THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

The king of the universe is the Parbrahma. The original man is the
Atman, his son is the virtuous Vishnu, grandson is the materialistic Brahma and the great grandson
is the vicious Mahesh. Vicious implies lack of knowledge which veils the real knowledge. The
materialistic force covers the virtuosity by which man goes after the organic pleasures and forgets
the God. All this implies that the son kills the father and there occurs a free for all chaos wherein
the Parbrahma is lost and the man thus can’t get to it.
The God in the temple is hidden but if you worship him it reaches
him. In the same way Atman is there in every single body but being hidden it isn’t visible. It can’t
be worshipped but if you worship the body (Fully knowing that you aren’t the body but the Atman)
then it reaches that also. People have imagined that the Nature is the female gender where as the
opposite is the male one. If you deeply think over it and have the real experience then you realize
that the real thing is the original one where there is no question whatsoever of any gender at all, all
this confusion is because of the imagination. When you talk of the genders you see the illusory men
and women but as has been said earlier when experienced with a lot of thought going into it you
find nothing of this sort.
We don’t know who is the real me and if we try to search it then we
fail to understand it. We get lost in the infinity of the subject matter and the complexity of its
intricacies. We are the Atman which is alone. It acquired many forms and in those forms it hid
itself. Thus it became multiplied innumerably but finally it was fed up with this multiplicity and
therefore he is detached from everything despite being inside everything. Despite this it has this
awe inspiring art of not being subject to any change although the manifestations are forever
constantly in a state of flux and change. On top of this it is the life in and of everything.
Whatever was to happen has already happened but some so called
thinkers imagine differently about it. They also think many things about the origin of the universe
but all these are only imaginations and not the reality. The real thing is beyond the human
imagination. Some apply a little thought to it but fail to understand the secret or some who have
some glimpse of it fail to explain it. The only way to understand it is the enlightening experience of
the self. You have got to know who the originator of all the principles is. When you know that you
will automatically realize that it is you and you are the omnipresent. This requires ultimate
introspection whereas those who are motivated outwardly never ever realize this. The Sadhak
should make his mind micro and mix it with that of the others which leads to it being becoming the
ultimate macro unifying it with the universe. Without this the mind can never unify with the
Parbrahma. If you keep all happy then others will help you otherwise everyone neglects you.
Keeping your attention constantly on the Parbrahma is very difficult
but you must try it consistently. If you get someone like you doing the same then you become very
happy obviously. When you can merge your mind with that of the others you get more chances of
getting to the Parbrahma, you can breakdown the instability, your “Me” vanishes, the imaginations
go off and the differences fall out. After this you get to see the Parbrahma and thence you always
see it around you all the time, not with your vision but with the vision given to you by the Guru
which is the vision of the real knowledge.
The instable runs continuously in all types of bodies but the
Parbrahma remains utterly stable. The instable is highly limited and absolutely temporary. It can’t