THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

things are in the sphere of imagination which are meaningless and their outcomes too are utterly
fruitless. Imagination and thinking have their own limitations and exist in the visible only and that
doesn’t help the cause of finding out the real thing which being abstract is naturally beyond human
imagination and thinking. It is thus important to always keep in mind that you have to experience it
through your self enlightenment and anything else would be just an impediment in your search of
the truth.
END OF THE SEVENTH SAMAS
THE EIGHTH SAMAS – DEHEKSHETRANIRUPAN (ABOUT THE BODY)
The family tree of the Lord Brahma grew big and bore fruits which
were enjoyed by the live forms. Or it can be said the other way that the live forms were created so
that the fruits could be savored. The live forms wanted to see everything and thus the eyes were
formed. They wanted to hear and taste and thus the ears and the tongue were formed. Many types
of organic pleasure/s can be had through these fruits but they could be experienced only through the
bodies and thus many types of bodies were created to experience them and enjoy them.
The live form enjoys life through the sensory organs and the organs
meant to perform the karmas. Without these the live form can’t experience anything. To enable the
enjoyment of everything various live forms were created. These bodies of the live forms are so
intricate that one is left in amusement as to how the whole thing is created, maintained and
sustained. The differences and the differentiation originated here depending upon the presence or
the absence of the various capabilities.
The body is composed of various tissues but the real knowledge is
inside it on the basis of which it can acquire everything yet there are differences in the capacity of
various body forms to the extent to which it can acquire a particular type of knowledge. All of these
are entirely the creation of the Maya.
While creating the universe duality was essential for before and after
the universe there is no duality. The talk about duality continues only till the presence of the Maya.
The soul is an inherent part of the original Maya. The intricacies of the universe are beyond human
comprehension and therefore all sing praises of the God but have to stop at a certain point beyond
which neither they nor the God knows what to praise and how. If this is the case of the human
intelligence when thinking about the soul it is anyone’s guess how any how many times it will
stumble while thinking about the Parbrahma. It has thus to be experienced in solitude under the
able guidance of the Guru. In all the live forms the soul gets distributed and according to the power
of that part of the soul in a particular body the God assigns a particular role to it. The soul which is
highly powerful and matches that of the God, the body in which it is present is known as the
reincarnation of the God.
The God being the ultimate doer has done so many astonishing
things. He makes the Sun run, puts he only knows how much water in the clouds, makes them
move according the direction and the speed of the wind etc. He makes his own creations to perform
things as per his wish. He has done it in such a way that the universe runs by a set pattern, in that