THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

when he is incapable of carrying it. He thus sets an example before all that selfishness is self
destructive in the end. He is able to calmly walk off without being affected in any way and without
even accepting the acknowledgements; a quality highly respected by the society. He then can set
foot upon any other territory hitherto not treaded upon. He knows that becoming a slave of
circumstances is pitiable and rather he should create circumstances wherein everything will be in
peace serving him. He is highly conscious of the fact that without doing anything nothing can
accrue.
He is also aware that if he or anyone else doesn’t do anything nothing is
prevented from occurring and all the things will continue to be done; you are a mere puppet in the
hands of the destiny seemingly doing something. But if you even don’t try then you are doomed
and the destiny too deserts you. Shree Samarth always stresses his theorem of you are the makers of
your own destiny. He tells us that this life is difficult to lead in the first place and if you lose
confidence anytime you are sure to drown. Whatever is seen is basically worthless and temporary
but it can be given some meaning only if you give it your best with all your wisdom by which you
come to know the truth about it and go on losing all the attachments at a faster rate and pace but do
everything for you know that without doing them you and the society will be the poorer for it. He
finally advises all to be courageous throughout and never lose it or confidence which yields nothing
whereas persistence with them will definitely see you through.
END OF THE TENTH SAMAS
END OF THE NINETEENTH DASHAK
THE TWENTIETH DASHAK – POORNANAMDASHAK
(THE DASHAK OF COMPLETENESS)
THE FIRST SAMAS – POORNAPURNANIRUPAN
(ABOUT THE COMPLETE AND INCOMPLETE)
The mind and the body, the five basic elements and the three
properties, the soul and the original Maya and the principles are all pervading. In the same manner
the Parbrahma which is without properties is also all pervading. The disciples ask Shree Samarth if
there is any difference between their pervasiveness. They also ask whether the soul is with
properties or without them. The doubt when tried to be resolved with imagination goes on
increasing.