THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
too though it may seem to be pleasures on account of the illusion of Maya. It is nothing but the hell in itself. If one tries to know how this body is formed one would definitely know that it is the dirtiest process of all. Right from the formation of the ovum and the sperm through their passage and union, formation of the zygote in the womb its development into the fetus and then the process of labor is most cumbersome to say the least. Throughout this process the body and mind of the mother is severely affected and many a times takes her life away. It is for this reason that the Hindu religion considers the period of menstruation though physiological, as a period which is unholy to make the common man understand what he refuses to by any other explanation. It is misconstrued that the religion calls a physiological thing as unholy but if one looks at it from this angle of making the common man understand the miseries of the female life through a symbolic gesture then one marvels at the kindness and the empathy which is shown by the Vedas and other religious epics. It is needless to say that the product of this unholy process has to be and indeed is full of unimaginable dirt. The body is like a manhole on the drainage lines. If one opens the manhole he would immediately shut it for obvious reasons, in the same vein if one tries to look inside the body from the point of view of pleasures and treasures hidden inside one gets the rudest shock of his life when he can’t stand the stench of the dirt and waste inside. One can clean a dirty place to make it habitable but no matter how many times you wash the body it remains the same dirty one. If one looks at the body objectively it consists of the skeleton, muscles, fat, vessels, nerves, blood (the major part of which circulates as impure one) and various organs and viscera. Looking at them collectively or separately I can’t see anyone who would love any of these parts from an aesthetic point of view. In addition to all this (as if this is not enough!) innumerable diseases make it still worse. Human body is a store house for dirt of the dirtiest kind. Let us consider the various organs of the human body. The intestines contain the dirty matter to be thrown out of the body and also various kinds of parasites and other microorganisms, which do not change, whatever you eat. Of all the organs the head is considered to be the best and the most important. Think about it. Through the nose one discharges the foul smelling secretions, through the eyes in the morning come out solidified secretions which prevent even a proper view of anything, in the morning the oral cavity emanates a horrible smell. Such is our head and we praise it by various adjectives. Does anyone like the fecal matter or the vomitus? Yet it doesn’t deter us from our liking for the head and the face. It does seem strange but is nevertheless true. Your kidneys throw out the unwanted salts as urine, no matter what you drink it is going to be converted into urine. Except the mentally perverted no one likes these things but without them life is impossible. If you decide that you won’t defecate, urinate or vomit out the unwanted thing you won’t live for more than just a few days. These are bare facts about the human body and to say that we love it so much! This is what it is in the healthy state, what it is in a diseased one is for anyone to imagine! The human being has to suffer indescribably for having come to stay in this jail of the body and the sufferings start right from conception. In the womb as a fetus all the nine openings of the human body remain functionless. It is surrounded by all the contents of the intestines and the kidneys. Nobody knows what the feelings of the fetus (which is the most helpless thing on this earth) are. Every moment it must be an unbearable one for it. Every moment it must be praying the God, “Please relieve me of this horrendous agony. I will never try to be born again if you answer my prayer”. But all this is to no avail. Now comes the time of birth. Many of the times the labor is obstructed because of this reason or that. In such circumstances the fetus has to be pulled out of the womb or the mother has to be operated upon. In both the cases there is tremendous
isk to both the mother and the fetus. Some times either of them dies and at others both die. Even at the time of the death none of them remember the God and hence are not freed from the same vicious cycle. In the womb the fetus emanates an inaudible sound, “So ham” i.e. I am the God because the Atman inside the fetus has the knowledge of the self and knows the form of the self but once he is born he starts crying, “Ko ham” i.e. who am I? His knowledge is limited only to his own body and all the other knowledge deserts him. He forgets whatever he had to endure during the time he spent in the womb and the treacherous path of the delivery. This happens because of the influence of Maya. Despite all this the newborn, his mother and all others are ecstatic over the birth and celebrate the arrival of the new entrant! Isn’t it the contradiction and self deception of the highest order? All the living species have to undergo the same type of grief during the pregnancy. To avoid it one should submit wholly to the God. The worshipper of the God is freed of birth and hence doesn’t have to face the stay in the womb. On the basis of his knowledge about the real self he is Virakta of the highest order and hence not involved in any other thing than the God. Shree Samarth says that, “I have tried to explain the miseries of the fetus, now it is up to you to understand the essence of it and whether to avoid it or to accept it”. END OF THE FIRST SAMAS THE SECOND SAMAS – SWAGUNPAREEKSHA-A (TESTING THE PROPERTIES) This visible world is the root cause of all the unhappiness. Everyone has to undergo this as after being born he becomes a part of this world. After birth one forgets the treacherous period one had to undergo during the time in the womb. During infancy the child has only one way to express his needs, desires or sufferings of any kind and that is to cry. Even the best of mothers many a time fail to understand what the child needs precisely at that time. This can lead to any unforeseen event yielding unhappiness and nothing else. Neither the mother nor the child is happy all the time all the while. After 4-6 months of birth the child exactly knows the mother and hence cries whenever she is not around. No power in the universe, not even the God can please him except his mother. Even if the mother is annoyed with the child’s constant demands and out of that cries upon him he takes the shelter of her only. The child’s happiness is totally related to his mother. If the child unfortunately loses his mother during early childhood he looks the most helpless and the unhappiest creature in the universe. This affects the whole development of the child. After growing in age the child’s love for the mother goes on fading. His world expands and he starts developing interest in so many other things. His concepts about happiness and unhappiness change and go on changing with increasing age. He finds the advice of the parents strange most of the times. He increasingly finds it difficult to part with his habits developed over the time in the companionship of his playmates that are now dearer to him. During this age he is likely to be affected by many things, most of which are harmful. He may suffer accidents, succumb to illnesses and is always under stress due to the thought of how to explain his actions to parents. Added to this, are the derogatory comments of the people. All of this adds up to his misery. After a while the parents just refuse to give in to his
- Page 1 and 2: THE DASBODHA BY: SADGURU SHREE SAMA
- Page 3 and 4: SHREE SAMARTH : THE MAN AND THE PER
- Page 5 and 6: SHREE SAMARTH SECT Shree Samarth re
- Page 7 and 8: deals with the day to day affairs a
- Page 9 and 10: satisfying of all that can be imagi
- Page 11 and 12: WHY HAS SHREE SAMARTH GIVEN UTMOST
- Page 13 and 14: moral, ethical and spiritual values
- Page 15 and 16: 2) He should have undergone probabl
- Page 17 and 18: the path shown by the Guru and goes
- Page 19 and 20: to help when the need arises. He ma
- Page 21 and 22: Samadhi is a great boon for the soc
- Page 23 and 24: According to the medieval tradition
- Page 25 and 26: THE THIRD SAMAS - SHARADASTAVAN (IN
- Page 27 and 28: Guru is something beyond the abstra
- Page 29 and 30: The rich always savor everything th
- Page 31 and 32: those who have the complete knowled
- Page 33 and 34: It is but quite evident that all th
- Page 35 and 36: of whom he attained the wealth, is
- Page 37 and 38: THE FOURTH SAMAS - BHAKTI NIRUPAN (
- Page 39 and 40: They always trouble those who are h
- Page 41 and 42: following spiritualism. They leave
- Page 43 and 44: industrious, use his powers of orat
- Page 45: THE THIRD DASHAK - SWAGUN PAREEKSHA
- Page 49 and 50: His uncontrollable youthful desires
- Page 51 and 52: amongst all the members equally. Fo
- Page 53 and 54: death. Death is one of the very few
- Page 55 and 56: THE FOURTH DASHAK - NAVAVIDHA BHAKT
- Page 57 and 58: THE THIRD SAMAS - NAMSMARANBHAKTI (
- Page 59 and 60: indescribable. Even the Vedas and M
- Page 61 and 62: offered becomes utmost kind to you.
- Page 63 and 64: diluted by our love for him or othe
- Page 65 and 66: asic elements of life, find them ou
- Page 67 and 68: and all the feelings associated wit
- Page 69 and 70: e afterthoughts but one is left sin
- Page 71 and 72: The knowledge about the Parbrahma w
- Page 73 and 74: Vairagya, the correct karmas, and S
- Page 75 and 76: eak! On top of that it has already
- Page 77 and 78: know that if they cling on to this
- Page 79 and 80: thought over and be read between th
- Page 81 and 82: concerned with anything else except
- Page 83 and 84: knowledge of the Atman, incorporate
- Page 85 and 86: The incompleteness of the Baddha is
- Page 87 and 88: says that now he will describe the
- Page 89 and 90: his favorite example to explain thi
- Page 91 and 92: Shree Samarth says that those who a
- Page 93 and 94: lessings of the Guru the experience
- Page 95 and 96: that you finally realize that there
isk to both the mother and the fetus. Some times either of them dies and at others both die. Even at<br />
the time of the death none of them remember the God and hence are not freed from the same<br />
vicious cycle.<br />
In the womb the fetus emanates an inaudible sound, “So ham” i.e. I<br />
am the God because the Atman inside the fetus has the knowledge of the self and knows the form<br />
of the self but once he is born he starts crying, “Ko ham” i.e. who am I? His knowledge is limited<br />
only to his own body and all the other knowledge deserts him. He forgets whatever he had to<br />
endure during the time he spent in the womb and the treacherous path of the delivery. This happens<br />
because of the influence of Maya. Despite all this the newborn, his mother and all others are<br />
ecstatic over the birth and celebrate the arrival of the new entrant! Isn’t it the contradiction and self<br />
deception of the highest order?<br />
All the living species have to undergo the same type of grief during<br />
the pregnancy. To avoid it one should submit wholly to the God. The worshipper of the God is<br />
freed of birth and hence doesn’t have to face the stay in the womb. On the basis of his knowledge<br />
about the real self he is Virakta of the highest order and hence not involved in any other thing than<br />
the God. Shree Samarth says that, “I have tried to explain the miseries of the fetus, now it is up to<br />
you to understand the essence of it and whether to avoid it or to accept it”.<br />
END OF <strong>THE</strong> FIRST SAMAS<br />
<strong>THE</strong> SECOND SAMAS – SWAGUNPAREEKSHA-A<br />
(TESTING <strong>THE</strong> PROPERTIES)<br />
This visible world is the root cause of all the unhappiness. Everyone<br />
has to undergo this as after being born he becomes a part of this world. After birth one forgets the<br />
treacherous period one had to undergo during the time in the womb. During infancy the child has<br />
only one way to express his needs, desires or sufferings of any kind and that is to cry. Even the best<br />
of mothers many a time fail to understand what the child needs precisely at that time. This can lead<br />
to any unforeseen event yielding unhappiness and nothing else. Neither the mother nor the child is<br />
happy all the time all the while. After 4-6 months of birth the child exactly knows the mother and<br />
hence cries whenever she is not around. No power in the universe, not even the God can please him<br />
except his mother. Even if the mother is annoyed with the child’s constant demands and out of that<br />
cries upon him he takes the shelter of her only. The child’s happiness is totally related to his<br />
mother. If the child unfortunately loses his mother during early childhood he looks the most<br />
helpless and the unhappiest creature in the universe. This affects the whole development of the<br />
child.<br />
After growing in age the child’s love for the mother goes on fading.<br />
His world expands and he starts developing interest in so many other things. His concepts about<br />
happiness and unhappiness change and go on changing with increasing age. He finds the advice of<br />
the parents strange most of the times. He increasingly finds it difficult to part with his habits<br />
developed over the time in the companionship of his playmates that are now dearer to him.<br />
During this age he is likely to be affected by many things, most of<br />
which are harmful. He may suffer accidents, succumb to illnesses and is always under stress due to<br />
the thought of how to explain his actions to parents. Added to this, are the derogatory comments of<br />
the people. All of this adds up to his misery. After a while the parents just refuse to give in to his