Langdon Gilkey, Maker of Heaven and Earth (Garden City, N.Y.: Doubleday, 1959), 45-76. 16 Friedrich Schleiermacher was chiefly responsible for collapsing the ideas of creation and preservation in his work published in 1821-22, The Christian Faith, trans. Richard R. Niebuhr (2 vols; New York: Harper & Row, 1963), 1:148-52. 17 Robert John Russell, “Finite Creation Without a Beginning,” in Quantum Cosmology and the Laws of Nature, ed. R. J. Russell, Nancey Murphy, and C. J. Isham (Vatican City: Vatican Observatory, 1993), 309. 18 Gerhard May, Creatio ex Nihilo: The Doctrine ofCreation Out of Nothing’ in Early Christian Thought, trans. A.S. Worrall (Edinburgh: T&T Clark, 1996), xi. 19 Ibid., 24. 20 John H. Walton, Ancient Israelite Literature in Its Cultural Context (Grand Rapids: Zondervan, 1989), 25-26. 21 U. Cassuto, A Commentary on the Book of Genesis, trans. Israel Abrahams (2 vols.; Jerusalem: Magnes Press, 1972), 1:7. 22 Gerhard F. Hasel, “The Polemic Nature of the Genesis Cosmology,” Evangelical Quarterly 46 (1974): 81- 102. 23 Ibid. 24 Rolf Rendtorff, “Creation and Redemption in the Torah,” in The Blackwell Companion to the Hebrew Bible, ed. Leo G. Purdue (Malden, Mass.: Blackwell, 2001), 314. 25 Gerhard von Rad, “Some Aspects of the Old Testament World-view, in Creation in the Old Testament,” ed. Bernhard W. Anderson (Philadelphia: Fortress, 1984), 3. 26 Mark S. Smith, The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 38. See also idem, The Early History of God: Yahweh and the Other Deities in Ancient Israel (2 nd ed., Grand Rapids: Eerdmans, 2002). 27 Smith, The Origins of Biblical Monotheism, 38. 28 James Barr, The Concept of Biblical Theology: An Old Testament Perspective (Minneapolis: Fortress, 1999), 472. 29 Gerhard von Rad, Genesis: A Commentary, trans. John H. Marks (Philadelphia: Westminster, 1961), 47. 30 John Walton, Ancient Israelite Literature, 26. 31 Kenneth Kitchen, Ancient Orient and the Old Testament (Downers Grove, IL: InterVarsity Press, 1966), 89 (and note). 32 So W. Sibley Towner, Genesis (Louisville: Westminster John Knox, 2001), 15. 33 See Gordon Wenham, Genesis 1- 15 (Word Biblical Commentary 1; Waco, TX: Word, 1987), 11. 34 See Kenneth A. Mathews, Genesis 1-11:26 (New American Commentary 1A; Nashville: Broadman & Holman, 1996), 137. 35 Victor P Hamilton, The Book of Genesis: Chapters 1-17 (New International Commentary on the Old Testament; Grand Rapids: Eerdmans, 1990), 105. 36 Wenham, Genesis 1-15, 12. See also Gerhard F. Hasel, “Recent Translations of Genesis 1:1,” The Bible Translator 22 (1971): 154-68; Hershel Shanks, “How the Bible Begins,” Judaism 21 (1972): 51-58. 37 Wenham, Genesis 1-15, 12. 38 N. H. Ridderbos, “Genesis i 1 und 2,” Oudtestamentische Studiën 12 (1958): 216-19. 39 James Barr points to Isa 41:4, 26; 48:16; Prob 18:23; Eccl 3:11 (“Was Everything That God Created Good?” in God in the Fray, ed. Tod Linfelt and Timothy K. Beal [Minneapolis: Fortress, 1998], 58). 40 John Sailhamer, “Genesis,” in Expositor’s Bible Commentary, ed. Frank Gaebelein (vol. 2; Grand Rapids: Zondervan, 1988), 21-23. See also John H. Sailhamer, The Pentateuch as Narrative: A Biblical-Theological Commentary (Grand Rapids: Zondervan, 1992), 35-37. 41 N. H. Ridderbos argues that Genesis 1:1 cannot be translated as a temporal clause (“Genesis i 1 und 2,” 216-19). 42 Barr, “Was Everything That God Created Rally Good?” 57, 58. 43 Victor P. Hamilton, Handbook on the Pentateuch (Grand Rapids: Baker, 1982), 31. 44 Shanks, “How the Bible Begins,” 51. 45 See Ibid., 51-58. 46 Ibid., 55. 47 Ibid., 57. 48 Claus Westermann, Genesis: A Practical Commentary, trans. David E. Green (Grand Rapids: Eerdmans, 50

me chaos is not matter, but nei<strong>the</strong>r<br />

is it non-existence”<br />

14 Ted Peters, “On Creating <strong>the</strong> Cosmos,”<br />

in Physics, Philosophy, and<br />

Theology: A Common Quest for Understanding,<br />

ed. Robert Russell, William<br />

Stoeger, and George Coyne (Vatican<br />

City: Vatican Observatory, 1988),<br />

273-74.<br />

15 For example, Langdon Gilkey,<br />

Maker <strong>of</strong> Heaven and Earth (Garden<br />

City, N.Y.: Doubleday, 1959), 45-76.<br />

16 Friedrich Schleiermacher was<br />

chiefly responsible for collapsing <strong>the</strong><br />

ideas <strong>of</strong> creation and preservation in<br />

his work published in 1821-22, The<br />

Christian Faith, trans. Richard R.<br />

Niebuhr (2 vols; New York: Harper<br />

& Row, 1963), 1:148-52.<br />

17 Robert John Russell, “Finite <strong>Creation</strong><br />

Without a Beginning,” in Quantum<br />

Cosmology and <strong>the</strong> Laws <strong>of</strong> Nature, ed.<br />

R. J. Russell, Nancey Murphy, and<br />

C. J. Isham (Vatican City: Vatican<br />

Observatory, 1993), 309.<br />

18 Gerhard May, Creatio ex Nihilo: The<br />

<strong>Doctrine</strong> <strong>of</strong> ‘<strong>Creation</strong> Out <strong>of</strong> Nothing’<br />

in Early Christian Thought, trans. A.S.<br />

Worrall (Edinburgh: T&T Clark,<br />

1996), xi.<br />

19 Ibid., 24.<br />

20 John H. Walton, Ancient Israelite Literature<br />

in Its Cultural Context (Grand<br />

Rapids: Zondervan, 1989), 25-26.<br />

21 U. Cassuto, A Commentary on <strong>the</strong><br />

Book <strong>of</strong> Genesis, trans. Israel Abrahams<br />

(2 vols.; Jerusalem: Magnes<br />

Press, 1972), 1:7.<br />

22 Gerhard F. Hasel, “The Polemic<br />

Nature <strong>of</strong> <strong>the</strong> Genesis Cosmology,”<br />

Evangelical Quarterly 46 (1974): 81-<br />

102.<br />

23 Ibid.<br />

24 Rolf Rendtorff, “<strong>Creation</strong> and<br />

Redemption in <strong>the</strong> Torah,” in The<br />

Blackwell Companion to <strong>the</strong> Hebrew<br />

Bible, ed. Leo G. Purdue (Malden,<br />

Mass.: Blackwell, 2001), 314.<br />

25 Gerhard von Rad, “Some Aspects<br />

<strong>of</strong> <strong>the</strong> Old Testament World-view,<br />

in <strong>Creation</strong> in <strong>the</strong> Old Testament,” ed.<br />

Bernhard W. Anderson (Philadelphia:<br />

Fortress, 1984), 3.<br />

26 Mark S. Smith, The Origins <strong>of</strong> Biblical<br />

Mono<strong>the</strong>ism: Israel’s Poly<strong>the</strong>istic<br />

Background and <strong>the</strong> Ugaritic Texts<br />

(New York: Oxford University<br />

Press, 2001), 38. See also idem, The<br />

Early History <strong>of</strong> God: Yahweh and <strong>the</strong><br />

O<strong>the</strong>r Deities in Ancient Israel (2 nd ed.,<br />

Grand Rapids: Eerdmans, 2002).<br />

27 Smith, The Origins <strong>of</strong> Biblical Mono<strong>the</strong>ism,<br />

38.<br />

28 James Barr, The Concept <strong>of</strong> Biblical<br />

Theology: An Old Testament Perspective<br />

(Minneapolis: Fortress, 1999),<br />

472.<br />

29 Gerhard von Rad, Genesis: A Commentary,<br />

trans. John H. Marks (Philadelphia:<br />

Westminster, 1961), 47.<br />

30 John Walton, Ancient Israelite Literature,<br />

26.<br />

31 Kenneth Kitchen, Ancient Orient and<br />

<strong>the</strong> Old Testament (Downers Grove,<br />

IL: InterVarsity Press, 1966), 89 (and<br />

note).<br />

32 So W. Sibley Towner, Genesis (Louisville:<br />

Westminster John Knox,<br />

2001), 15.<br />

33 See Gordon Wenham, Genesis 1-<br />

15 (Word Biblical Commentary 1;<br />

Waco, TX: Word, 1987), 11.<br />

34 See Kenneth A. Ma<strong>the</strong>ws, Genesis<br />

1-11:26 (New American Commentary<br />

1A; Nashville: Broadman &<br />

Holman, 1996), 137.<br />

35 Victor P Hamilton, The Book <strong>of</strong> Genesis:<br />

Chapters 1-17 (New International<br />

Commentary on <strong>the</strong> Old Testament;<br />

Grand Rapids: Eerdmans, 1990),<br />

105.<br />

36 Wenham, Genesis 1-15, 12. See also<br />

Gerhard F. Hasel, “Recent Translations<br />

<strong>of</strong> Genesis 1:1,” The Bible<br />

Translator 22 (1971): 154-68; Hershel<br />

Shanks, “How <strong>the</strong> Bible Begins,”<br />

Judaism 21 (1972): 51-58.<br />

37 Wenham, Genesis 1-15, 12.<br />

38<br />

N. H. Ridderbos, “Genesis i 1 und<br />

2,” Oudtestamentische Studiën 12<br />

(1958): 216-19.<br />

39 James Barr points to Isa 41:4, 26;<br />

48:16; Prob 18:23; Eccl 3:11 (“Was<br />

Everything That God Created<br />

Good?” in God in <strong>the</strong> Fray, ed. Tod<br />

Linfelt and Timothy K. Beal [Minneapolis:<br />

Fortress, 1998], 58).<br />

40 John Sailhamer, “Genesis,” in<br />

Expositor’s Bible Commentary, ed.<br />

Frank Gaebelein (vol. 2; Grand<br />

Rapids: Zondervan, 1988), 21-23. See<br />

also John H. Sailhamer, The Pentateuch<br />

as Narrative: A Biblical-Theological<br />

Commentary (Grand Rapids:<br />

Zondervan, 1992), 35-37.<br />

41 N. H. Ridderbos argues that Genesis<br />

1:1 cannot be translated as a<br />

temporal clause (“Genesis i 1 und<br />

2,” 216-19).<br />

42 Barr, “Was Everything That God<br />

Created Rally Good?” 57, 58.<br />

43 Victor P. Hamilton, Handbook on <strong>the</strong><br />

Pentateuch (Grand Rapids: Baker,<br />

1982), 31.<br />

44 Shanks, “How <strong>the</strong> Bible Begins,”<br />

51.<br />

45 See Ibid., 51-58.<br />

46 Ibid., 55.<br />

47 Ibid., 57.<br />

48 Claus Westermann, Genesis: A<br />

Practical Commentary, trans. David<br />

E. Green (Grand Rapids: Eerdmans,<br />

50

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