THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
eginning despite being alone. The important thing is to search for him with the application of all of your wisdom. Most of the people miss the real God within and run after the mirage of him at places of pilgrimage where nothing is found and all their efforts go in vain. Some of them realize this and they start accompanying people who have the real knowledge through whom they find the right path. All this requires a lot of wisdom which is lacking in most who lose their path and end up nowhere. One who learns to be introspective gets to know about the microcosm from within. The extroverts will never have it. Therefore the wise always try to do this. All this needless to say requires the companionship of the Saintly people. Faith shouldn’t be blind but be with full knowledge that the person in whom you keep all the faith is really a Saint and not a one wearing a façade. Otherwise your faith in a God made of stone will remain to be a faith in the stone! One who applies thought and Sadhana to throw away the temporary principles goes to the level of the Parbrahma. Here Shree Samarth again reminds that whatever has a form is bound to be destructed including the various Gods. The only immovable and indestructible thing is the Parbrahma where there is no illusion. Therefore he advises us to experience it and go beyond all the illusions. Whatever you do without experiencing anything is futile because you still have that feeling that you are the doer, you are the one performing the karma. Till this feeling remains you can’t reach within. During this phase you continue with the worship of the God with properties. When this worship endows upon you the power to forget your mind body intellect conglomerate you are ready to enter the phase of being without properties. If you think deeply then you will come to know that the God is there everywhere and to worship him you have to worship his form with properties till you are endowed with those powers to metamorphose into the one without properties. While worshipping the God thus he reaches the original Maya, and then he detaches himself from his mind body intellect conglomerate which leads to dissolution of the visible and lands him unto the final destination, the Parbrahma. You should be in constant contact with the Atman which yields the ultimate knowledge and enlightening of the self. This knowledge is then converted to science with continuous Sadhana. Constant contact is nothing but remembrance of the God and nothing else all the time. If you can concentrate fully like this then not only you become the Parbrahma but you can help the world at large in all the matters also. END OF THE EIGHTH SAMAS THE NINTH SAMAS – NIDRANIRUPAN (ABOUT SLEEP) When one gets drowsy his body is not tuned to do anything but to yawn. Once sleep dawns upon you, you are no more your own self. You start snoring and your body lies in any position as you have lost the voluntary control over it. There are many funny and horrifying ways in which men sleep. Some have the habit of talking while asleep or are somnambulists. You can land yourself with problems with such habits. Some cry loudly and some
lurt out without any reason. Some even laugh their hearts out. Some get up suddenly and again sleep in the same manner. Some salivate profusely on the bed and some urinate. Some get very much terrified with nightmares and some become unnecessarily happy on viewing a very good dream. Some have difficulty in waking up from their sleep. This is what most of us do when we go to bed. But most of us also wake up and then start performing our daily duties. The really knowledgeable one who has already discarded all the visible and hence the temporary principles is beyond this and is almost awake all the while all the time and is in a constant process of knowing his real self. END OF THE NINTH SAMAS THE TENTH SAMAS – SHROTAAWALAKSHANNIRUPAN (ABOUT LISTENING) When we start a work we face many difficulties which can be overcome if the time is on your side and you are lucky. Then your enthusiasm increases and new ideas come to you easily. After birth everyone faces good and bad times. If everyone has good times on his side everyone will be the king which isn’t possible. You should understand that the good times are because of the blessings of the God. Those who know this are wise and are able to do something miraculous by the grace of the God. Anyone has got some knowledge without hearing from someone or without learning from someone is unheard of. You have to listen to someone knowledgeable or learn from him so that you understand the basics if not the things in entirety. This enables you to discard the unnecessary things. All the knowledge in this universe is acquired like this only. You have to be very cautious of the obstacles likely to be faced during this and find out the ways to overcome them while listening to the knowledgeable. People who behave according to the situation are very few but those who don’t have many problems while listening to the others. Here Shree Samarth gives a list of them. Your body feels uneasy, drowsy, your mind may drift with innumerable thoughts disturbing you, you can’t understand what the knowledgeable is telling and therefore you can’t think over it which defeats the very purpose of listening. Shree Samarth here gives examples of many an obstacle which can arise while you want to listen to the really knowledgeable. These are either internal related to your mind, external related to the people who are with you in the audience or mixed ones which are because of an unnecessary interaction between the people themselves. Whenever these types of obstacles are there, listening merely becomes an exercise in futility. Some people are very assertive about whatever they say. They don’t have any consideration for justice, morals or ethics and end up being unjust. Their sole aim is to achieve greatness by any means may it be by proclaiming themselves to be great! The real great on the other hand first declare that they know precious little. They know that apart from others the real great one is no one else but the God. They care for others as they know that the real God is in everyone. In fact taking care of others is an essential trait of the Yogis. It is imperative to remember
- Page 177 and 178: urnt out. Then horribly torrential
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- Page 213 and 214: In spirituality you have to have th
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- Page 223 and 224: Getting born as a human is not easy
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lurt out without any reason. Some even laugh their hearts out. Some get up suddenly and again<br />
sleep in the same manner. Some salivate profusely on the bed and some urinate.<br />
Some get very much terrified with nightmares and some become<br />
unnecessarily happy on viewing a very good dream. Some have difficulty in waking up from their<br />
sleep. This is what most of us do when we go to bed. But most of us also wake up and then start<br />
performing our daily duties. The really knowledgeable one who has already discarded all the<br />
visible and hence the temporary principles is beyond this and is almost awake all the while all the<br />
time and is in a constant process of knowing his real self.<br />
END OF <strong>THE</strong> NINTH SAMAS<br />
<strong>THE</strong> TENTH SAMAS – SHROTAAWALAKSHANNIRUPAN (ABOUT LISTENING)<br />
When we start a work we face many difficulties which can be<br />
overcome if the time is on your side and you are lucky. Then your enthusiasm increases and new<br />
ideas come to you easily. After birth everyone faces good and bad times. If everyone has good<br />
times on his side everyone will be the king which isn’t possible. You should understand that the<br />
good times are because of the blessings of the God. Those who know this are wise and are able to<br />
do something miraculous by the grace of the God.<br />
Anyone has got some knowledge without hearing from someone or<br />
without learning from someone is unheard of. You have to listen to someone knowledgeable or<br />
learn from him so that you understand the basics if not the things in entirety. This enables you to<br />
discard the unnecessary things. All the knowledge in this universe is acquired like this only. You<br />
have to be very cautious of the obstacles likely to be faced during this and find out the ways to<br />
overcome them while listening to the knowledgeable.<br />
People who behave according to the situation are very few but those<br />
who don’t have many problems while listening to the others. Here Shree Samarth gives a list of<br />
them. Your body feels uneasy, drowsy, your mind may drift with innumerable thoughts disturbing<br />
you, you can’t understand what the knowledgeable is telling and therefore you can’t think over it<br />
which defeats the very purpose of listening.<br />
Shree Samarth here gives examples of many an obstacle which can<br />
arise while you want to listen to the really knowledgeable. These are either internal related to your<br />
mind, external related to the people who are with you in the audience or mixed ones which are<br />
because of an unnecessary interaction between the people themselves. Whenever these types of<br />
obstacles are there, listening merely becomes an exercise in futility.<br />
Some people are very assertive about whatever they say. They don’t<br />
have any consideration for justice, morals or ethics and end up being unjust. Their sole aim is to<br />
achieve greatness by any means may it be by proclaiming themselves to be great! The real great on<br />
the other hand first declare that they know precious little. They know that apart from others the real<br />
great one is no one else but the God. They care for others as they know that the real God is in<br />
everyone. In fact taking care of others is an essential trait of the Yogis. It is imperative to remember