THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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Do everything for him without consideration of the work that you may have to put in for that. Try to think in the way in which he does. Worship the God along with him. The way he works for and talks to others you should too. Do everything which pleases him. You should have the faith that he is always there to help you out of any difficulties, which he would. Behave, meditate and try to judge others in the way he does or tells you. Imbibe his subtle ways of getting different things done. Learn from him how he tactfully disallows others in putting obstacles in his path without their knowledge. You should also try to keep others happy in the way he does. Observe his behavior in different situations and try to imitate it. His internal life is more important than what he behaves outwardly. In that internal life the most important thing to be studied is the intuition or intuitions he gets every time. Try to follow the way in which he puts in efforts while doing everything. Get to know his thought process. While he talks you should not only understand the total meaning of his preaching but also be able to read between the words. Follow his astuteness and the way he handles politics. Understand his genius, his capacity of not getting affected by any situation, his prudence, his imagination, the way he faces his own problems, how he utilizes every moment for the ultimate goal, his wisdom in spirituality, the way he worships, his knowledge, the way he meditates, his art of being aloof despite outwardly showing that he is involved, the signs of his going beyond the mind body intellect conglomerate, how he explains the Parbrahma, and his aloofness while giving away the most precious of things. After understanding this you should try to imitate him in all the things. Shree Samarth says that the Atman is the only one who is really knowledgeable, the only truth and endless. It is impossible to describe him beyond this. Praise the properties of this Atman who is nothing but the God, talk always about him which is the source of immense pleasure. We always get to see this visible universe created by the God which the wise try to understand from the knowledgeable. First you should know that although the God has created this he is totally different from it. He does create but he being the most micro of all he can’t be seen. He has to be brought into the spectrum of at least imagination if not visibility with the power of wisdom. If you are able to be in unison all the time with the Atman then he takes care of all the things that you need. The Atman separates the worshipper from the day to day happenings. Whatever the Sadhak wants to talk he should with the Atman during the period of unison with him. Those who don’t meditate are not the worshippers and vice a versa. Shree Samarth says that with the consistent Sadhana ultimately the God and the Sadhak become one and inseparable. This is a thing to be experienced and no amount of imagination can substitute the original experience. END OF THE SECOND SAMAS THE THIRD SAMAS – NISPRUHSHIKWAN (PREACHING OF THE UNBIASED FOR THE ILL KNOWLEDGEABLE)

Getting born as a human is not easy. Getting a big life span is not at all easy. Therefore don’t waste this opportunity. Think about this otherwise everything goes down the drain and you become miserable. If this happens we are ourselves responsible for that. Even a disillusioned knowledgeable can rot if he is idle and has bad company. If someone is a fool, idle, doesn’t have anything even for meeting his daily needs, has no good qualities, doesn’t understand what is good or bad, in short is an absolute idiot and despite not knowing anything isn’t prepared to learn from others and on the contrary blames the good people has no future. He merely wastes his life. Those who have something else in the mind but behave exactly oppositely in the society are never successful in either family or spiritual life. If such a man gets repentance then he should study about acquisition of wisdom. He should concentrate his mind and start doing Sadhana even if he doesn’t like it. He should discard idleness forever. He should conquer his vices and study about the virtues. Read knowledgeable books and understand the meaning of them. He should try to acquire all types of knowledge and the application of it. He should have the ability to talk only the necessary things demanded by the particular occasion. Get the feel of the audience. If they show interest in something then only talk about that rather than talking whatever you want to which amounts to foolishness. One should talk according the type of his worship. While doing this he should not commit any mistakes. Once he is able to do that then he should wholeheartedly tell the story of the God with his whole body and mind devoted to it. Then he should know how to utilize the time spent in solitude for the ultimate gain. END OF THE THIRD SAMAS THE FOURTH SAMAS – DEHDURLABHNIRUPAN (THE IMPORTANCE OF BEING BORN AS A HUMAN BEING) The existence of the Gods, the Saints, the Sages, Siddha, Rishis, and even the Guru is because of the existence of the human body. Because of the body all the things are possible. The body enables one to learn about many things and get the knowledge about them. You can go on pilgrimages because of the body. The body makes it possible for you to listen, to think over it, perform karmas, worship and follow the path yielding ultimate knowledge. It is the medium through which you can unify with the Parbrahma. The Yogis and the disillusioned do Herculean tasks with the help of the body only. The soul also expresses itself through the body. Without the body everything becomes meaningless. All the religious worships are done with the help of the body. One acquires virtues or vices through the medium of the body. Even the reincarnations of the God are in the form of human body. It is the body which experiences all the senses and pleasures or grief. It is through the same body you can discard all the vices. The nine types of worships and the four types of Mukti

Do everything for him without consideration of the work that you may have to put in for that. Try<br />

to think in the way in which he does. Worship the God along with him. The way he works for and<br />

talks to others you should too. Do everything which pleases him.<br />

You should have the faith that he is always there to help you out of<br />

any difficulties, which he would. Behave, meditate and try to judge others in the way he does or<br />

tells you. Imbibe his subtle ways of getting different things done. Learn from him how he tactfully<br />

disallows others in putting obstacles in his path without their knowledge. You should also try to<br />

keep others happy in the way he does.<br />

Observe his behavior in different situations and try to imitate it. His<br />

internal life is more important than what he behaves outwardly. In that internal life the most<br />

important thing to be studied is the intuition or intuitions he gets every time. Try to follow the way<br />

in which he puts in efforts while doing everything. Get to know his thought process. While he talks<br />

you should not only understand the total meaning of his preaching but also be able to read between<br />

the words.<br />

Follow his astuteness and the way he handles politics. Understand his<br />

genius, his capacity of not getting affected by any situation, his prudence, his imagination, the way<br />

he faces his own problems, how he utilizes every moment for the ultimate goal, his wisdom in<br />

spirituality, the way he worships, his knowledge, the way he meditates, his art of being aloof<br />

despite outwardly showing that he is involved, the signs of his going beyond the mind body<br />

intellect conglomerate, how he explains the Parbrahma, and his aloofness while giving away the<br />

most precious of things. After understanding this you should try to imitate him in all the things.<br />

Shree Samarth says that the Atman is the only one who is really knowledgeable, the only truth and<br />

endless. It is impossible to describe him beyond this. Praise the properties of this Atman who is<br />

nothing but the God, talk always about him which is the source of immense pleasure.<br />

We always get to see this visible universe created by the God which<br />

the wise try to understand from the knowledgeable. First you should know that although the God<br />

has created this he is totally different from it. He does create but he being the most micro of all he<br />

can’t be seen. He has to be brought into the spectrum of at least imagination if not visibility with<br />

the power of wisdom. If you are able to be in unison all the time with the Atman then he takes care<br />

of all the things that you need. The Atman separates the worshipper from the day to day<br />

happenings. Whatever the Sadhak wants to talk he should with the Atman during the period of<br />

unison with him. Those who don’t meditate are not the worshippers and vice a versa. Shree<br />

Samarth says that with the consistent Sadhana ultimately the God and the Sadhak become one and<br />

inseparable. This is a thing to be experienced and no amount of imagination can substitute the<br />

original experience.<br />

END OF <strong>THE</strong> SECOND SAMAS<br />

<strong>THE</strong> THIRD SAMAS – NISPRUHSHIKWAN (PREACHING OF <strong>THE</strong> UNBIASED FOR<br />

<strong>THE</strong> ILL KNOWLEDGEABLE)

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