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THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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knowledge of the Atman, incorporates the attributes of the Yogis in him, goes beyond all the<br />

boundaries of the visible and acquires the most difficult thing i.e. the Atman with immense<br />

Sadhana, places his intelligence inside the Atman in an immovable state, knows the differences<br />

between the God and the worshipper, with wisdom dissolves his body though others see him in that<br />

form but his real form is that of the Atman which he never reveals neither leaves, not only leaves<br />

the body mind intellect conglomerate behind but remains the prudent observer of all the happenings<br />

and he is in a state where there is no break between his constant unification with the Atman the<br />

enlightening experience of which he wants to experience all the time.<br />

The Sadhak is the one who, despite living in the body and the visible<br />

is not found in either of them, is always in the state of Samadhi, firmly believes that the universe is<br />

as true as a dream and the only truth is the only thing without properties i.e. the Parbrahma, is<br />

fearless for he knows that all the fearful things are nonexistent, knows through self enlightenment<br />

that the universe created by the mother of all illusions – the Maya although visible is untrue and the<br />

truth lies in your real self, the Atman, is never affected by any happenings in the universe, he is<br />

faultless from within and without, doesn’t have lust, desire, jealousy, pride, never loses his temper<br />

and escapes from the family life although outwardly showing that he is very much a part and parcel<br />

of it.<br />

A Sadhak, never gives any importance to any accolades showered<br />

upon him and in fact discards them with disdain, sees Atman all over, doesn’t leave any place for<br />

the duality or any other differences and removes for himself the existence of this universe which he<br />

firmly believes is nonexistent.<br />

He is not afraid of anything; he lives a life free of all apprehensions<br />

and fears. He literally is able to stop the time thereby conquering birth and death which are the<br />

manifestations of time. He literally kills the feeling that he is the body mind intellect conglomerate<br />

and the powers of imagination which lead to hope which is mostly unfulfilled and thus becomes<br />

freed of the bodily, organic, material desires and any useless hopes. He removes from his mind the<br />

fright of what will be my plight, conquers even the micro form of his body where the desires and<br />

lust originate and with the proper use of his wisdom wins over all the vices. He kills the feeling of I<br />

am the body by the feeling that I am the Parbrahma by which he clings to the most truthful,<br />

indestructible, pure and highly beneficial principles. He dictates his own fate and destiny which all<br />

the time hovers around the body which for him is nonexistent and so is the destiny which he can<br />

create and twist according to his own pure wish guided by the Guru. He destroys all the attractions<br />

which are the distractions really, kills all the grief which lead to mourning, shows hatred the<br />

dustbin, keeps no place for atheism, smothers the inclination towards unnecessary thought<br />

processes, utilizes his tremendously strengthened wisdom on account of the knowledge of the self<br />

to finalize his total faith in the real form of the self, destroys all his vices by his Vairagya, drives<br />

out the non religious context of his life by ultimate following of the religion, by practicing all the<br />

virtues to the hilt destroys all the vices, keeps no place for any other thoughts than those for the<br />

good of all, is so deeply immersed in the bliss of the Atman that guilt, grief, hatred, arrogance,<br />

temper, crookedness, conspiracy, anger and happiness have no way than to run away for ever.<br />

He looks at all the things with kind friendliness as if they are a part of<br />

him, turns his back on the visible, inwardly has everything extraordinary to do for his people as he

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