THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

his favorite example to explain this. Before the formation of a flask the space is there and the same
space is there inside and outside the flask. The space doesn’t change in any circumstance, it was
there before the formation of the flask and will be there after the destruction of it, and therefore
what is changeable is not the space but the flask. Thence it becomes easy to understand that the
Parbrahma though encompasses everything from inside and outside will remain in its own state
whether something is created or destructed. Those knowledgeable people who know the reality
about the Parbrahma aspire for their acceptance by it and finally by dissolving all the visible to get
to the real self and then unify with the Parbrahma for eternity.
The body is made up of the basic elements. The wise dissect out these
elements which are utterly destructible and then just throw them out of their mind forever which
leads to freedom from the body mind intellect conglomerate. This creates the awareness that I am
not this body at all. When we try to search for the real me inside we come to know that whatever
we till then thought as “The Me” was an absolutely untruthful illusion. When the pride of the body
and all the illusions associated with it are put to rest what remains is the pure Parbrahma. All sorts
of dualities end there and then. This whole thing seems easy to read and understand but is infinitely
difficult to practice even for a second and Shree Samarth says that you have to be in this state for
ever! It is not possible for average mortal men by themselves and here lies the importance of the
Guru without whose guidance it is well nigh impossible. You have to be consistently in search of
what is real and what is unreal or illusion. When you get the knack of discarding the illusion the
Parbrahma starts approaching you closer and closer. This whole process goes on nowhere else but
deep down inside you and the enlightening experience also has to be understood in its micro
abstract form which requires the real knowledge which again without the Guru is improbable to say
the least. This feeling, caring and pride of the body and mind and their desires and lust are in fact
created by us only and therefore it is nobody else’s duty but ours to give them marching orders for
the final enlightenment of the indestructible, indescribable, macro and micro both beyond
imagination and abstract Parbrahma which is inherently blissful. This is nothing but the explanation
of the self to the self done consciously by remaining a witness to it to experience that ultimately
blissful enlightenment which is the best kind of worship which finally unites you with the God of
all Gods the Parbrahma.
One who unifies with the Parbrahma attains Mukti. The live form is
engulfed by the destructible elements which give rise to all sorts of doubts in his mind forgetting
the real self and therefore starts asking, “Who am I?” When the elements are filtered out by wisdom
the live form gets the ultimate knowledge and the enlightening experience of it that, “I am it” which
ends the doubts about the duality of existence of the live forms and the Parbrahma. In this state
both the question and the answer are wiped out and nothing remains but the eternal bliss of
unification with the Parbrahma. The Sages, Saints and the Guru are in this state of being just for the
sake of it for ever till they decide to leave their mortal body. Shree Samarth ends this samas by
saying that I have to tell this again and again to clear the doubts of the Sadhak which pop up every
now and then.
END OF THE THIRD SAMAS