THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

The incompleteness of the Baddha is not seen in a Mumukshu and the
incompleteness of the Mumukshu isn’t seen in the Sadhak. In the state of the Sadhak there still
remain some doubts to be cleared off which are removed by the Guru by telling the Sadhak to do
the required Sadhana. After becoming totally doubtless the Sadhak gets enlightened about his real
self without any doubts in his mind and this state is that of a Siddha.
Only the Siddha is the person who is free from the clutches of doubts
in this universe. Shree Samarth says that all the knowledge, Vairagya and worships are useless if
there is even an iota of doubt. The reason for this is that the doubt is at the exactly opposite pole of
the faith and belief. He says that even the great Saints, Sages and Rishis having some doubt about
anything don’t deserve to be called what they are. Therefore Shree Samarth says that absolutely
doubtless knowledge and final, unending bliss are the attributes of the Siddha.
The disciples asked Shree Samarth, “About what one should be
decisive?” to which he answered that one should be very decisive about who the God is. He should
not lose his way in many so called Gods. He should, think about him who created this universe, get
the knowledge of the God by pure, selfless and doubtless wisdom, try to find the answers of the
queries in spiritualism through application of the wisdom, forget about the visible illusion and find
out the abstract invisible Parbrahma, first find out who is to be worshipped, get to know about the
real self, get out of everything and unify with the Parbrahma, never have any doubts about his
freedom (Or should always feel that he isn’t bound by anything), pursue the path of Moksha
perseveringly, go beyond the five basic elements and experience the real self, forget for ever the
body mind intellect conglomerate, decide that I am the Parbrahma where all the ultimate
knowledge awaits you, experience that everything including this experience which also disappears
into nothingness once you unify with the Parbrahma, forever try to live in that blissful state as
everything else yields grief, realize that inherently this knowledge is there inside everyone but the
body mind intellect conglomerate prevents all from finding it, get rid of this so that the knowledge
of the self is strengthened with consistent Sadhana. The enlightenment that I am the Parbrahma is
the final state of Moksha. This is easier said than done and therefore to do it easily and without
wasting time or losing the track every so often one should follow the Guru’s preaching all the time.
Shree Samarth now tells about the Siddha. He says that Siddha is one
who, is totally doubtless, being unaware of the body mind intellect conglomerate is not a subject for
any queries to confront him, is indescribable either by written or by spoken words for he has gone
beyond the visible and has become the Parbrahma which is abstract and indescribable too. The
Siddha has absolutely no doubts about the knowledge of the Ataman. Shree Samarth says that
doubts are there everywhere i.e. the Karma, Sadhana and all aspects of human life except at the
state of Siddha. Anything done or thought or acquired with doubtfulness is highly untrue and empty
on the contrary everything done, thought or acquired without doubt and in fact with absolute faith
yields the ultimate bliss and the ultimate knowledge. These are the attributes found in the Siddha.
Shree Samarth says that what can’t be seen can’t be described and the
same is true about the Siddha for he has become unified with the Parbrahma which is the most pure
abstract form which evidently can’t be put into any words comprehendible. Description is limited
to the properties and the Siddha who is the Parbrahma is devoid of properties and this very quality
is his attribute. Shree Samarth says that this subject will be dealt with in more details in the Dashak
of Knowledge.