THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
of the God with form and attributes and deep inside is involved in the experience of the self. With this type of worship you come to know that the entire universe is highly untrue. I have hopefully cleared your doubts about the worship of God with form and attributes; in the next samas I will answer the query, “If this is untrue why we are able to see it?” END OF THE SEVENTH SAMAS THE EIGHTH SAMAS – DRUSHYANIRASAN (REMOVING THE VISIBLE) What is seen or felt by the sensory organs is untrue and those who are swayed by it are not knowledgeable. They behave contrary to the preaching of the Vedas, Saints and Guru. Shree Samarth gives many similes to exemplify his point. Does mirage contain real water? A man gets lots of riches in dream; does he become rich in real life too? Do the paintings behave according to their supposed and proposed images? From a distance if you see a drama with the characters in beautiful make up you like them very much, but in real life are most of them so much lovable? Do the greatest of sculptures talk, walk and behave like humans? The artistic images on ancient treasures, temples and churches almost hypnotize you but by any flight of imagination are they true? In India there is a type of drama where the men pose as women and do look like most beautiful of them but will you marry them for their beauty? An actor portrays many characters but does he behave in his life like those characters? If we look up we see the sky in the prone position and if we see its image in water it seems in the supine position but does the sky change its position ever? The mirror shows images of the things in front of it but will it show anything when nothing is kept in front of it? When the untrue seems true one should think very critically about it and try to analyze if his vision and perception are at fault. This universe consisting of innumerable things if evaluated critically will turn about to be untrue and hence non existent despite being seen. It is our lack of knowledge which forces us to believe that it is true because it is visible. The only truth is the Parbrahma. The traditional lack of duality preached by the Vedas has been taken as a basis by Shree Samarth here wherein he tells about the object and its mirror image and the illusion. Mirror image can be seen of an object not only in the mirror but in anything which is absolutely clear like the pure water of a lake. This image isn’t a newly created object. The object isn’t disturbed when the image wasn’t there, when it appears and when it disappears. The constant thing is the object and not the image which is an illusion. This object is obviously the Parbrahma and the image is the Maya. Our mind is without the real knowledge. It tries to know about the objects through the sense organs but as they and the mind are created through lack of knowledge the object can’t be seen in its true form and we see it as it is sensed, in a wrong manner. Then we feel that the untrue is the truth. Thus the whole life is wasted in illusions. Shree Samarth also tells that the soul is the truth, the real state and full of bliss. The mind covering the soul always indulges in imagining about things which should be shown the dust bin, resulting in forgetting the original form of the soul and being engulfed in the body mind intellect conglomerate with the pride that I am the doer. All this can be reversed by the companionship of and listening to the preaching of the Saints and Guru. The main aim of Shree Samarth is to stress upon the postulation of lack of duality.
If it is said that the Maya is true it has got an end and if it is said that it is untrue it can be seen, therefore your mind doesn’t believe any saying. But mind well, Maya being the creator of the illusion is untrue to the hilt. This visible is like a dream, an illusion. These things have been told by me innumerable times yet you fall prey to this illusion again and again. The whole visible is filled with lack of knowledge. We are born in a state where there is no knowledge and remain so till we live unless we follow the Guru’s preaching. The lack of knowledge is the reason for us to believe that this visible is the truth. We see something by our eyes. Our mind assumes the form of that object which is seen and its image is formed in our micro form. This also gets corrupted with the untruth. Now both the viewer and the view become untrue yet the viewer believes that he exists in the bodily form and the view is the truth. Till one gets rid of this body mind intellect conglomerate one is bound by the visible. Now the view and the viewer become separate entities giving rise to duality. We have to part with this duality to reach the Parbrahma which illuminates in its uniqueness. All this chaos of duality on account of the visible and the belief in it because of the persistence with the body mind intellect conglomerate makes us see and believe things viewed by the so called eyes whereas in the field of spirituality they have to be viewed by the eyes that can view the real knowledge. Those who can do this become the Siddha, others remain spiritually blind. The permanent Parbrahma always stays beyond the spectrum of visibility. I again repeat that Parbrahma is the only permanent thing and all others including the Maya are temporary phases. You should understand the real state of yourself, get rid of the body mind intellect conglomerate and unify with the real you i.e. the Atman inside you to get bliss forever. END OF THE EIGHTH SAMAS THE NINTH SAMAS – SARSHODHAN (SEARCHING THE FILTERED TRUTH) The rich usually keep most of their costly belongings at a secret place not known to others who only know what is visible to them. In the same vein the costly Atman which is secretly hidden inside the visible has to be searched, found and then kept in the firm grasp forever. Everybody can see this illusory universe but only a few who filter out the good from the bad can see beyond the visible and find the Atman. This ability requires the real knowledge; those who have it get the desired thing and those who don’t have it remain satisfied with the material things. It is up to us to decide whether we are going to spend our life as paupers begging for small things or like the rich who yearn for the big ones and naturally thus get them. The knowledgeable rich enjoy the bliss of their own knowledge whereas the others remain unfortunately blissfully unaware of it. The first kind of people employ their wisdom to filter out the good from the bad whereas the others ill fatedly consider the supernatant as the filtrate and their lack of knowledge makes them believe in the make believe. Shree Samarth says that the filtered concentrate in spiritualism is invisible and only Saints and Guru can fathom it, others without the powers of this knowledge remain in the state in which they are where they consider the visible and material gains as the real ones, without knowing that though it is seemingly giving them happiness it is temporary. The Saints and the Guru have this prudent vision which we lack and therefore we should seek their companionship to get at least a glimpse of their visionary powers to help us out in our search for the Parbrahma. It is there to be had and will
- Page 47 and 48: isk to both the mother and the fetu
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If it is said that the Maya is true it has got an end and if it is said that<br />
it is untrue it can be seen, therefore your mind doesn’t believe any saying. But mind well, Maya<br />
being the creator of the illusion is untrue to the hilt. This visible is like a dream, an illusion. These<br />
things have been told by me innumerable times yet you fall prey to this illusion again and again.<br />
The whole visible is filled with lack of knowledge. We are born in a<br />
state where there is no knowledge and remain so till we live unless we follow the Guru’s preaching.<br />
The lack of knowledge is the reason for us to believe that this visible is the truth. We see something<br />
by our eyes. Our mind assumes the form of that object which is seen and its image is formed in our<br />
micro form. This also gets corrupted with the untruth. Now both the viewer and the view become<br />
untrue yet the viewer believes that he exists in the bodily form and the view is the truth. Till one<br />
gets rid of this body mind intellect conglomerate one is bound by the visible.<br />
Now the view and the viewer become separate entities giving rise to<br />
duality. We have to part with this duality to reach the Parbrahma which illuminates in its<br />
uniqueness. All this chaos of duality on account of the visible and the belief in it because of the<br />
persistence with the body mind intellect conglomerate makes us see and believe things viewed by<br />
the so called eyes whereas in the field of spirituality they have to be viewed by the eyes that can<br />
view the real knowledge. Those who can do this become the Siddha, others remain spiritually blind.<br />
The permanent Parbrahma always stays beyond the spectrum of<br />
visibility. I again repeat that Parbrahma is the only permanent thing and all others including the<br />
Maya are temporary phases. You should understand the real state of yourself, get rid of the body<br />
mind intellect conglomerate and unify with the real you i.e. the Atman inside you to get bliss<br />
forever.<br />
END OF <strong>THE</strong> EIGHTH SAMAS<br />
<strong>THE</strong> NINTH SAMAS – SARSHODHAN (SEARCHING <strong>THE</strong> FILTERED TRUTH)<br />
The rich usually keep most of their costly belongings at a secret place<br />
not known to others who only know what is visible to them. In the same vein the costly Atman<br />
which is secretly hidden inside the visible has to be searched, found and then kept in the firm grasp<br />
forever. Everybody can see this illusory universe but only a few who filter out the good from the<br />
bad can see beyond the visible and find the Atman. This ability requires the real knowledge; those<br />
who have it get the desired thing and those who don’t have it remain satisfied with the material<br />
things. It is up to us to decide whether we are going to spend our life as paupers begging for small<br />
things or like the rich who yearn for the big ones and naturally thus get them.<br />
The knowledgeable rich enjoy the bliss of their own knowledge<br />
whereas the others remain unfortunately blissfully unaware of it. The first kind of people employ<br />
their wisdom to filter out the good from the bad whereas the others ill fatedly consider the<br />
supernatant as the filtrate and their lack of knowledge makes them believe in the make believe.<br />
Shree Samarth says that the filtered concentrate in spiritualism is invisible and only Saints and<br />
Guru can fathom it, others without the powers of this knowledge remain in the state in which they<br />
are where they consider the visible and material gains as the real ones, without knowing that though<br />
it is seemingly giving them happiness it is temporary. The Saints and the Guru have this prudent<br />
vision which we lack and therefore we should seek their companionship to get at least a glimpse of<br />
their visionary powers to help us out in our search for the Parbrahma. It is there to be had and will