THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

In spirituality you have to have the proof by your own experience.
The more you gain in experiences the less your imagination. All the great men lived for the search
of the Atman whose real worth is indescribable. This singular Atman runs the entire show of this
universe. Without it everything would be utterly dead and useless and therefore it is of utmost
importance to consistently search for it. Each and every action has the wish of the Atman behind it.
Wherever the Atman unveils itself only there is the possibility of getting the knowledge about it.
The greatest and the biggest knowledge is that about the Atman. It is
different from all the basic elements and the principles. One who goes beyond the wind with the
knowledge of what is Atman and what isn’t finds the Atman within himself. Wind, sky, the Maya
with properties, the original Maya and the original genders are absolutely micro and hence
incomprehensible. The Atman is beyond them. The chaos created by the Maya doesn’t allow most
to think about it but he who thinks with that vision to find out the micro gets its knowledge.
Basically the original imagination giving rise to the Maya and the feeling that I am the Parbrahma
should also go by which you become totally freed in every sense of that word.
One who thoughtfully goes into the most micro has a better chance of
reaching up to the Parbrahma. The rest remain in the specter of the visible and hence are subject to
all its vices. Therefore it is essential to avoid the visible and search the invisible, abstract
Parbrahma. The knowledge of the Yoga and the microcosm is inferior to that of philosophy which
in turn is inferior to that of the Atman. While discovering the principles go to the roots of the
original Maya. You will find the first imagination there which you should embrace to become
unified with the Parbrahma from which it originates. Beyond the Atman is the Parbrahma without
properties. It is omnipresent, greatest of the great, biggest of the big, smallest of the small which
becomes comprehensible by your micro thinking where the macro as well as the microcosm
disappear, as preached by the Guru.
END OF THE THIRD SAMAS
THE FOURTH SAMAS – ANUMANNIRSAN
(GETTING RID OF THE IMAGINARY)
By spreading spirituality amongst people they get definitely
benefited. If you are doing that then you shouldn’t be bored by the questions of the people. Try to
answer them in a manner in which neither the sequence nor the chronology will be lost. Never
allow controversies to stem from what you talk. Never also put two views which are poles apart
without giving proper explanations for both otherwise the listeners will catch you on the wrong foot
anytime.
If the speaker himself doesn’t know his subject then the listeners’
doubts would remain unanswered. If the speaker talks about the duality and the lack of it in the
same breath giving the same importance to both of them then definitely the listeners would gain
nothing out of the talk except confusion. The speaker therefore should help the listeners to swim
across the illusory ocean of the Maya. He should explain in details about all the micro principles.