THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE EIGHTH SAMAS – SOOKSHMAJEEVNIRUPAN (ABOUT THE LIVE MICRO FORMS) There are many live forms in the universe which are smaller than even the dust particles. Their life too is short lived. There are so many types of these. They can’t be seen by the eyes. Though very small they have their own limited knowledge. Their pleasures are also limited. We can see the small arthropods which are innumerable in number. The Atman is inside all of these live forms. The birds, the reptiles and the fishes range from small to very big in size. These creatures have distinctive colors, forms and modes of movements. The body of some of them is very fragile whereas that of others is very hard. All these creatures and their characters are created by the God or the Atman. There are so many differences between the appearance and the habits of the living yet there is only one Atman residing inside them. The differences are highly amusing. You have to see them and then gain as much knowledge as possible but most of us are self centered and so are most of the times oblivious to the surroundings. There is water outside the earth and therefore life also which is not known to us. Inside the earth also there are different types of material and water wherein many forms, living and nonliving stay. Suffice it to say that there is life everywhere except within the fire. The work of God is awe inspiring and the Maya is no less in comparison. Combination of the both leads to the innumerable differences in forms, objects and characters. Maya has done all this which is absolutely bewildering. You have to try and understand it. Except for the Atman all else in the universe lacks knowledge and hence is untrue. There are some organisms which stay inside our body and most of us are unaware of that. That being the case how is it possible that most of us would know about the life beyond the earth? The gist of this is that the work of God is awesome and is beyond the perception of the human intellect. Still if we know very little about it we proudly boast of it even with the knowledge that we are short lived creatures and rather than boasting about anything we should always be trying to think about how the God must have gone about it. This body takes birth from a place which is the most unclean part of the body. It is maintained in an environment which is full of debris of God knows what. Yet we are proud of our body. The body is despicable, short lived and is constantly under some stress or strain. The body and material richness both are liable to vanish within no time. Even during the presence of both most individuals are unhappy. Rather than being happy about such a body and the surroundings you should wisely come out of the mind, body intellect conglomerate and search for the God, otherwise you are doomed. END OF EIGHTH SAMAS
THE NINTH SAMAS – PINDOTPATTINIRUPAN (ABOUT THE ORIGIN OF LIFE) All the living forms grow on account of water. The body of man is composed of the three properties, the five basic elements and the Atman. But if you go to the root cause of it then you will find that water constitutes it. The plants are also no exception. While the fertilization occurs the ovum and the sperm unify and are helped in this and are also maintained by the blood of the mother. The essential component of the blood is water. The fetus thus formed is also maintained on the water not only during its formation but development also. Then it grows further. After the complete development of the fetus it comes out and the neonate starts crying. As the body starts growing vices also creep in. Day in and day out the body continues to grow and so does the thinking. There is a seed in the human mind body intellect conglomerate just as it is there in the fruit. If the seed is in the proper land and gets requisite water then it grows that much more. In the seed the roots and the branches are together but after the seed sprouts the roots grow under the earth while the branches grow above. Then the branches fan out into leaves, flowers and fruits. If you go retrospectively you find that the oldest are the roots and the stem or the body mind intellect conglomerate and the earth. Older than them are the water which is younger than fire which is younger than wind and finally the oldest one is the Atman. Therefore in the chronological order also the Atman is the oldest and the greatest. Those who don’t know this lack everything. The tragedy is that people forget about the Atman despite the fact that it is inside them, nobody is thirsty for his soothing glimpse even, and nobody has the desire to know who really the Atman is. Most of us are born, live for the sake of it and then die. You have to literally metamorphose yourself to know and unify with the Atman. Such a man outwardly does everything but deep within he never loses his contact with the Atman. Despite doing his daily karmas he never loses the state of meditation and even then there is no difference in his demeanor. You are highly astonished just to see what the Atman has created. One who is enlightened by the Atman within is the luckiest of all. He should be in unification with the Atman all the while. For such a man nothing is impossible. The Atman is omnipresent in the universe and therefore you should see him in everything and worship him with utmost faith to its satisfaction. The real Sadhana is loving the universe and all that is there in it. Never harm anyone and always consider everyone as yours. The play of the Atman is not visible to anyone except the Atman itself therefore you have to go as close to the Atman as possible to visualize it. Without knowing, then you go on unifying with it. Shree Samarth says that this is his type of Sadhana which can’t be understood by any thought. This type of Sadhana takes the Sadhak beyond the original Maya where the Parbrahma is. Everything survives and all karmas are done due to the power of the Atman. With the blessings of the Atman Sadhaks are helped on their way and some of these few gain the knowledge. The original intuition for all the karmas is because of the Atman. That being the truth you should take and do only those which are good for you. Know your limitations and accept only those things which are within them.
- Page 149 and 150: the utmost pure conscious feeling r
- Page 151 and 152: the power of the God then you shoul
- Page 153 and 154: You have to completely unify with i
- Page 155 and 156: 3. In other types of knowledge the
- Page 157 and 158: without waiting for this destructio
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- Page 161 and 162: this diverse universe. These are cl
- Page 163 and 164: impart knowledge to those who lack
- Page 165 and 166: THE NINTH SAMAS -UPADESH NIRUPAN (A
- Page 167 and 168: Therefore Shree Samarth says that o
- Page 169 and 170: The meaning of all the religious sc
- Page 171 and 172: stars. From the hot wind were forme
- Page 173 and 174: The times are known by the happenin
- Page 175 and 176: THE THIRTEENTH DASHAK - NAMROOP (TH
- Page 177 and 178: urnt out. Then horribly torrential
- Page 179 and 180: If the micro meaning emanates from
- Page 181 and 182: The same soul is inside everyone bu
- Page 183 and 184: your mind and application in being
- Page 185 and 186: properties, Sadhana and the path to
- Page 187 and 188: The God is his who likes to listen
- Page 189 and 190: time throughout the life and merely
- Page 191 and 192: than simplifying and we accept only
- Page 193 and 194: Those who become the universal mind
- Page 195 and 196: merges with the earth. Anything whi
- Page 197 and 198: explain anything. It can’t even e
- Page 199: Without the presence of this knowle
- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
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- Page 209 and 210: intuition you get to know the Atman
- Page 211 and 212: THE SEVENTEENTH DASHAK - PRAKRUTI P
- Page 213 and 214: In spirituality you have to have th
- Page 215 and 216: each inspiration there is the sound
- Page 217 and 218: knowledge that you are not only kno
- Page 219 and 220: power of desires which is the basic
- Page 221 and 222: THE EIGHTEENTH DASHAK - BAHUDHAJINN
- Page 223 and 224: Getting born as a human is not easy
- Page 225 and 226: emembers. He has no experience of a
- Page 227 and 228: worship the God yet expect that he
- Page 229 and 230: lurt out without any reason. Some e
- Page 231 and 232: should never change. The style of w
- Page 233 and 234: prudence, don’t like justice or m
- Page 235 and 236: your mind becomes absolutely stable
- Page 237 and 238: He should not expect anything from
- Page 239 and 240: If one thinks wisely before doing a
- Page 241 and 242: when he is incapable of carrying it
- Page 243 and 244: ehind then this presents to you as
- Page 245 and 246: Shree Samarth has told about the or
- Page 247 and 248: the ultimate bliss which is the pro
- Page 249 and 250: THE SIXTH SAMAS - ATMAGUNNIRUPAN (A
<strong>THE</strong> EIGHTH SAMAS – SOOKSHMAJEEVNIRUPAN<br />
(ABOUT <strong>THE</strong> LIVE MICRO FORMS)<br />
There are many live forms in the universe which are smaller than<br />
even the dust particles. Their life too is short lived. There are so many types of these. They can’t be<br />
seen by the eyes. Though very small they have their own limited knowledge. Their pleasures are<br />
also limited.<br />
We can see the small arthropods which are innumerable in number.<br />
The Atman is inside all of these live forms. The birds, the reptiles and the fishes range from small<br />
to very big in size. These creatures have distinctive colors, forms and modes of movements. The<br />
body of some of them is very fragile whereas that of others is very hard. All these creatures and<br />
their characters are created by the God or the Atman.<br />
There are so many differences between the appearance and the habits<br />
of the living yet there is only one Atman residing inside them. The differences are highly amusing.<br />
You have to see them and then gain as much knowledge as possible but most of us are self centered<br />
and so are most of the times oblivious to the surroundings.<br />
There is water outside the earth and therefore life also which is not<br />
known to us. Inside the earth also there are different types of material and water wherein many<br />
forms, living and nonliving stay. Suffice it to say that there is life everywhere except within the<br />
fire. The work of God is awe inspiring and the Maya is no less in comparison. Combination of the<br />
both leads to the innumerable differences in forms, objects and characters. Maya has done all this<br />
which is absolutely bewildering. You have to try and understand it. Except for the Atman all else in<br />
the universe lacks knowledge and hence is untrue. There are some organisms which stay inside our<br />
body and most of us are unaware of that. That being the case how is it possible that most of us<br />
would know about the life beyond the earth? The gist of this is that the work of God is awesome<br />
and is beyond the perception of the human intellect. Still if we know very little about it we proudly<br />
boast of it even with the knowledge that we are short lived creatures and rather than boasting about<br />
anything we should always be trying to think about how the God must have gone about it.<br />
This body takes birth from a place which is the most unclean part of<br />
the body. It is maintained in an environment which is full of debris of God knows what. Yet we are<br />
proud of our body. The body is despicable, short lived and is constantly under some stress or strain.<br />
The body and material richness both are liable to vanish within no time. Even during the presence<br />
of both most individuals are unhappy. Rather than being happy about such a body and the<br />
surroundings you should wisely come out of the mind, body intellect conglomerate and search for<br />
the God, otherwise you are doomed.<br />
END OF EIGHTH SAMAS