THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

More documents

Recommendations

Info

they are not the body but the Atman thereby he forgets about his body and concentrates on the God, the disciple to have no doubts about his existence and a firm faith in it, the disciples to love the spirituality so that they go about it with persuasion and perseverance, to be remembered all the time by any ways or means like, chanting his name, religious scriptures, reading about his life, books about him, performing his Pooja, offering him Namaskar whenever possible, serving him with all your might, singing songs of his praise, listening to the stories about him which automatically gives you the company of the story teller who is invariably on a higher stepping stone towards Moksha, all this helps in making your mind pure, this leads to a state where you are involved in the chanting of the God’s name deep inside your mind, and other forms of the worship outside, the God also likes divine singing. One should consciously start liking what the God likes and with this practice he would subconsciously start doing that. The advantages of doing this are many, the most important being, when the Parbrahma appears in the bodily form the disciple can communicate to him in a better manner. The nicety of the various types of worship is that it teaches how to utilize the humanitarian in us for getting to the God. To get the friendship of the God one has to relinquish the bodily pleasures and even the body too if the need be. It is selfish to say that the God is for my happiness, this feeling has to be rid off, rather one should always say and feel from deep within that I am for the God. That is the sign of the true worshipper. The real friend of the God always, thinks about him even when faced by adversities, is bothered about how to increase the popularity of the God, spirituality and the ways to attain him, behaves in a way which by itself is evident of his ways of keeping the God at the center of everything, concentrates all the forces of his life towards the path of the God, never hesitates to even part with the most loved ones for the sake of the God, all in all Shree Samarth says that one should be ready to give away everything that one has including one’s own life for the sake of attaining the friendship of the God. There is nothing like partial friendship with the God, there is no place for selfishness in this relationship yet if one is ready to call him with all his might notwithstanding and with only the yearning to be with him then he is the most easily available costliest and most sought after friend. Being a friend of God is a very tender and lovely feeling which like any other love is full of sacrifices and is therefore capable of changing one’s views on morality and ethics. God should be considered as one’s own life and what one does for keeping one’s life going should be done for God also. With the furtherance of this feeling God becomes your life and vice a versa to an extent that one doesn’t understand whether one is for the life or for the God. This is the ultimate feeling in love and when one has this towards the God then his friendship and love for the God has reached the final frontier, the zenith and the altar of it. If one loves the God with this much intensity the God too starts to look after him with the utmost care. All this is like the echo, you submit everything you have to the God and the God will not only give everything back but all that is unimaginable in any type of friendship and love. If your feelings towards the God are so much intense that you have forgotten everything else but him and if there is no one but God for you then he is the most readily available friend, philosopher and guide who comes to your help without being called for at the right time and the right place. If you are bored with him he too is. It therefore is reciprocal, but nobody should think that this is another give and take business, rather far from it. Here, the God when loved and made a friend never asks for anything despite being given everything and not only gives all the offerings back but gives far more than that. If you are bored with him he won’t take the offerings, he will still give those back and even help you when called but he may not come to your rescue without you calling for him. He is just thirsty of the water of love. His love towards us isn’t
diluted by our love for him or otherwise the only difference is the subtle one of helping you by knowing when you need it (In fact it is needed every millisecond!) and doing it when asked for it. It is then in one’s own interest to love the God as one is never the loser in this love. Never try to be smart with him on the context that you have fooled the whole world. You can’t do it to him as he is the only one who is the one deep inside you and knows more about you than you know yourselves. The more your love for him becomes free of all the impurities the more he is there for you. It is futile to blame the God if small or even big things don’t go the way you want them to. Wait, patience is the key. This patience comes from the feeling that though the things are seemingly going topsy-turvy the God is there to rectify them when he feels that the moment has come to change the course of things and anyway if he doesn’t then what is the point in blaming him for something which he is not responsible for? You are the fortune yourselves and it is your doing or undoing which makes or breaks it. Blaming the God for your failure is utter nonsense. If you rather start loving him more at such times then the God never ever leaves you. It is just a sort of a test to evaluate your faith and belief. Once you meritoriously come out of this test the God and all the possible happiness in the Universe is there for your taking. The friendship with the God should be clung to with all the wisdom, unflinching, unwavering faith and should never be allowed to slip out of the grasp come what may. The faith should be true to your heart that the God is everything for me. This love can’t be shared with other loves to which one has to bid adieu. Shree Samarth means that one is bound to get attached to many people and material through constant contact and this attachment leads to love for them which have to be shed for the love for the God. Shree Samarth is also highly critical of people who just say that the God is the only one meant for them and others don’t matter, but it is just for the sake of saying and there is neither faith nor belief in the God. It is these people who have diluted the spiritual ways and they utilize this as a guise to lead a family life which in fact should be the other way round that is the family life should be utilized as a means to the spiritual one. He also says that whatever you desire may not necessarily be fulfilled by the God and he is under no obligation to do anything for you. In such cases these people become angry with the God who they use to satiate their desires. This type of worship has to be abhorred as it is of the meanest kind. Contrary to this all that happens should be accepted as the will of the God and one should remain happy all the time gleefully anchoring not only to him but whatever is sent to you by the God. If your attitude is like this then the God will certainly do things for your sake. As said earlier he takes small examinations or tests to verify your belief and faith in him. The unsaid meaning of this is very wide and the philosophy behind it very deep. The God himself always pulls all of us towards him; we don’t realize that because we don’t think like that. If we decide to accept all the things in the life without discontent we will automatically reach the God even without any effort. One should be always very happy in the state the God has kept him. This is total submission to the God and those who can do it experience that even the most unimaginable and unasked for things are being done by the God for them. These are not bookish flights of fancy but the real life experiences of the Saints and the Sages. God is the ocean of kindness in comparison with which even the mother’s love also pales into insignificance. One who submits to the God totally is looked after by him in all the imaginable and unimaginable situations. God is even slightly biased towards the poor, the downtrodden and the orphans (Not necessarily the literal ones but including the ones who have many people around but know that all have gathered around him, licked him short of death for pure selfishness). The only clause is that all such people should submit totally to him rejecting everything offered by others with the full knowledge that only God can save them from their
Page 1 and 2:
THE DASBODHA BY: SADGURU SHREE SAMA
Page 3 and 4:
SHREE SAMARTH : THE MAN AND THE PER
Page 5 and 6:
SHREE SAMARTH SECT Shree Samarth re
Page 7 and 8:
deals with the day to day affairs a
Page 9 and 10:
satisfying of all that can be imagi
Page 11 and 12: WHY HAS SHREE SAMARTH GIVEN UTMOST
Page 13 and 14: moral, ethical and spiritual values
Page 15 and 16: 2) He should have undergone probabl
Page 17 and 18: the path shown by the Guru and goes
Page 19 and 20: to help when the need arises. He ma
Page 21 and 22: Samadhi is a great boon for the soc
Page 23 and 24: According to the medieval tradition
Page 25 and 26: THE THIRD SAMAS - SHARADASTAVAN (IN
Page 27 and 28: Guru is something beyond the abstra
Page 29 and 30: The rich always savor everything th
Page 31 and 32: those who have the complete knowled
Page 33 and 34: It is but quite evident that all th
Page 35 and 36: of whom he attained the wealth, is
Page 37 and 38: THE FOURTH SAMAS - BHAKTI NIRUPAN (
Page 39 and 40: They always trouble those who are h
Page 41 and 42: following spiritualism. They leave
Page 43 and 44: industrious, use his powers of orat
Page 45 and 46: THE THIRD DASHAK - SWAGUN PAREEKSHA
Page 47 and 48: isk to both the mother and the fetu
Page 49 and 50: His uncontrollable youthful desires
Page 51 and 52: amongst all the members equally. Fo
Page 53 and 54: death. Death is one of the very few
Page 55 and 56: THE FOURTH DASHAK - NAVAVIDHA BHAKT
Page 57 and 58: THE THIRD SAMAS - NAMSMARANBHAKTI (
Page 59 and 60: indescribable. Even the Vedas and M
Page 61: offered becomes utmost kind to you.
Page 65 and 66: asic elements of life, find them ou
Page 67 and 68: and all the feelings associated wit
Page 69 and 70: e afterthoughts but one is left sin
Page 71 and 72: The knowledge about the Parbrahma w
Page 73 and 74: Vairagya, the correct karmas, and S
Page 75 and 76: eak! On top of that it has already
Page 77 and 78: know that if they cling on to this
Page 79 and 80: thought over and be read between th
Page 81 and 82: concerned with anything else except
Page 83 and 84: knowledge of the Atman, incorporate
Page 85 and 86: The incompleteness of the Baddha is
Page 87 and 88: says that now he will describe the
Page 89 and 90: his favorite example to explain thi
Page 91 and 92: Shree Samarth says that those who a
Page 93 and 94: lessings of the Guru the experience
Page 95 and 96: that you finally realize that there
Page 97 and 98: something about it. This is wholly
Page 99 and 100: If it is said that the Maya is true
Page 101 and 102: While we try to search for the Atma
Page 103 and 104: the real eternal bliss when you dee
Page 105 and 106: the Atman and the Parbrahma. One wh
Page 107 and 108: Sadhak or the Siddha, knowing fully
Page 109 and 110: is total lack of it. The power rema
Page 111 and 112: transcendental. It is so near us an
Page 113 and 114:
experience the Brahma while listeni
Page 115 and 116:
END OF THE SIXTH SAMAS THE SEVENTH
Page 117 and 118:
the seeker or the Sadhak unifies wi
Page 119 and 120:
THE EIGHTH SAMAS - SHRAVAN NIRUPAN
Page 121 and 122:
He sees the Brahma all over and is
Page 123 and 124:
all the adjectives fall miserably s
Page 125 and 126:
without any properties. Maya being
Page 127 and 128:
The five nano basic elements at the
Page 129 and 130:
whatever that the Saints preach and
Page 131 and 132:
wastes this life wherein he has bee
Page 133 and 134:
the Guru preach and never ever doub
Page 135 and 136:
END OF THE NINTH SAMAS THE TENTH SA
Page 137 and 138:
without any tendencies, without any
Page 139 and 140:
THE FOURTH SAMAS - JANPANNIRUPAN (D
Page 141 and 142:
after the origin of the original Ma
Page 143 and 144:
matters. The gist of what Shree Sam
Page 145 and 146:
then you don’t have to imagine an
Page 147 and 148:
THE THIRD SAMAS - DEHAASHANKASHODHA
Page 149 and 150:
the utmost pure conscious feeling r
Page 151 and 152:
the power of the God then you shoul
Page 153 and 154:
You have to completely unify with i
Page 155 and 156:
3. In other types of knowledge the
Page 157 and 158:
without waiting for this destructio
Page 159 and 160:
common man but without harming anyo
Page 161 and 162:
this diverse universe. These are cl
Page 163 and 164:
impart knowledge to those who lack
Page 165 and 166:
THE NINTH SAMAS -UPADESH NIRUPAN (A
Page 167 and 168:
Therefore Shree Samarth says that o
Page 169 and 170:
The meaning of all the religious sc
Page 171 and 172:
stars. From the hot wind were forme
Page 173 and 174:
The times are known by the happenin
Page 175 and 176:
THE THIRTEENTH DASHAK - NAMROOP (TH
Page 177 and 178:
urnt out. Then horribly torrential
Page 179 and 180:
If the micro meaning emanates from
Page 181 and 182:
The same soul is inside everyone bu
Page 183 and 184:
your mind and application in being
Page 185 and 186:
properties, Sadhana and the path to
Page 187 and 188:
The God is his who likes to listen
Page 189 and 190:
time throughout the life and merely
Page 191 and 192:
than simplifying and we accept only
Page 193 and 194:
Those who become the universal mind
Page 195 and 196:
merges with the earth. Anything whi
Page 197 and 198:
explain anything. It can’t even e
Page 199 and 200:
Without the presence of this knowle
Page 201 and 202:
THE NINTH SAMAS - PINDOTPATTINIRUPA
Page 203 and 204:
emains the illusions of the visible
Page 205 and 206:
was so long that he disappeared und
Page 207 and 208:
THE FIFTH SAMAS - AGNINIRUPAN (ABOU
Page 209 and 210:
intuition you get to know the Atman
Page 211 and 212:
THE SEVENTEENTH DASHAK - PRAKRUTI P
Page 213 and 214:
In spirituality you have to have th
Page 215 and 216:
each inspiration there is the sound
Page 217 and 218:
knowledge that you are not only kno
Page 219 and 220:
power of desires which is the basic
Page 221 and 222:
THE EIGHTEENTH DASHAK - BAHUDHAJINN
Page 223 and 224:
Getting born as a human is not easy
Page 225 and 226:
emembers. He has no experience of a
Page 227 and 228:
worship the God yet expect that he
Page 229 and 230:
lurt out without any reason. Some e
Page 231 and 232:
should never change. The style of w
Page 233 and 234:
prudence, don’t like justice or m
Page 235 and 236:
your mind becomes absolutely stable
Page 237 and 238:
He should not expect anything from
Page 239 and 240:
If one thinks wisely before doing a
Page 241 and 242:
when he is incapable of carrying it
Page 243 and 244:
ehind then this presents to you as
Page 245 and 246:
Shree Samarth has told about the or
Page 247 and 248:
the ultimate bliss which is the pro
Page 249 and 250:
THE SIXTH SAMAS - ATMAGUNNIRUPAN (A
Page 251 and 252:
things are in the sphere of imagina
Page 253 and 254:
You have to search the omnipresent
show all

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

Create successful ePaper yourself

Delete template?

Save as template?