THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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Shree Samarth says that by being wise and astute you will be known to many, you will be loved by many and then you can improve them by your knowledge and wisdom. This way you do the God’s work as it increases the faith of the people in you who is nothing but the servant of God. The people will automatically start worshipping the God when they see that there own messiah worships him. END OF THE SIXTH SAMAS THE SEVENTH SAMAS – YUGADHARMA NIRUPAN (ABOUT THE TIME RELATED RELIGION) There are many ways of leading the life but the main one is forming a family and leading its life. Most of the people are satisfied with it. Even the Gods, Rishis, Yogis and Saints are born in this type of life. After being born they go out for their Sadhana but after getting to what they have desired for they come back to stay in some family and spread their message from there only. Leading a family life is the best way to spend this life but following the religion and kindness towards all the living should be an inherent part of it. All the karmas should be done as per the religious scriptures very regularly and intensely followed. To cap it all if there is simultaneous following of the path of worship then it becomes really the best one. The one who follows this does all the possible types of good work without any inhibitions and yet never forgets the God and in fact despite having everything considers only the God as the only reality and therefore the ultimate and the mightiest one is the real man suitable to lead the family life. He works for the God with all his might and has Vairagya as an inherent quality leaves the family life after a while because his quest for the knowledge of the Parbrahma isn’t quenched by any other thing and hence the Saints too permit only his type of people to leave the family life. The Vairagya of these people is from within and they are the ultimately lucky ones to have it in this manner. Unlucky are those who have unquenched desires and lusts. There are examples of great kings who have left everything behind for their quest of God. Such people are the Gods of the Yogis. They have a wisdom which has emanated from their own experiences. Only they can introduce spirituality in the lives of the common men. They have the enlightening experience of the self and others get happiness just by having a glimpse of them. They metamorphose the lives of innumerable others yet while doing this they are constantly gazed to the Parbrahma. People feel that such a man is not paying any attention to anything related to him but from within he is very cautious and watchful indeed the reason of which Shree Samarth cites is the fact that his mind is completely occupied by the God. Such a man is always in unification with the Parbrahma or when he is with the people he is most of the times engaged in preaching or listening. He literally lives the real knowledge. You get to know such a man only if you are very lucky indeed. The knowledge which is not experienced is just imagination. It has no value in spirituality. The chief important thing in spirituality is your own experience. If one leaves the family in quest of the knowledge and treads on a wrong path and thence has no experience of the real self defeats all the purpose of life. He is neither in the family nor in spirituality. He hangs by a slender thread, precariously placed all the

time throughout the life and merely wastes it. Shree Samarth as always gives utmost importance to your own experience without which spirituality is meaningless. There is a vast difference between a person who leaves the family life but continues to follow the desires and lusts and that one who leaves everything in quest of knowledge and follows the correct path. The first one struggles for the whole of his life and people either don’t pay any attention or have disrespect for him whereas the second one acquires the knowledge and is continuously attended by the people and is highly respected by them. These people benefit the society immensely even when they are doing their Sadhana for they always think of the good for everyone. They behave according to what they preach. They always care for what others like and provide them with that and know what others are undergoing and always help them overcome their difficulties. Shree Samarth says that you have to find these people with application of a lot of wisdom as they are very few. Then for the rest of the Samas Shree Samarth elaborates about the plight of the Brahmins for which he holds them responsible. He says that despite having the right to the knowledge of the Parbrahma the Brahmins have declined from their status and their behavior is highly deplorable and despicable to say the least. They have started worshipping the Gods of some other obscure religions when they can’t follow their own religion which is in no way inferior to others and which preaches the way of attaining the ultimate bliss. There is no thought going into their actions and he predicts that in the times to come (The times in which we are living) these same Brahmins are going to be responsible for disturbance of communal harmony by their ill thoughts and deeds. In today’s world anyone is becoming Guru which is very shameful indeed as these so called Gurus are just utterly selfish people and nothing else. How they can be equated with the selflessness of the real Guru is beyond anyone’s comprehension. Such type of people and especially so the Brahmins who don’t deserve what they get spoil the good deeds done by the virtuous. Shree Samarth here blames the Brahmins themselves for the plight they are in and curses them for their shameless and thoughtless behavior. By living such lives the Brahmins aren’t able to perform well either in the family or the spiritual life and lose everything on both the fronts. Shree Samarth has elaborated on the ill natured behavior of the Brahmins and has finally stopped by saying that probably it was our fate that they have and are doing the things that they are. END OF THE SEVENTH SAMAS THE EIGHTH SAMAS – AKHAND DHYAN NIRUPAN (ABOUT UNINTERRUPTED MEDITATION) Shree Samarth asks the Brahmins to behave for their own benefit and behave like wise men at that. He asks us to worship the God with the whole body mind intellect conglomerate in a very pure and pious state. He asks us to recognize the real God and then go into an uninterrupted meditation to achieve unification with him. He is Atman and all the things by him are Atman. This leads to the wisdom of knowing what Atman is and what isn’t. The Atman is highly prudent, is a witness to everything, takes care of the body and makes it realize varied things by the use of the inherent feeling.

Shree Samarth says that by being wise and astute you will be known<br />

to many, you will be loved by many and then you can improve them by your knowledge and<br />

wisdom. This way you do the God’s work as it increases the faith of the people in you who is<br />

nothing but the servant of God. The people will automatically start worshipping the God when they<br />

see that there own messiah worships him.<br />

END OF <strong>THE</strong> SIXTH SAMAS<br />

<strong>THE</strong> SEVENTH SAMAS – YUGADHARMA NIRUPAN<br />

(ABOUT <strong>THE</strong> TIME RELATED RELIGION)<br />

There are many ways of leading the life but the main one is forming a<br />

family and leading its life. Most of the people are satisfied with it. Even the Gods, Rishis, Yogis<br />

and Saints are born in this type of life. After being born they go out for their Sadhana but after<br />

getting to what they have desired for they come back to stay in some family and spread their<br />

message from there only.<br />

Leading a family life is the best way to spend this life but following<br />

the religion and kindness towards all the living should be an inherent part of it. All the karmas<br />

should be done as per the religious scriptures very regularly and intensely followed. To cap it all if<br />

there is simultaneous following of the path of worship then it becomes really the best one. The one<br />

who follows this does all the possible types of good work without any inhibitions and yet never<br />

forgets the God and in fact despite having everything considers only the God as the only reality and<br />

therefore the ultimate and the mightiest one is the real man suitable to lead the family life.<br />

He works for the God with all his might and has Vairagya as an<br />

inherent quality leaves the family life after a while because his quest for the knowledge of the<br />

Parbrahma isn’t quenched by any other thing and hence the Saints too permit only his type of<br />

people to leave the family life. The Vairagya of these people is from within and they are the<br />

ultimately lucky ones to have it in this manner. Unlucky are those who have unquenched desires<br />

and lusts. There are examples of great kings who have left everything behind for their quest of God.<br />

Such people are the Gods of the Yogis. They have a wisdom which has emanated from their own<br />

experiences. Only they can introduce spirituality in the lives of the common men. They have the<br />

enlightening experience of the self and others get happiness just by having a glimpse of them. They<br />

metamorphose the lives of innumerable others yet while doing this they are constantly gazed to the<br />

Parbrahma. People feel that such a man is not paying any attention to anything related to him but<br />

from within he is very cautious and watchful indeed the reason of which Shree Samarth cites is the<br />

fact that his mind is completely occupied by the God.<br />

Such a man is always in unification with the Parbrahma or when he is<br />

with the people he is most of the times engaged in preaching or listening. He literally lives the real<br />

knowledge. You get to know such a man only if you are very lucky indeed. The knowledge which<br />

is not experienced is just imagination. It has no value in spirituality. The chief important thing in<br />

spirituality is your own experience. If one leaves the family in quest of the knowledge and treads on<br />

a wrong path and thence has no experience of the real self defeats all the purpose of life. He is<br />

neither in the family nor in spirituality. He hangs by a slender thread, precariously placed all the

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