THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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Panchman, Manpanchak, Janaswabhawgosavi, Panchsamasi, Saptsamasi, Sagundhyan, Nirgundhyan, Junatpurush, Shadripunirupan, Panchikaranyog, Manache Shlok, Shreemat Dasbodha and many other unpublished works. Although in the Dasbodha he has stressed incessantly upon wisdom, he was a staunch believer in hard work. This is what he advocated while leading the daily life, yet he was an extremely kind hearted man which is most evident from his Karunashtakas. He was gifted with literary genius which was available for him anytime of the day or night for he almost never slept! His specialty was that although when he was touching the abstract philosophy during his thinking before he wrote, his writing was so simple that even the illiterates understood it if read for them. Another facet of his writings was straightforwardness and unhesitant approach. He used to write or dictate very fast and never paid attention if he had to use Hindi, Urdu, Arabic or Sanskrit words so long as his writing remained simple. He even introduced new words to these languages in the flow of his writing. In fact many of his sentences have become a treasure of phrases in the Marathi language. His language on top of this was very forceful. His success as a writer remained in the fact that he could convey what he wanted to tell exactly in the least possible number of words. His sentences used to be small in length but the meaning they conveyed was enormous. All in all his writings have left an indelible mark not only in Marathi but the World literature also. SHREEMAT DASBODHA Dasbodha is an epic written by Shree Samarth. Whatever he wanted to tell the world he has conveyed through Dasbodha in a very candid manner. As per the tradition in his times he wrote it in the Owi form. The contents of the book are very simple, straightforward and easy to understand. It is so simple that sometimes it seems to be a prose. Dasbodha is divided in 20 main parts called as Dashak each of which contains 10 sub parts which are called as Samasas. The total Owis number 7751. Each Owi is made up of 4 lines. After being blessed by Lord Ram he wrote the Old Dasbodha. One finds the freshness, fearlessness and candidness of a person blessed with the ultimate knowledge just recently in it. After a while he started with the continuation of the work and completed up to the 7 th Dashak to which he added the Dashak he had written earlier, called the Dashak of knowledge. Then throughout his life he continued writing for the Dasbodha which amounted to another 12 Dashaks. These were added to the earlier 8 ones and the final volume of the Dasbodha as we know it now was prepared just 2 months prior to the time when Shree Samarth left his mortal body. At the end of the book he has as always very unassumingly yet candidly asked the readers to study, ponder over, introspect and not just only read the whole Dasbodha! That is vintage Shree Samarth for everyone! SHREE SAMARTH’S VIEW OF LIFE The view of life in general which Shree Samarth has advocated in the Dasbodha is that of a singular existence of the body and the God or the Parbrahma. He has profoundly refuted the theory of the dual existence because by definition the duality is temporary,

deals with the day to day affairs and is time bound whereas singularity is endless and is not bound by time. These two are popularly known in the Hindu religion and the Vedanta as Singularity and Duality. Only for the sake of fighting the foreign rule he gave some concession to duality to be practiced as singularity as people understood it, would have forbidden the people from fighting against the then rulers. This may seem to be a paradox, but though it was against his basic philosophy he had to painfully allow it as the common man took a very long time, sometimes a lifetime, most of the times never to really understand the hypothesis of either singularity or duality or had nothing to do with it, such was the pathetic state of affairs of the prevailing social environment which he very much yearned and longed for to change. While explaining the hypothesis of singularity Shree Samarth utilized the contemporary mindset while explaining the day to day affairs he gave new meanings to the old imageries. Some part of the Dasbodha refers to the time period during which Shree Samarth lived, but it is very short yet one can get a fair idea about the society and its ways of living during those times. The main gist of the Dasbodha is full of principles which are endless, encompassing everything, truth, applicable to all the times, situations, very minutely meaningful, and based on real life experiences which helps in making anyone’s life complete in all the senses regardless of his/her times or the place of living. On one hand the hypothesis of the singularity and duality is fitted in the worship of the deities and on the other it is woven like a craftsman in the fields of morality and the correct ways of leading the best possible day to day life by him in the Dasbodha. To understand the philosophy of Dasbodha everyone should constantly remember the so called ten commandments of the Hindu religion. 1) Shree Samarth wasn’t an author from the mould of self proclaimed wise pundits. He was a saint who had acquired the ultimate knowledge through yeoman efforts, had unified with the Parbrahma and had vast experience in all facets of life. Therefore while explaining what he wanted to convey, he gave highest importance to realization of the self. His writing should be read not on the basis of the deduction by thought process but by going beyond that i.e. many a time you have to read between the lines also. 2) His philosophy about the human life was finally decided before he started writing the Dasbodha. Despite this he had gone through most of the books written by other philosophers. He has very honestly told this in the beginning of the Dasbodha. 3) His philosophy resembles that of those who believe in the hypothesis of singularity. This doesn’t mean that he formulated his opinions after reading the literature of those who also believed in the same. His hypotheses are based on his own derivations coming out of his vast experience. 4) Dasbodha is a dialogue between the Guru and the disciple. In each of the Samasas Shree Samarth has answered one or more queries of the disciple. He has through his own genius guessed what the disciples can ask pertaining to the topic of discussion and then solved those questions. He knew that he was at times repeating what he had written earlier but he permitted himself this liberty for the benefit of the mankind, as it was necessary to stress those points again and again for the achievement of the final goal. 5) The prime reason for which Shree Samarth wrote Dasbodha was to explain what is Parbrahma, Atman, God, Maya or the illusion, manifestations of the Maya, the visible universe, the cycle of time, life, cycle of birth, death, rebirth and how to avoid it, real and ultimate knowledge, worship and all the facets of life on this earth and the interrelationships between all of these. 6) He has strongly advocated worship as the main and the best path to be followed leading to the God but at the same time his worship and faith is never blind, on the contrary it is strongly

deals with the day to day affairs and is time bound whereas singularity is endless and is not bound<br />

by time. These two are popularly known in the Hindu religion and the Vedanta as Singularity and<br />

Duality. Only for the sake of fighting the foreign rule he gave some concession to duality to be<br />

practiced as singularity as people understood it, would have forbidden the people from fighting<br />

against the then rulers. This may seem to be a paradox, but though it was against his basic<br />

philosophy he had to painfully allow it as the common man took a very long time, sometimes a<br />

lifetime, most of the times never to really understand the hypothesis of either singularity or duality<br />

or had nothing to do with it, such was the pathetic state of affairs of the prevailing social<br />

environment which he very much yearned and longed for to change.<br />

While explaining the hypothesis of singularity Shree Samarth utilized<br />

the contemporary mindset while explaining the day to day affairs he gave new meanings to the old<br />

imageries. Some part of the Dasbodha refers to the time period during which Shree Samarth lived,<br />

but it is very short yet one can get a fair idea about the society and its ways of living during those<br />

times. The main gist of the Dasbodha is full of principles which are endless, encompassing<br />

everything, truth, applicable to all the times, situations, very minutely meaningful, and based on<br />

real life experiences which helps in making anyone’s life complete in all the senses regardless of<br />

his/her times or the place of living. On one hand the hypothesis of the singularity and duality is<br />

fitted in the worship of the deities and on the other it is woven like a craftsman in the fields of<br />

morality and the correct ways of leading the best possible day to day life by him in the Dasbodha.<br />

To understand the philosophy of Dasbodha everyone should constantly remember the so called ten<br />

commandments of the Hindu religion.<br />

1) Shree Samarth wasn’t an author from the mould of self proclaimed wise pundits. He was a<br />

saint who had acquired the ultimate knowledge through yeoman efforts, had unified with the<br />

Parbrahma and had vast experience in all facets of life. Therefore while explaining what he wanted<br />

to convey, he gave highest importance to realization of the self. His writing should be read not on<br />

the basis of the deduction by thought process but by going beyond that i.e. many a time you have to<br />

read between the lines also.<br />

2) His philosophy about the human life was finally decided before he started writing the<br />

Dasbodha. Despite this he had gone through most of the books written by other philosophers. He<br />

has very honestly told this in the beginning of the Dasbodha.<br />

3) His philosophy resembles that of those who believe in the hypothesis of singularity. This<br />

doesn’t mean that he formulated his opinions after reading the literature of those who also believed<br />

in the same. His hypotheses are based on his own derivations coming out of his vast experience.<br />

4) Dasbodha is a dialogue between the Guru and the disciple. In each of the Samasas Shree<br />

Samarth has answered one or more queries of the disciple. He has through his own genius guessed<br />

what the disciples can ask pertaining to the topic of discussion and then solved those questions. He<br />

knew that he was at times repeating what he had written earlier but he permitted himself this liberty<br />

for the benefit of the mankind, as it was necessary to stress those points again and again for the<br />

achievement of the final goal.<br />

5) The prime reason for which Shree Samarth wrote Dasbodha was to explain what is<br />

Parbrahma, Atman, God, Maya or the illusion, manifestations of the Maya, the visible universe, the<br />

cycle of time, life, cycle of birth, death, rebirth and how to avoid it, real and ultimate knowledge,<br />

worship and all the facets of life on this earth and the interrelationships between all of these.<br />

6) He has strongly advocated worship as the main and the best path to be followed leading to<br />

the God but at the same time his worship and faith is never blind, on the contrary it is strongly

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