THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
helpless are the manifestations of the spiritual trouble. One has to undergo this on account of the sins one has done. Shree Samarth says that describing it in any more details is useless as it is the unfathomable ocean of grief and asks us to read between the lines and realize it. END OF THE SIXTH SAMAS THE SIXTH SAMAS – AADHIBHOWTIK TAP (THE MATERIALISTIC TROUBLE) Shree Samarth says that now he will tell about the troubles arising out of materialistic thinking, desire and behavior. The trouble that ensues due to stay amongst all the things that come in contact with you is the materialistic trouble. Shree Samarth has described most of these troubles so that even an illiterate person can understand them. Here they are described in short. All the troubles that one has to face due to the people in his life, to the living things around him including the animals and the plants and the environment and changes in it and also the troubles because of the material things which he comes in contact with are the examples of the materialistic trouble. END OF THE SEVENTH SAMAS THE EIGHTH SAMAS – AADHIDAIVIK TAP (THE DESTINED TROUBLE) The human being has to suffer the troubles in the hell according to his deeds when he was alive. Men have a tendency to be proud of their powers and in this pride they do many sins which yield the destined trouble. He does all sorts of unethical and immoral things. The cause of such type of behavior is his bodily power, money power, manpower, political power, selfishness, endless desire and lust. God has laid down the ethical and the moral norms which if exceeded by not only the humans but by the Gods also they have to face the consequences of that in the hell. Hell awaits those who don’t follow the preaching of the religious commandments and don’t worship the God. Shree Samarth says that in a gist the troubles that one has to endure in the hell are impossible to imagine taking our experiences of trouble on this earth as the gauge. He therefore advises us not to do anything which may lead us to hell. END OF THE EIGHTH SAMAS THE NINTH SAMAS – MRUTYUNIRUPAN (ABOUT DEATH) Death is the only definite thing in this world. Everyone is coming closer to death by every passing moment. Death accompanies us right from our birth. One doesn’t know what is in store in the future. At the destined time one has to die, there is no tomorrow for
death. Death is one of the very few things which doesn’t differentiate between anyone, rich or poor, king or servant, owner or worker, knowledgeable or illiterate etc. No one can avoid death. Let alone the living things death doesn’t leave the universe also. There is no way for anyone to run away from death. Even the Gods have to die when their time of death comes. One should therefore have no illusions about death rather one should always remember this fact and utilize whatever little time is left for doing good deeds. One should think that death can take away my body but it can’t touch my good deeds which will be remembered by the posterity. Shree Samarth finally tells that the only people who can live after death are those who have completely and totally unified with the Parbrahma to an extent that they are inseparable from the Parbrahma. In other words they are Parbrahma themselves. END OF THE NINTH SAMAS THE TENTH SAMAS – VAIRAGYA NIRUPAN (ABOUT VAIRAGYA) Hope and love are the handcuffs of this life which bind the Atman with the macro body. They bite it at every opportunity. The pride of the body leads one to hell, involves one in the unreal visible, keeps lust constant forever, doesn’t allow the feelings of hatred, jealousy and power to leave the mind, keeps one unhappy, restless, frightful and doubtful and bothered about even the most trivial things. We carry the burden of all this, firmly believing that the life and the body are ours and in our attempt to swim across this life where the burden naturally drowns us rendering our attempt useless. In this life there is the, darkness of illusions, deceit by the pride, lack of wisdom due to lack of knowledge, all this leading to the firm notion that I am the body which takes you away from the ambit of the God. Those who refuse to leave all this not only live a miserable life but die an even more miserable death whereas those who refuse to believe in these illusions and call for the God cross this horrible ocean of life piggy backing the God. They don’t have to face the miseries and grief of the others. God asks for nothing but just faith and the love for him which originates from the faith. If you have faith in God and you love him more than anything else then he comes to your help every time. When you have faith in the God all your thinking, working and speech become an image of the God. Worship of God gives you unending bliss. The experience of the God depends upon your feelings towards all which should be pure, constant and without any bounds. One should never forget that everywhere in this universe God is there, the only thing is that we see everything else but forget to see the God inside it. The path of getting to the God is that of worship. God bears the weight of all the problems of those who love him. These people get the bliss which is not gettable for the others. God behaves with the people according to what they deserve out of their deeds. He is just the mirror image of you. If you are good he is also and if you are bad he is too. He blesses you in proportion to your worship and love for him. If you totally submit to him then he shows you all the paths and facets and keeps you in the company of the Saints and the Sages so that you get Moksha and reach the stage of Parbrahma. Such blessed people have the power to convert an atheist into a staunch worshipper.
- Page 1 and 2: THE DASBODHA BY: SADGURU SHREE SAMA
- Page 3 and 4: SHREE SAMARTH : THE MAN AND THE PER
- Page 5 and 6: SHREE SAMARTH SECT Shree Samarth re
- Page 7 and 8: deals with the day to day affairs a
- Page 9 and 10: satisfying of all that can be imagi
- Page 11 and 12: WHY HAS SHREE SAMARTH GIVEN UTMOST
- Page 13 and 14: moral, ethical and spiritual values
- Page 15 and 16: 2) He should have undergone probabl
- Page 17 and 18: the path shown by the Guru and goes
- Page 19 and 20: to help when the need arises. He ma
- Page 21 and 22: Samadhi is a great boon for the soc
- Page 23 and 24: According to the medieval tradition
- Page 25 and 26: THE THIRD SAMAS - SHARADASTAVAN (IN
- Page 27 and 28: Guru is something beyond the abstra
- Page 29 and 30: The rich always savor everything th
- Page 31 and 32: those who have the complete knowled
- Page 33 and 34: It is but quite evident that all th
- Page 35 and 36: of whom he attained the wealth, is
- Page 37 and 38: THE FOURTH SAMAS - BHAKTI NIRUPAN (
- Page 39 and 40: They always trouble those who are h
- Page 41 and 42: following spiritualism. They leave
- Page 43 and 44: industrious, use his powers of orat
- Page 45 and 46: THE THIRD DASHAK - SWAGUN PAREEKSHA
- Page 47 and 48: isk to both the mother and the fetu
- Page 49 and 50: His uncontrollable youthful desires
- Page 51: amongst all the members equally. Fo
- Page 55 and 56: THE FOURTH DASHAK - NAVAVIDHA BHAKT
- Page 57 and 58: THE THIRD SAMAS - NAMSMARANBHAKTI (
- Page 59 and 60: indescribable. Even the Vedas and M
- Page 61 and 62: offered becomes utmost kind to you.
- Page 63 and 64: diluted by our love for him or othe
- Page 65 and 66: asic elements of life, find them ou
- Page 67 and 68: and all the feelings associated wit
- Page 69 and 70: e afterthoughts but one is left sin
- Page 71 and 72: The knowledge about the Parbrahma w
- Page 73 and 74: Vairagya, the correct karmas, and S
- Page 75 and 76: eak! On top of that it has already
- Page 77 and 78: know that if they cling on to this
- Page 79 and 80: thought over and be read between th
- Page 81 and 82: concerned with anything else except
- Page 83 and 84: knowledge of the Atman, incorporate
- Page 85 and 86: The incompleteness of the Baddha is
- Page 87 and 88: says that now he will describe the
- Page 89 and 90: his favorite example to explain thi
- Page 91 and 92: Shree Samarth says that those who a
- Page 93 and 94: lessings of the Guru the experience
- Page 95 and 96: that you finally realize that there
- Page 97 and 98: something about it. This is wholly
- Page 99 and 100: If it is said that the Maya is true
- Page 101 and 102: While we try to search for the Atma
helpless are the manifestations of the spiritual trouble. One has to undergo this on account of the<br />
sins one has done. Shree Samarth says that describing it in any more details is useless as it is the<br />
unfathomable ocean of grief and asks us to read between the lines and realize it.<br />
END OF <strong>THE</strong> SIXTH SAMAS<br />
<strong>THE</strong> SIXTH SAMAS – AADHIBHOWTIK TAP (<strong>THE</strong> MATERIALISTIC TROUBLE)<br />
Shree Samarth says that now he will tell about the troubles arising out<br />
of materialistic thinking, desire and behavior. The trouble that ensues due to stay amongst all the<br />
things that come in contact with you is the materialistic trouble. Shree Samarth has described most<br />
of these troubles so that even an illiterate person can understand them. Here they are described in<br />
short.<br />
All the troubles that one has to face due to the people in his life, to<br />
the living things around him including the animals and the plants and the environment and changes<br />
in it and also the troubles because of the material things which he comes in contact with are the<br />
examples of the materialistic trouble.<br />
END OF <strong>THE</strong> SEVENTH SAMAS<br />
<strong>THE</strong> EIGHTH SAMAS – AADHIDAIVIK TAP (<strong>THE</strong> DESTINED TROUBLE)<br />
The human being has to suffer the troubles in the hell according to<br />
his deeds when he was alive. Men have a tendency to be proud of their powers and in this pride<br />
they do many sins which yield the destined trouble.<br />
He does all sorts of unethical and immoral things. The cause of such<br />
type of behavior is his bodily power, money power, manpower, political power, selfishness, endless<br />
desire and lust. God has laid down the ethical and the moral norms which if exceeded by not only<br />
the humans but by the Gods also they have to face the consequences of that in the hell. Hell awaits<br />
those who don’t follow the preaching of the religious commandments and don’t worship the God.<br />
Shree Samarth says that in a gist the troubles that one has to endure in<br />
the hell are impossible to imagine taking our experiences of trouble on this earth as the gauge. He<br />
therefore advises us not to do anything which may lead us to hell.<br />
END OF <strong>THE</strong> EIGHTH SAMAS<br />
<strong>THE</strong> NINTH SAMAS – MRUTYUNIRUPAN<br />
(ABOUT DEATH)<br />
Death is the only definite thing in this world. Everyone is coming<br />
closer to death by every passing moment. Death accompanies us right from our birth. One doesn’t<br />
know what is in store in the future. At the destined time one has to die, there is no tomorrow for
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