THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
the disciple should always constantly think about the Guru’s virtues and understand the real meaning hidden behind them. Shree Samarth says that this is what is known as the knowledge of the self which yields bliss and removes all grief and fears. Those who remain entangled in the body mind intellect conglomerate have to undergo the vicious cycle of birth and death. One should realize that the real “I” is different from what is commonly perceived. This “I” isn’t subject to the rules of the illusory world and is the Atman itself. In reality no one is bound by anything but we ourselves enter this web created by the Maya and then all the problems start. The solution for this is to be in solitude whenever possible and try to find out the real “I” inside. This also requires total involvement in spirituality which removes all the misconceptions and hence lead to Vairagya. One should also realize that the more you enjoy the material and the organic pleasures more you desire for them and therefore you should avoid them in the first place. Shree Samarth then very firmly tells the disciples that one gets what he desires most therefore it is imperative that one should set aside the desire for the organic and material pleasures and should instead opt for the knowledge of the Atman. In many fevers where the brain is involved the patient gets many illusions which go off once the fever is cured, in the same way the fever of material and organic pleasures shows the person things which are nonexistent. When the Guru gives him the treatment of the knowledge of the Atman he no longer sees the nonexistent things and is able to concentrate only on his own real self. Shree Samarth gives another example to stress his point. You get many nightmares during sleep but after waking up you know that they were untrue. In short waking up is important. He tells that the sign of waking up is complete Vairagya. Those who are some way there but not completely are known as Sadhak. They should continue to do Sadhana to attain total Vairagya which leads to the Parbrahma. Some people despite being in the state of Sadhak wear the façade of the totally knowledgeable called Siddha. Those who are on the first step of spirituality, called Mumukshu are better than these proud people because they have the desire to learn from the Guru. Here the disciples request Shree Samarth to tell them the attributes of the Siddha, Sadhak, Bound and Mumukshu to which he answers that he will do it in the next samas. END OF THE SIXTH SAMAS THE SEVENTH SAMAS – BADDHALAXAN (THE ATTRIBUTES OF THE BOUND ONES) There are uncountable people on this earth. They can be broadly divided into four types. These are Baddha (The bound ones), Mumukshu (Those who aspire to leave their bound state and pursue spirituality), Sadhak and Siddha. Shree Samarth now tells the attributes or the signs of the Baddha. These people grope like a blind in the darkness of life, as they don’t have the knowledge they are totally unaware of the Atman, they can’t recognize or refuse to accept the Saints, Sages and Rishis, they pay no attention to good or bad deeds and religious or unreligious ways and also the spiritual path, they don’t know what is thoughtful wisdom, they are not
concerned with anything else except their own desires and lust, they are not used to talk or behave kindly, they don’t perform worship, have no knowledge, Vairagya, don’t want to do Sadhana and laugh at the wisdom of the Saints. Baddha is the one who doesn’t know who he really is. He is totally unaware of his real self and the Atman. He is devoid of any virtues and is full of vices. He takes pride in doing all type of noxious things. His deeds are sins and nothing else. He is most interested in organic and material pleasures and can go to any level to fulfill his desires and lust. He knows many things about the family life but nothing about the spiritual one and hence is never happy. Rather than praising the Saints he takes great pleasure in criticizing them. He always thinks of money and women and never wants the companionship of the Saints, Sages & Rishis. All his senses are concentrated towards gaining the unreal pleasures by any means. He concentrates all his organs towards the acquisition of all his desires and lust. He always is bothered about his life and continuously talks about his family. He who had interest in spiritualism before but discarded it because of disturbed mind, grief and many botherations is a Baddha. In short Shree Samarth says that a Baddha is engulfed by the so called happiness of the visible when he is awake, sleeping and while dreaming so much so that he never gets any time to think about anything else. This does change after the Baddha becomes the Mumukshu. END OF THE SEVENTH SAMAS THE EIGHTH SAMAS – MUMUKSHULAKSHAN (ATTRIBUTES OF A MUMUKSHU) The Baddha has to suffer a lot of grief during his life with his family. Then he starts repenting over whatever he did after listening to some Siddha. Then he is ultimately bored with all that the family life offers and develops hatred towards the material and organic pleasures. He now knows that whatever life he led was an illusion and therefore wants to utilize the remaining life for some good cause. He starts remembering all the bad deeds that he did over the period right from birth till this time and is full of repentance about them and prays the God for forgiveness. Such a person who is really and honestly repentant about whatever wrong he did is the right person who can follow the advice of the Guru and put into practice is known as the Mumukshu. He finally decides to follow the path of the religion with piety, wants to have the company of the Saints, Sages and Rishis and is full of Vairagya. He acquires the wisdom of common sense and that of what is essentially right and what is not. He starts to look for his own faults with conscious purpose and criticizes himself for having them. He then gives vent to his feelings of guilt by calling himself names for all the possible vices which he says that he possesses. Therefore he wants the company of the Saints, Sages, Rishis and the blessings of the Guru from deep within his heart.
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concerned with anything else except their own desires and lust, they are not used to talk or behave<br />
kindly, they don’t perform worship, have no knowledge, Vairagya, don’t want to do Sadhana and<br />
laugh at the wisdom of the Saints.<br />
Baddha is the one who doesn’t know who he really is. He is totally<br />
unaware of his real self and the Atman. He is devoid of any virtues and is full of vices. He takes<br />
pride in doing all type of noxious things. His deeds are sins and nothing else. He is most interested<br />
in organic and material pleasures and can go to any level to fulfill his desires and lust. He knows<br />
many things about the family life but nothing about the spiritual one and hence is never happy.<br />
Rather than praising the Saints he takes great pleasure in criticizing them. He always thinks of<br />
money and women and never wants the companionship of the Saints, Sages & Rishis. All his<br />
senses are concentrated towards gaining the unreal pleasures by any means.<br />
He concentrates all his organs towards the acquisition of all his<br />
desires and lust. He always is bothered about his life and continuously talks about his family. He<br />
who had interest in spiritualism before but discarded it because of disturbed mind, grief and many<br />
botherations is a Baddha. In short Shree Samarth says that a Baddha is engulfed by the so called<br />
happiness of the visible when he is awake, sleeping and while dreaming so much so that he never<br />
gets any time to think about anything else. This does change after the Baddha becomes the<br />
Mumukshu.<br />
END OF <strong>THE</strong> SEVENTH SAMAS<br />
<strong>THE</strong> EIGHTH SAMAS – MUMUKSHULAKSHAN<br />
(ATTRIBUTES OF A MUMUKSHU)<br />
The Baddha has to suffer a lot of grief during his life with his family.<br />
Then he starts repenting over whatever he did after listening to some Siddha. Then he is ultimately<br />
bored with all that the family life offers and develops hatred towards the material and organic<br />
pleasures. He now knows that whatever life he led was an illusion and therefore wants to utilize the<br />
remaining life for some good cause. He starts remembering all the bad deeds that he did over the<br />
period right from birth till this time and is full of repentance about them and prays the God for<br />
forgiveness. Such a person who is really and honestly repentant about whatever wrong he did is the<br />
right person who can follow the advice of the Guru and put into practice is known as the<br />
Mumukshu.<br />
He finally decides to follow the path of the religion with piety, wants<br />
to have the company of the Saints, Sages and Rishis and is full of Vairagya. He acquires the<br />
wisdom of common sense and that of what is essentially right and what is not. He starts to look for<br />
his own faults with conscious purpose and criticizes himself for having them. He then gives vent to<br />
his feelings of guilt by calling himself names for all the possible vices which he says that he<br />
possesses. Therefore he wants the company of the Saints, Sages, Rishis and the blessings of the<br />
Guru from deep within his heart.