THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
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END OF <strong>THE</strong> TENTH SAMAS<br />
END OF <strong>THE</strong> FIFTH DASHAK<br />
<strong>THE</strong> SIXTH DASHAK – DEVSHODHAN (SEARCHING <strong>THE</strong> GOD)<br />
<strong>THE</strong> FIRST SAMAS – DEVSHODHAN (SEARCHING <strong>THE</strong> GOD)<br />
Shree Samarth says that wherever one lives he should first meet the<br />
chief of that town whereby most of the things become easier otherwise one may have to run from<br />
door to door for even the smallest of things. If one reads between the lines Shree Samarth has given<br />
a great message here, if this is true of the city and its chief then is it possible to live happily for ever<br />
in this universe without meeting the creator of it? He then mentions the hierarchy that was present<br />
during his times and finally tells that all of them howsoever powerful are in the first place the<br />
creation of the Lord Brahma.<br />
The creator of the three Lords, Brahma, Vishnu and Mahesh is the<br />
real God. This should be realized with all the needed efforts otherwise one lands in hell. It’s not a<br />
good thing at all not to be aware of the Parbrahma who created you and this seemingly endless<br />
universe. If it is not possible by yourself then you should spend time with the people like Saints<br />
who have this knowledge and the capacity to impart it.<br />
Shree Samarth says that when this is the case it is pertinent to know<br />
who the Saint is. Saint is the one who, has the knowledge of the God and the Parbrahma, knows<br />
what is permanent and what is temporary, knows that the real God can’t be displaced by anything<br />
or anybody and is present in everything, always talks about the abstract Atman. Now he tells about<br />
the knowledge. He says that knowing that the Parbrahma is beyond any properties through<br />
enlightening experience of the self is knowledge and all else is the lack of it. The other types of<br />
things which people acquire to live life aren’t the real knowledge. It is possible to lead life with this<br />
material knowledge but it is insufficient to make your life meaningful. He again stresses over the<br />
self enlightenment. You have to go to the Saints for this and if you go to someone else who may be<br />
proficient in many types of knowledge as known to others you would never get the real one<br />
because a beggar can’t get anything from another beggar. Therefore he finally advises that you<br />
must find the right person for the acquisition of the real knowledge, get his blessings, become his<br />
disciple and under his guidance do everything he preaches wholeheartedly and without any doubt<br />
but with fullest faith and belief and the Moksha is yours.<br />
END OF <strong>THE</strong> FIRST SAMAS<br />
<strong>THE</strong> SECOND SAMAS – BRAHMAPALAN NIRUPAN<br />
(FOLLOWING <strong>THE</strong> PARBRAHMA)<br />
Shree Samarth says that any advice which doesn’t contain the<br />
knowledge of the Parbrahma is useless as far as the attainment of the final goal is concerned. He