THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

in the Sadhana a great deal. There is nothing greater or better than the Parbrahma, no Sadhana is
better than continuous listening to the Saints and Guru and thinking over it and imbibing it which
can accrue the enlightening experience of the Parbrahma without which no one can have the real
happiness. The key to getting to the Parbrahma is continuous deep thinking over it.
Instability yields grief while stability gives sheer happiness. The great
people experience this stability. For this they have to continuously think right from the beginning
till the end. The beginning is the original whirl and the end is the live forms, therefore the Sadhak
who thinks about the original Maya and the continuation of it till the formation of the live forms
gets to experience it and his knowledge then becomes a conviction. This visible was created by
imagination. It is experienced by three types. This has to be thought over with incisive knowledge.
The first one is from the original Maya to the three properties which are limited by time and space.
The five basic elements is the second type which are visible completely in all the aspects. The live
forms are the third type. There are innumerable ways in which the live forms live. The basic
creation of the entire visible ends here.
Shree Samarth says that the original Maya is full of feelings. At its
root is most micro imagination. It can elaborate into anything imaginable. It is its property. This is
the cause of the eight faceted Natures. It is the seed of the whole tree of the universe. It gives life to
forms which are without it. Its micro forms have to be recognized by the slightly macro marks they
leave behind.
The original Maya includes the primary genders, the existence of the
genders in one form, the eight faceted Nature, and the three basic properties including the purest
virtue albeit in a secret way. When the basic properties express themselves the Maya is known as
the explosive one. Those who can fully understand the forms of the basic properties are the real
Saints. The properties in their original but veiled state when they aren’t expressed are alike. This is
a highly complicated matter to understand and only the Saints and the Guru are capable of this and
the disciples too can understand but the Guru should be convinced that the disciple is capable
enough to be told about the intricacies to know them. The principles are highly motile and aren’t
omnipresent which can be realized only through self experience. The terrible and immeasurable
expansion of the five basic elements creates the entire universe. The earth creates all the live forms
and endows them with the relevant faculties to carry out their assigned functions. The live forms
continue to undergo the cycle of birth and death but the mother earth remains unchanged. In the
same manner the entire universe including the earth also follows the same pattern including birth
and death but the Parbrahma is the only thing amongst this whole lot which never ever undergoes
any change and remains as it is.
END OF THE SECOND SAMAS
THE THIRD SAMAS – SOOKSHMANAMABHIDHANNIRUPAN
(ABOUT FINDING THE MICRO)