THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
one basic element is controlled by another and so on and so forth. All of these things are the different expressions of the soul. Your mind will be torn apart if you try to fathom out these things. Shree Samarth says that experiencing the power of the soul is an essential aspect of his Sadhana. He even challenges that even the Lords wouldn’t understand the importance of his Sadhana (He has so much conviction in his Sadhana). He further says that experiencing the presence of the soul in all that is visible is finally convincing yourself about the role of the soul and by going beyond that soul to the invisible Parbrahma is the final dissolution of the soul. Everyone won’t understand this complex matter but those who have had the enlightening experience of the self would definitely be able to decipher its meaning. END OF THE EIGHTH SAMAS THE NINTH SAMAS – SOOKSHMANIRUPAN (ABOUT THE MICRO) The God manifests in many bodies and leaves them also. This has to be understood by application of your thoughts and wisdom. There are many ways in which the God can be realized which have to be scanned properly and imbibed. The way of attaining the real knowledge has to be found out by you, no one is going to offer it on a platter for you and it’s not a thing which can be put on an offer. Everyone wants to meet the God but the means for getting to see him are difficult to understand and more difficult to implement. If you think deeply you will realize that anything which is not permanent can’t be labeled as God. But most of the people think otherwise and try to see the God in some form or the other which is utterly temporary just as they see the people of whom they have created statues. You won’t find the God you are looking for in his idols which you have prepared according to your imagination. In the field of spiritualism imagination has no place and you have to have the practical experience of the enlightened self to experience the God. Other methods are unfortunately useless. Blind faith and belief in the visible is lack of knowledge. The knowledgeable turn away from meaningless debates. We should therefore listen to and follow those who have had the enlightening experience of the self. Then our endeavor should be to gain that experience ourselves. You have to go beyond the Maya to attain the ultimate bliss otherwise you are certain to lose your way. For this there are many types of Sadhana but the best is to listen to the Saints or the Guru, think over deeply how you can follow their preaching and have the experience yourself and move on further. Whatever else you do is sure to defeat your goal. The mind which is engrossed in the temporary and hence untrue things has to be totally engulfed by the only truth. Rather than being an extrovert you should become an introvert in the sense that you should always be doing introspection to find out the real you within your own. This way the most complicated of the things get simplified. The mind which gets entangled in the web of its own thoughts can be thus freed of them and then you can turn its attention fully towards the Parbrahma.
You have to search the omnipresent and unique Parbrahma inside your own body. The Maya is in the form of imagination which expresses in the feelings and converts the lifeless mass into live forms. The imagination, its expression and the feelings giving rise to liveliness are inside the body only. They give rise to the properties and the state where all the virtuous properties are occupying the body equally can be experienced by only the Saints or the Guru and therefore they are to be worshipped. To understand the half male and half female form of the God you just have to realize the fact that your own body has two sides but both are the same. Therefore this form is nothing but the female Nature, the original male and the original power too. It is also the same wherein all the three properties dwell in the veiled form. In the unveiled form it is manifested in our mind body intellect conglomerate. Thus everything including the principles is in your body. Everything leaves the body when it dies but the only thing that remains forever is the Parbrahma. END OF THE NINTH SAMAS THE TENTH SAMAS – VIMALBRAHMANIRUPAN (ABOUT THE PUREST BRAHMA) The Parbrahma which is omnipresent can’t be caught or dropped, it is there in whatever you see, and by any amount of effort you can’t avoid it. You have to go to places unknown to you during pilgrimage to see the different Gods but to get to Parbrahma you don’t have to go anywhere as you can experience it wherever you are. It is empty yet fullest to the brim which would seem contradictory but it isn’t for when we say it is empty we mean that it doesn’t contain anything. Everything ends there. You can’t go beyond it, it is unique, it is unaffected by anything of any magnitude. Shree Samarth gives a clue to all of us here; he says that imagine the sky which is not in the spectrum of your senses and mind and intellect and that is the Parbrahma. For all and sundry Parbrahma is the only place for the final bliss. Only the really knowledgeable can sense, feel and view it. When we say that the Parbrahma is omnipresent we are referring to it in the context of time during which the visible is present. When the visible vanishes nothing remains except the Parbrahma and only the enlightened ones know the extent of the Parbrahma in the timeless state. Shree Samarth again mentions here the importance of listening to the Saints and the Guru, thinking over their preaching deeply and having the enlightening experience yourself to get the real knowledge after which the knowledge is converted into science and you attain a different state altogether. In this state you have achieved the fruits of your Sadhana, your family life has borne the fruits both in the colloquial and the spiritual sense and the immovable Parbrahma which is without properties finally comes to stay within you with your full knowledge (It was there too earlier also but you weren’t aware of it). At this state your association with the Maya ends, all the other things meet the same consequence and when you have got whatever you were aspiring for the Sadhana also ceases. You have come out of the nightmare of the visible and now you are in the realm of the invisible Parbrahma.
- Page 201 and 202: THE NINTH SAMAS - PINDOTPATTINIRUPA
- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
- Page 207 and 208: THE FIFTH SAMAS - AGNINIRUPAN (ABOU
- Page 209 and 210: intuition you get to know the Atman
- Page 211 and 212: THE SEVENTEENTH DASHAK - PRAKRUTI P
- Page 213 and 214: In spirituality you have to have th
- Page 215 and 216: each inspiration there is the sound
- Page 217 and 218: knowledge that you are not only kno
- Page 219 and 220: power of desires which is the basic
- Page 221 and 222: THE EIGHTEENTH DASHAK - BAHUDHAJINN
- Page 223 and 224: Getting born as a human is not easy
- Page 225 and 226: emembers. He has no experience of a
- Page 227 and 228: worship the God yet expect that he
- Page 229 and 230: lurt out without any reason. Some e
- Page 231 and 232: should never change. The style of w
- Page 233 and 234: prudence, don’t like justice or m
- Page 235 and 236: your mind becomes absolutely stable
- Page 237 and 238: He should not expect anything from
- Page 239 and 240: If one thinks wisely before doing a
- Page 241 and 242: when he is incapable of carrying it
- Page 243 and 244: ehind then this presents to you as
- Page 245 and 246: Shree Samarth has told about the or
- Page 247 and 248: the ultimate bliss which is the pro
- Page 249 and 250: THE SIXTH SAMAS - ATMAGUNNIRUPAN (A
- Page 251: things are in the sphere of imagina
one basic element is controlled by another and so on and so forth. All of these things are the<br />
different expressions of the soul. Your mind will be torn apart if you try to fathom out these things.<br />
Shree Samarth says that experiencing the power of the soul is an<br />
essential aspect of his Sadhana. He even challenges that even the Lords wouldn’t understand the<br />
importance of his Sadhana (He has so much conviction in his Sadhana). He further says that<br />
experiencing the presence of the soul in all that is visible is finally convincing yourself about the<br />
role of the soul and by going beyond that soul to the invisible Parbrahma is the final dissolution of<br />
the soul. Everyone won’t understand this complex matter but those who have had the enlightening<br />
experience of the self would definitely be able to decipher its meaning.<br />
END OF <strong>THE</strong> EIGHTH SAMAS<br />
<strong>THE</strong> NINTH SAMAS – SOOKSHMANIRUPAN (ABOUT <strong>THE</strong> MICRO)<br />
The God manifests in many bodies and leaves them also. This has to<br />
be understood by application of your thoughts and wisdom. There are many ways in which the God<br />
can be realized which have to be scanned properly and imbibed. The way of attaining the real<br />
knowledge has to be found out by you, no one is going to offer it on a platter for you and it’s not a<br />
thing which can be put on an offer. Everyone wants to meet the God but the means for getting to<br />
see him are difficult to understand and more difficult to implement.<br />
If you think deeply you will realize that anything which is not<br />
permanent can’t be labeled as God. But most of the people think otherwise and try to see the God in<br />
some form or the other which is utterly temporary just as they see the people of whom they have<br />
created statues. You won’t find the God you are looking for in his idols which you have prepared<br />
according to your imagination. In the field of spiritualism imagination has no place and you have to<br />
have the practical experience of the enlightened self to experience the God. Other methods are<br />
unfortunately useless.<br />
Blind faith and belief in the visible is lack of knowledge. The<br />
knowledgeable turn away from meaningless debates. We should therefore listen to and follow those<br />
who have had the enlightening experience of the self. Then our endeavor should be to gain that<br />
experience ourselves. You have to go beyond the Maya to attain the ultimate bliss otherwise you<br />
are certain to lose your way. For this there are many types of Sadhana but the best is to listen to the<br />
Saints or the Guru, think over deeply how you can follow their preaching and have the experience<br />
yourself and move on further. Whatever else you do is sure to defeat your goal. The mind which is<br />
engrossed in the temporary and hence untrue things has to be totally engulfed by the only truth.<br />
Rather than being an extrovert you should become an introvert in the sense that you should always<br />
be doing introspection to find out the real you within your own. This way the most complicated of<br />
the things get simplified. The mind which gets entangled in the web of its own thoughts can be thus<br />
freed of them and then you can turn its attention fully towards the Parbrahma.