THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
talking about him as they are magnetically attracted towards him. He in fact should be the person who can get anything done without getting directly involved but in fact is holding all the reins and has all the controls in his hand which obviously are unseen by others. END OF THE NINTH SAMAS THE TENTH SAMAS – VIVEKLAKSHANNIRUPAN (ABOUT WISDOM) At places where there is the presence of a Saintly person doing everything possible for the society there goes on continuous deliberations on various subjects with all the thoughts of many pundits contributing. The people always discuss about how to acquire all sorts of virtues, what the truth is and what isn’t, the real form of the path of worship, the path of and the ways of doing Sadhana and the thought of the real knowledge becomes consolidated with the disappearance of the body mind intellect conglomerate. The Saintly person leading the society is from within full of Vairagya. He is involved in many things but his mind is always within. For others though he is totally involved as he solves all the problems they face keeping them in peace all the time. People love him more than anyone or anything else. Although he is surrounded by many few know the reality with him or within him. He does what he preaches and therefore he is adored all over. Most of the times people are unaware of how he does the things but are satisfied as they are kept happy by him. He goes on gathering followers for the simple reason that whatever he does simply attracts everyone towards him. They are so much under his control willfully that he is allowed by them to metamorphose their whole thinking process which makes them highly balanced. He is a living example in front of them and thence it is no wonder that he has innumerable followers. He should stepwise delegate all the knowledge that he has to those who are capable of acquisition. His aim should be wisdom for all. He should also look for people like himself who are the future for the society and make them able in every sense of the word. He should solve everyone’s difficulties and remove everybody’s doubts. He should get things done through others without troubling them and rather by pleasing them. If he thinks that his job is done at one place then he should move to another potential one where he is needed. He should use all his bodily might and never ever rest even for a while for his idleness will spread like a fire in the community which basically likes to be idle. This will lead to destruction of whatever has been done with a great effort indeed. This will also lead to loss of faith and loss of worship as a consequence. He shouldn’t take credit for anything but at the same time he shouldn’t be any time discredited too. Shree Samarth says that these are very difficult things and the life of such a person is full of challenges and more challenges. To lead such a life he should have a powerful body and an even more powerful and extremely steady mind. If he finds a person like him he should teach all the tricks of the trade to him also for he would be useful for the posterity. He should also remember that till the time he can lead the people with all his might he should continue but when he feels that it is taking an undue toll upon him and whereby not only him but the work also is suffering he shouldn’t make it a prestige issue and handover the charge to an able person. By this he proves to others and himself that he is not interested in keeping the baton with him even
when he is incapable of carrying it. He thus sets an example before all that selfishness is self destructive in the end. He is able to calmly walk off without being affected in any way and without even accepting the acknowledgements; a quality highly respected by the society. He then can set foot upon any other territory hitherto not treaded upon. He knows that becoming a slave of circumstances is pitiable and rather he should create circumstances wherein everything will be in peace serving him. He is highly conscious of the fact that without doing anything nothing can accrue. He is also aware that if he or anyone else doesn’t do anything nothing is prevented from occurring and all the things will continue to be done; you are a mere puppet in the hands of the destiny seemingly doing something. But if you even don’t try then you are doomed and the destiny too deserts you. Shree Samarth always stresses his theorem of you are the makers of your own destiny. He tells us that this life is difficult to lead in the first place and if you lose confidence anytime you are sure to drown. Whatever is seen is basically worthless and temporary but it can be given some meaning only if you give it your best with all your wisdom by which you come to know the truth about it and go on losing all the attachments at a faster rate and pace but do everything for you know that without doing them you and the society will be the poorer for it. He finally advises all to be courageous throughout and never lose it or confidence which yields nothing whereas persistence with them will definitely see you through. END OF THE TENTH SAMAS END OF THE NINETEENTH DASHAK THE TWENTIETH DASHAK – POORNANAMDASHAK (THE DASHAK OF COMPLETENESS) THE FIRST SAMAS – POORNAPURNANIRUPAN (ABOUT THE COMPLETE AND INCOMPLETE) The mind and the body, the five basic elements and the three properties, the soul and the original Maya and the principles are all pervading. In the same manner the Parbrahma which is without properties is also all pervading. The disciples ask Shree Samarth if there is any difference between their pervasiveness. They also ask whether the soul is with properties or without them. The doubt when tried to be resolved with imagination goes on increasing.
- Page 189 and 190: time throughout the life and merely
- Page 191 and 192: than simplifying and we accept only
- Page 193 and 194: Those who become the universal mind
- Page 195 and 196: merges with the earth. Anything whi
- Page 197 and 198: explain anything. It can’t even e
- Page 199 and 200: Without the presence of this knowle
- Page 201 and 202: THE NINTH SAMAS - PINDOTPATTINIRUPA
- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
- Page 207 and 208: THE FIFTH SAMAS - AGNINIRUPAN (ABOU
- Page 209 and 210: intuition you get to know the Atman
- Page 211 and 212: THE SEVENTEENTH DASHAK - PRAKRUTI P
- Page 213 and 214: In spirituality you have to have th
- Page 215 and 216: each inspiration there is the sound
- Page 217 and 218: knowledge that you are not only kno
- Page 219 and 220: power of desires which is the basic
- Page 221 and 222: THE EIGHTEENTH DASHAK - BAHUDHAJINN
- Page 223 and 224: Getting born as a human is not easy
- Page 225 and 226: emembers. He has no experience of a
- Page 227 and 228: worship the God yet expect that he
- Page 229 and 230: lurt out without any reason. Some e
- Page 231 and 232: should never change. The style of w
- Page 233 and 234: prudence, don’t like justice or m
- Page 235 and 236: your mind becomes absolutely stable
- Page 237 and 238: He should not expect anything from
- Page 239: If one thinks wisely before doing a
- Page 243 and 244: ehind then this presents to you as
- Page 245 and 246: Shree Samarth has told about the or
- Page 247 and 248: the ultimate bliss which is the pro
- Page 249 and 250: THE SIXTH SAMAS - ATMAGUNNIRUPAN (A
- Page 251 and 252: things are in the sphere of imagina
- Page 253 and 254: You have to search the omnipresent
talking about him as they are magnetically attracted towards him. He in fact should be the person<br />
who can get anything done without getting directly involved but in fact is holding all the reins and<br />
has all the controls in his hand which obviously are unseen by others.<br />
END OF <strong>THE</strong> NINTH SAMAS<br />
<strong>THE</strong> TENTH SAMAS – VIVEKLAKSHANNIRUPAN (ABOUT WISDOM)<br />
At places where there is the presence of a Saintly person doing<br />
everything possible for the society there goes on continuous deliberations on various subjects with<br />
all the thoughts of many pundits contributing. The people always discuss about how to acquire all<br />
sorts of virtues, what the truth is and what isn’t, the real form of the path of worship, the path of<br />
and the ways of doing Sadhana and the thought of the real knowledge becomes consolidated with<br />
the disappearance of the body mind intellect conglomerate.<br />
The Saintly person leading the society is from within full of<br />
Vairagya. He is involved in many things but his mind is always within. For others though he is<br />
totally involved as he solves all the problems they face keeping them in peace all the time. People<br />
love him more than anyone or anything else. Although he is surrounded by many few know the<br />
reality with him or within him. He does what he preaches and therefore he is adored all over. Most<br />
of the times people are unaware of how he does the things but are satisfied as they are kept happy<br />
by him. He goes on gathering followers for the simple reason that whatever he does simply attracts<br />
everyone towards him. They are so much under his control willfully that he is allowed by them to<br />
metamorphose their whole thinking process which makes them highly balanced. He is a living<br />
example in front of them and thence it is no wonder that he has innumerable followers.<br />
He should stepwise delegate all the knowledge that he has to those<br />
who are capable of acquisition. His aim should be wisdom for all. He should also look for people<br />
like himself who are the future for the society and make them able in every sense of the word. He<br />
should solve everyone’s difficulties and remove everybody’s doubts. He should get things done<br />
through others without troubling them and rather by pleasing them. If he thinks that his job is done<br />
at one place then he should move to another potential one where he is needed. He should use all his<br />
bodily might and never ever rest even for a while for his idleness will spread like a fire in the<br />
community which basically likes to be idle. This will lead to destruction of whatever has been done<br />
with a great effort indeed. This will also lead to loss of faith and loss of worship as a consequence.<br />
He shouldn’t take credit for anything but at the same time he shouldn’t be any time discredited too.<br />
Shree Samarth says that these are very difficult things and the life of<br />
such a person is full of challenges and more challenges. To lead such a life he should have a<br />
powerful body and an even more powerful and extremely steady mind. If he finds a person like him<br />
he should teach all the tricks of the trade to him also for he would be useful for the posterity. He<br />
should also remember that till the time he can lead the people with all his might he should continue<br />
but when he feels that it is taking an undue toll upon him and whereby not only him but the work<br />
also is suffering he shouldn’t make it a prestige issue and handover the charge to an able person. By<br />
this he proves to others and himself that he is not interested in keeping the baton with him even