THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
illusions. One who can go beyond the so called visible and the illusions of the mind with the help of wisdom is able to see the real thing, has the real vision of knowledge. Unfortunately there are only few people who have it. The more micro the vision of knowledge gets; the more close you come to the Parbrahma. You also require having the ability to read between the lines and be able to experience the one without properties by utilizing the one with properties as the medium. It goes without saying that everything with the properties is destructible whereas the one without properties is indestructible which the most micro thing is. Your normal vision is useless to view it and therefore the importance of the vision of knowledge. We should listen about what we can’t see and try to get the knowledge about it. By listening and thinking over it everything can be understood. All the things have been created out of the five basic elements and the three properties. It is impossible to know about all these things. Despite this it would be foolish to expect that all the things are similar. The point in telling this is the fact that if you don’t understand the hidden meaning behind this then you won’t be able to develop the faculty of differentiation. A man without the knowledgeable view can’t differentiate between good and bad. A foolish man is without wisdom. If you are unable to know what is the best and what is the worst then you are not a fit candidate for spirituality. Those who are unable to distinguish between macro and micro and temporary and permanent lack any sort of knowledge, forget about the ultimate real knowledge. The God has created all the differences on the basis of which the universe runs. If one decides to turn a blind eye towards this then it is impossible for him to understand this and test it. A society full of such people is a collection of utter novices. The worst part is, if someone decidedly chooses to remain blind then no Siddha or no religion can improve him or do any good to him. There is a mixture of truth and untruth in human life. The wise only take the truth and discard the untruth. First your thinking should be good then your karmas should be even better than your good thinking. Even those who regularly study the spirituality with utmost care and devotion find difficulty in getting to the ultimate not to mention about the novices who will forever grope in darkness. If your karmas are bad then you have to face the requisite consequences whereas it is a common experience that good karmas bring you name and fame. Those who lack the wisdom to do good karmas in the day to day and the spiritual life lead a miserable life. It is therefore prudent to have the company of virtuous people, listen to them and try to follow them to the core. The only way to know what is spirituality is the company of the Saints and listening to their preaching and explanations of the religious scriptures and books. Yet Shree Samarth warns that this isn’t enough. During and after this one has to do immense Sadhana to get to the ultimate. END OF THE TENTH SAMAS END OF THE SEVENTEENTH DASHAK
THE EIGHTEENTH DASHAK – BAHUDHAJINNASNIRUPAN (ABOUT MANY SUBJECTS) THE FIRST SAMAS – BAHUDEVSTHANNIRUPAN (ABOUT THE MANY GODS) Shree Samarth says I salute the elephant God who is responsible for knowledge and intelligence. I also salute the Goddess Saraswati who is the origin of all the sounds and voices and there are very few who can recognize the real form of her. He hails Lord Brahma. You have created this universe. You have also expressed the differences of the Vedas, the religious sciences and many other things. He then hails Lord Vishnu. You sustain this universe. You maintain all the live forms by applying just one small part of your own being. He also hails the innocent Lord Mahesh. There is no limit to what he can and does give. He consistently utters the name of the Lord Ram. He says that the Indra is God of all Gods. It is difficult to describe the opulence of the place where he stays. He hails the God Yam who imparts the knowledge of religion to all. He keeps the records of how much one has followed the religion and how much one has gone against it. Then Shree Samarth hails many of the popular Gods & Goddesses in India like Vyankatesha, Banshankari, the ultimately powerful Hanuman, Khandoba, Tuljabhavani, Pandurang or Vitthhal, Bahiroba, and then he hails the reincarnations of Lord Vishnu, Lord Ram and Lord Krishna whose qualities and powers are absolutely indescribable. Now he tells us that the original form of all of them is the soul and all the experiences go in the name of the soul. The soul expresses itself in the form of all the Gods, Goddesses and all the powers too. It is the soul which experiences everything that can be experienced. Shree Samarth advises us to think deeply about this fact. People forget the soul and feel that they are the body which is where they go horribly wrong. There are very few who know what the soul is capable of and there are still fewer ones who have the greatest of piety who are able to be in constant unison with the soul. Once this is possible all your wrong doings vanish in a moment. Such a person is utterly faithful to the soul inside and hence has the ultimate real knowledge. He understands all this to the core. They are the only ones capable of unifying with the Parbrahma. Others just lose the track and go berserk in everything that they do and think. END OF THE FIRST SAMAS THE SECOND SAMAS – SARVADNYASANGNIRUPAN (ABOUT THE COMPANIONSHIP OF THE KNOWLEDGEABLE) Whatever has happened in our lives was because of our karmas based on the lack of knowledge. Henceforth we should behave in a way in which the knowledgeable behaves. You should make friends with the knowledgeable, serve him, and try to acquire his intelligence which is nothing but the ability to see the soul with the help of the micro, knowledgeable vision. Try to imitate the way he reads and writes. Ask him before doing anything.
- Page 169 and 170: The meaning of all the religious sc
- Page 171 and 172: stars. From the hot wind were forme
- Page 173 and 174: The times are known by the happenin
- Page 175 and 176: THE THIRTEENTH DASHAK - NAMROOP (TH
- Page 177 and 178: urnt out. Then horribly torrential
- Page 179 and 180: If the micro meaning emanates from
- Page 181 and 182: The same soul is inside everyone bu
- Page 183 and 184: your mind and application in being
- Page 185 and 186: properties, Sadhana and the path to
- Page 187 and 188: The God is his who likes to listen
- Page 189 and 190: time throughout the life and merely
- Page 191 and 192: than simplifying and we accept only
- Page 193 and 194: Those who become the universal mind
- Page 195 and 196: merges with the earth. Anything whi
- Page 197 and 198: explain anything. It can’t even e
- Page 199 and 200: Without the presence of this knowle
- Page 201 and 202: THE NINTH SAMAS - PINDOTPATTINIRUPA
- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
- Page 207 and 208: THE FIFTH SAMAS - AGNINIRUPAN (ABOU
- Page 209 and 210: intuition you get to know the Atman
- Page 211 and 212: THE SEVENTEENTH DASHAK - PRAKRUTI P
- Page 213 and 214: In spirituality you have to have th
- Page 215 and 216: each inspiration there is the sound
- Page 217 and 218: knowledge that you are not only kno
- Page 219: power of desires which is the basic
- Page 223 and 224: Getting born as a human is not easy
- Page 225 and 226: emembers. He has no experience of a
- Page 227 and 228: worship the God yet expect that he
- Page 229 and 230: lurt out without any reason. Some e
- Page 231 and 232: should never change. The style of w
- Page 233 and 234: prudence, don’t like justice or m
- Page 235 and 236: your mind becomes absolutely stable
- Page 237 and 238: He should not expect anything from
- Page 239 and 240: If one thinks wisely before doing a
- Page 241 and 242: when he is incapable of carrying it
- Page 243 and 244: ehind then this presents to you as
- Page 245 and 246: Shree Samarth has told about the or
- Page 247 and 248: the ultimate bliss which is the pro
- Page 249 and 250: THE SIXTH SAMAS - ATMAGUNNIRUPAN (A
- Page 251 and 252: things are in the sphere of imagina
- Page 253 and 254: You have to search the omnipresent
<strong>THE</strong> EIGHTEENTH DASHAK – BAHUDHAJINNASNIRUPAN<br />
(ABOUT MANY SUBJECTS)<br />
<strong>THE</strong> FIRST SAMAS – BAHUDEVSTHANNIRUPAN (ABOUT <strong>THE</strong> MANY GODS)<br />
Shree Samarth says I salute the elephant God who is responsible for<br />
knowledge and intelligence. I also salute the Goddess Saraswati who is the origin of all the sounds<br />
and voices and there are very few who can recognize the real form of her.<br />
He hails Lord Brahma. You have created this universe. You have also<br />
expressed the differences of the Vedas, the religious sciences and many other things. He then hails<br />
Lord Vishnu. You sustain this universe. You maintain all the live forms by applying just one small<br />
part of your own being. He also hails the innocent Lord Mahesh. There is no limit to what he can<br />
and does give. He consistently utters the name of the Lord Ram. He says that the Indra is God of all<br />
Gods. It is difficult to describe the opulence of the place where he stays. He hails the God Yam<br />
who imparts the knowledge of religion to all. He keeps the records of how much one has followed<br />
the religion and how much one has gone against it.<br />
Then Shree Samarth hails many of the popular Gods & Goddesses in<br />
India like Vyankatesha, Banshankari, the ultimately powerful Hanuman, Khandoba, Tuljabhavani,<br />
Pandurang or Vitthhal, Bahiroba, and then he hails the reincarnations of Lord Vishnu, Lord Ram<br />
and Lord Krishna whose qualities and powers are absolutely indescribable. Now he tells us that the<br />
original form of all of them is the soul and all the experiences go in the name of the soul.<br />
The soul expresses itself in the form of all the Gods, Goddesses and<br />
all the powers too. It is the soul which experiences everything that can be experienced. Shree<br />
Samarth advises us to think deeply about this fact. People forget the soul and feel that they are the<br />
body which is where they go horribly wrong. There are very few who know what the soul is<br />
capable of and there are still fewer ones who have the greatest of piety who are able to be in<br />
constant unison with the soul. Once this is possible all your wrong doings vanish in a moment.<br />
Such a person is utterly faithful to the soul inside and hence has the ultimate real knowledge. He<br />
understands all this to the core. They are the only ones capable of unifying with the Parbrahma.<br />
Others just lose the track and go berserk in everything that they do and think.<br />
END OF <strong>THE</strong> FIRST SAMAS<br />
<strong>THE</strong> SECOND SAMAS – SARVADNYASANGNIRUPAN<br />
(ABOUT <strong>THE</strong> COMPANIONSHIP OF <strong>THE</strong> KNOWLEDGEABLE)<br />
Whatever has happened in our lives was because of our karmas based<br />
on the lack of knowledge. Henceforth we should behave in a way in which the knowledgeable<br />
behaves. You should make friends with the knowledgeable, serve him, and try to acquire his<br />
intelligence which is nothing but the ability to see the soul with the help of the micro,<br />
knowledgeable vision. Try to imitate the way he reads and writes. Ask him before doing anything.
Change language