THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
others, uses his power to help the good and orphans and becomes a friend of the world on account of his powerful performances in all walks of life. He is capable of removing all sorts of doubts raised by anyone about anything through his hypnotic elocution. Despite knowing everything he listens to others with due attention. While in a religious gathering he always tries to find the meaning of everything being told by trying consistently to read between the lines. He likes debate but not a construed one. He doesn’t want any adjectives to be attached to him. He never expects anything out of any speech or deed, controls his temper exquisitely, keeps jealousy far away from him, is faultless and is committed to all the good causes but is detached from the yield of its fruits. His knowledge is highly pure and dogmatic and despite being in bliss all the time he never ever leaves Sadhana. He is an embodiment of bliss and is unified with the Parbrahma. He is the luckiest of all because he makes his own luck through constant Sadhana. His blessings never go waste. These are the signs of a person with good knowledge which invariably leads to the ultimate knowledge and hence should be a role model for all to imitate. I pray God to endow all with such knowledge and urge those who are disillusioned with the material world to pursue it through all their might. END OF THE EIGHTH SAMAS THE NINTH SAMAS – VIRAKTA LAKSHAN (THE SIGNS OF THOSE WHO ARE DISILLUSIONED WITH THE MATERIAL WORLD) Now listen to the signs of those who are disillusioned with the material world (Hereinafter referred to as Virakta/i or Vairagya). He possesses those qualities which help him attain the power of a Yogi, become famous allover, realize the goal of life, enriches the feeling of being Virakta, following spiritualism becomes easier for him, his joy of knowing his own self stays forever and the wisdom of Soulfulness or otherwise illuminates the Vairagya. With the help of these qualities he gains permanent bliss, the ultimate knowledge, realizes the self, gains Moksha, all his expectations vanish as nothing is left to expect and Goddess Saraswati herself talks through him to make his speech the sweetest thing in the world. If you imbibe these signs to the fullest you will also get all these things. Shree Samarth now tells us what a person who is seeking to become a Virakta or having Vairagya should do. He should always keep his wisdom alive, increase the spirituality among the masses, never allow the senses to gain an upper hand, do Sadhana all the time, induce people to worship God, show the people what is it to be in peace with one’s own self by setting them an example of himself, make the society aware of the benefits of good deeds, do everything without any expectation of a reward and disseminate the knowledge of the Parbrahma which he has gained through his own experience. He should increase the importance of religion in day to day life, help in the renaissance of the religion if the time demands, set for himself the highest moral and ethical standards, be very kind, always be thoughtful, increase the specter of his thoughts, be truthful, be highly virtuous, follow the correct path shown by spiritualism, remove the pains and problems of those who worship God, never turn away anyone who has submitted to him, always be very careful, know what others are thinking, study spirituality consistently, be in the know how of everything, be
industrious, use his powers of oration wherever required to emphasize his thoughts for the benefit of the society and make the people happy by removing all their doubts, praise Vairagya and tell the real knowledge about one’s own self. He should encourage and actively organize all the festivals of the Gods and Goddesses with such bounty that even his staunchest critics become his followers and start worshipping God, make piety the way of life for the masses, never lose track of his own Sadhana and purity of his mind, be dogmatic if the need be, make others’ life easier by just his company, be very brave, kind and honest, very serious in his behavior, spend his life for others’ happiness and be in the company of the likeminded people. He should also possess the qualities of the people who are highly knowledgeable. He should be all for the others but without aligning himself with it, deep inside his mind he should be detached from everything. He should be ever introspective and never have anyone’s obligations. He should be able to gauge the changing times and tides. He should avoid any bias and study all the aspects and facets of knowledge which includes even the modern sciences like Anatomy to Philosophy. He should be very clear in his mind about what is the meaning of the various means such as the Karma, worship, knowledge, hypothesis, involvement and detachment. He should also know and have experienced the various stages one has to pass till one gets to the Parbrahma. He should get to know of the crafts and the witchcrafts and then accept only those permitted by the religion and the path of spiritualism and real knowledge which he is treading on. He should be a friend of the world, free of everything, possess almost all the qualities imaginable, free of any bounds and try and metamorphose the social mind so that it is inclined towards spiritualism. Shree Samarth says that in a gist he should possess all the virtues get rid of all the vices and he should be able to thrash the dangers encountered on the path of Vairagya. Shree Samarth says that he has told these things out of his own experience and which he found to be correct after testing them in the fire of life time and again. He wants us to accept and imbibe most of these qualities. He also says that if you don’t do that and instead go for the vices your life will be a hell. Such people become in Shree Samarth’s terminology wise, literate fools! The signs of them he has told in the next samas. END OF THE NINTH SAMAS THE TENTH SAMAS – PADHATMOORKHA LAKSHAN (SIGNS OF WISE, LITERATE FOOLS) I have already told you the signs or ways by which even a fool can become wise on the other hand now listen to the signs of those who are wise and literate yet behave like fools. These are the people who, have read a lot, are able to disseminate the ultimate knowledge yet are very proud and unable to come out of the clutches of lust, tell the people that after attainment of the knowledge of the Parbrahma you are free to behave in any which way you want making merry, say that worship of the God in the visible form is worthless, abuse the religion and Sadhana, derive great pleasure in criticizing others, are on the look out for the slightest mistake of others, order such things to their disciples which they know are improbably attainable, or would put the disciple in grave dangers, make others unhappy by mere harsh words, are full of the vices described earlier, are destructive, highly temperamental, are always conspiring, are goons in the guise of wise, praise the rich without any reason, criticize things not known to them or books they
- Page 1 and 2: THE DASBODHA BY: SADGURU SHREE SAMA
- Page 3 and 4: SHREE SAMARTH : THE MAN AND THE PER
- Page 5 and 6: SHREE SAMARTH SECT Shree Samarth re
- Page 7 and 8: deals with the day to day affairs a
- Page 9 and 10: satisfying of all that can be imagi
- Page 11 and 12: WHY HAS SHREE SAMARTH GIVEN UTMOST
- Page 13 and 14: moral, ethical and spiritual values
- Page 15 and 16: 2) He should have undergone probabl
- Page 17 and 18: the path shown by the Guru and goes
- Page 19 and 20: to help when the need arises. He ma
- Page 21 and 22: Samadhi is a great boon for the soc
- Page 23 and 24: According to the medieval tradition
- Page 25 and 26: THE THIRD SAMAS - SHARADASTAVAN (IN
- Page 27 and 28: Guru is something beyond the abstra
- Page 29 and 30: The rich always savor everything th
- Page 31 and 32: those who have the complete knowled
- Page 33 and 34: It is but quite evident that all th
- Page 35 and 36: of whom he attained the wealth, is
- Page 37 and 38: THE FOURTH SAMAS - BHAKTI NIRUPAN (
- Page 39 and 40: They always trouble those who are h
- Page 41: following spiritualism. They leave
- Page 45 and 46: THE THIRD DASHAK - SWAGUN PAREEKSHA
- Page 47 and 48: isk to both the mother and the fetu
- Page 49 and 50: His uncontrollable youthful desires
- Page 51 and 52: amongst all the members equally. Fo
- Page 53 and 54: death. Death is one of the very few
- Page 55 and 56: THE FOURTH DASHAK - NAVAVIDHA BHAKT
- Page 57 and 58: THE THIRD SAMAS - NAMSMARANBHAKTI (
- Page 59 and 60: indescribable. Even the Vedas and M
- Page 61 and 62: offered becomes utmost kind to you.
- Page 63 and 64: diluted by our love for him or othe
- Page 65 and 66: asic elements of life, find them ou
- Page 67 and 68: and all the feelings associated wit
- Page 69 and 70: e afterthoughts but one is left sin
- Page 71 and 72: The knowledge about the Parbrahma w
- Page 73 and 74: Vairagya, the correct karmas, and S
- Page 75 and 76: eak! On top of that it has already
- Page 77 and 78: know that if they cling on to this
- Page 79 and 80: thought over and be read between th
- Page 81 and 82: concerned with anything else except
- Page 83 and 84: knowledge of the Atman, incorporate
- Page 85 and 86: The incompleteness of the Baddha is
- Page 87 and 88: says that now he will describe the
- Page 89 and 90: his favorite example to explain thi
- Page 91 and 92: Shree Samarth says that those who a
industrious, use his powers of oration wherever required to emphasize his thoughts for the benefit<br />
of the society and make the people happy by removing all their doubts, praise Vairagya and tell the<br />
real knowledge about one’s own self.<br />
He should encourage and actively organize all the festivals of the<br />
Gods and Goddesses with such bounty that even his staunchest critics become his followers and<br />
start worshipping God, make piety the way of life for the masses, never lose track of his own<br />
Sadhana and purity of his mind, be dogmatic if the need be, make others’ life easier by just his<br />
company, be very brave, kind and honest, very serious in his behavior, spend his life for others’<br />
happiness and be in the company of the likeminded people. He should also possess the qualities of<br />
the people who are highly knowledgeable. He should be all for the others but without aligning<br />
himself with it, deep inside his mind he should be detached from everything. He should be ever<br />
introspective and never have anyone’s obligations.<br />
He should be able to gauge the changing times and tides. He should<br />
avoid any bias and study all the aspects and facets of knowledge which includes even the modern<br />
sciences like Anatomy to Philosophy. He should be very clear in his mind about what is the<br />
meaning of the various means such as the Karma, worship, knowledge, hypothesis, involvement<br />
and detachment. He should also know and have experienced the various stages one has to pass till<br />
one gets to the Parbrahma.<br />
He should get to know of the crafts and the witchcrafts and then<br />
accept only those permitted by the religion and the path of spiritualism and real knowledge which<br />
he is treading on. He should be a friend of the world, free of everything, possess almost all the<br />
qualities imaginable, free of any bounds and try and metamorphose the social mind so that it is<br />
inclined towards spiritualism. Shree Samarth says that in a gist he should possess all the virtues get<br />
rid of all the vices and he should be able to thrash the dangers encountered on the path of Vairagya.<br />
Shree Samarth says that he has told these things out of his own<br />
experience and which he found to be correct after testing them in the fire of life time and again. He<br />
wants us to accept and imbibe most of these qualities. He also says that if you don’t do that and<br />
instead go for the vices your life will be a hell. Such people become in Shree Samarth’s<br />
terminology wise, literate fools! The signs of them he has told in the next samas.<br />
END OF <strong>THE</strong> NINTH SAMAS<br />
<strong>THE</strong> TENTH SAMAS – PADHATMOORKHA LAKSHAN<br />
(SIGNS OF WISE, LITERATE FOOLS)<br />
I have already told you the signs or ways by which even a fool can<br />
become wise on the other hand now listen to the signs of those who are wise and literate yet behave<br />
like fools. These are the people who, have read a lot, are able to disseminate the ultimate<br />
knowledge yet are very proud and unable to come out of the clutches of lust, tell the people that<br />
after attainment of the knowledge of the Parbrahma you are free to behave in any which way you<br />
want making merry, say that worship of the God in the visible form is worthless, abuse the religion<br />
and Sadhana, derive great pleasure in criticizing others, are on the look out for the slightest mistake<br />
of others, order such things to their disciples which they know are improbably attainable, or would<br />
put the disciple in grave dangers, make others unhappy by mere harsh words, are full of the vices<br />
described earlier, are destructive, highly temperamental, are always conspiring, are goons in the<br />
guise of wise, praise the rich without any reason, criticize things not known to them or books they