THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
within; which is liable to be disturbed every now and then, and also pacify the others is hailed by all. END OF THE FOURTH SAMAS THE FIFTH SAMAS – HARIKATHA LAKSHAN (SINGING THE STORY OF GOD) Shree Samarth says that he will tell how to tell or sing the story/stories of God so that he will be pleased and will bless you. Those men who have thus been blessed are full of Vairagya, highly knowledgeable, loving worshipper and are like a sweet fruit of the sugarcane or the most fragrant scent of gold. He has all types of knowledge of all the arts and other things as well, has the real knowledge and yet is totally devoid of any pride. He doesn’t hate anyone, isn’t jealous, can impress people and Saints and at the same time is liked by the God. Those who are atheists aren’t obviously in the good books of anyone who believe in God and hence these people stay away from them. They never allow the debate over the duality of formless Parbrahma or the God with form to come to the fore while praising the God in front of an audience although their own conviction is in the Parbrahma as they know that if it is allowed to interfere then everyone will be confused and they themselves would lose both. They praise the God with form with doubtless faith and boundless love. Their praise has inherent empathy and is full of the deeds of the God with form and his fame. If you praise the God like this it becomes very sweet indeed so that the audience also overflows with the love for the God. The key to this is not to mix the formless with that with form and never fault anyone on any account. While doing this you should be full of humility, without any doubts and fully devote and submit yourself to the God. Don’t praise some other God while you are telling the story of another one. In front of, Saints praise the lack of duality; only worshippers without the God with form make them aware of the futility of desires in life and praise Vairagya. You should never bring any eroticism even in the miniscule quantities in your story. Even the mention of the beauty of the females is enough to divert the attention of the Sadhak who goes away from the God thus. Shree Samarth immediately gives solace by telling that even if the Sadhak can unify with the God though momentarily that is the first step towards the final unification. His love for the God thence increases manifolds. He then remains unaware of the surroundings and his story then flows with the blessings of the God which is why it is so much liked by the audience. A good story teller of the God is highly intelligent and knows how to philosophically correctly put across his hypothesis so that the real meaning will be conveyed to the audience who can effortlessly digest it. He has all sorts of arts but over and above them all he has worship of God so deeply ingrained in him that it becomes a part of him. He thus is constantly tuned with the God and knows nothing else but the God. Shree Samarth says that any art without God in it is trash which in fact can take you away from the God. While singing the stories of God if you get engrossed in your singing and the different aspects of it then you may lose the sight of God. The important thing is to control your mind and make it concentrate on the God all the time seemingly without any effort. If you fail in it and allow yourself to be dictated by the niceties of the art form then again you will be distanced from the God. He is blessed who praises the God with the God and nothing else in his mind.
The God is his who likes to listen to and to tell the stories of God. He leaves everything and runs to the place where the storytelling about the God is going on. He does everything needed there even to the extent of cleaning that place with broom if the need be. He leaves no stone unturned to see to it that the storytelling about the God goes on without any obstacles. He just simply believes the God and chanting his name and nothing else! END OF THE FIFTH SAMAS THE SIXTH SAMAS – CHATURYA LAKSHAN (ABOUT ASTUTENESS) We can’t change our bodily characteristics as we are born with them and beauty is a thing which can’t be acquired hence Shree Samarth says that we should go after acquisition of other characteristics which can be acquired through study and hard work. You can’t change the things in you with which you are born but you can definitely change yourself from within for acquisition of many virtues. You like to be honored but that will come only after others know your qualities and are impressed with them. For it to happen you have to be very clever and astute in the good sense of these words. Those who tread on the correct path are successful and are held in high esteem. There is no use putting on veils which would do for only a short while for the simple reason that your foolishness can be unveiled at any time. Therefore it is imperative that you cultivate the feelings within you and put them to good use for acquisition of knowledge. Wealth will come along. Those who don’t try and don’t learn to work are always in troubled waters. One has to repay in the very manner one behaves with others. You will have to face lot of troubles if you are in the habit of troubling others. Your behavior should be justifiable and not unjust. Do things which are liked by most and don’t do anything disliked by others. It is dependent on you whether others will like you or not. The wise know this. Happiness begets happiness; friendship begets friendship, whereas goodness can be lost within a fraction of a moment. Each of us know that we will have to listen to others in the same tone in which we talk to them yet if we decide to talk arrogantly then it is nothing but lack of wisdom. Wisdom decorates the inner self whereas clothes decorate the outer one. It is up to us to decide what to decorate. But your decision will affect the people or rather you only in the sense that people are impressed permanently by wisdom and only temporarily by the clothing. They know that only the wise can be of any help to them. You can help others only if you are wise and astute, decoration of the body notwithstanding. For helping others you have to sustain hardships physically as well as mentally. Only then the people realize your worth. If you are able to remove the obstacles in the path of the people’s progress then the people will naturally follow you which is pleasing for you as well as for the people. For understanding this and putting it into practice wisdom and astuteness are basic essentials. This is the foundation of understanding the fundamentals of life. The more you work the more you get is the simple rule. Nothing can be achieved with idleness but with some work progress can be made. If you can’t understand this then unfortunately it has to be said that you aren’t wise. By making friends you can do your work faster whereas by creating enemies you defeat your own purpose.
- Page 135 and 136: END OF THE NINTH SAMAS THE TENTH SA
- Page 137 and 138: without any tendencies, without any
- Page 139 and 140: THE FOURTH SAMAS - JANPANNIRUPAN (D
- Page 141 and 142: after the origin of the original Ma
- Page 143 and 144: matters. The gist of what Shree Sam
- Page 145 and 146: then you don’t have to imagine an
- Page 147 and 148: THE THIRD SAMAS - DEHAASHANKASHODHA
- Page 149 and 150: the utmost pure conscious feeling r
- Page 151 and 152: the power of the God then you shoul
- Page 153 and 154: You have to completely unify with i
- Page 155 and 156: 3. In other types of knowledge the
- Page 157 and 158: without waiting for this destructio
- Page 159 and 160: common man but without harming anyo
- Page 161 and 162: this diverse universe. These are cl
- Page 163 and 164: impart knowledge to those who lack
- Page 165 and 166: THE NINTH SAMAS -UPADESH NIRUPAN (A
- Page 167 and 168: Therefore Shree Samarth says that o
- Page 169 and 170: The meaning of all the religious sc
- Page 171 and 172: stars. From the hot wind were forme
- Page 173 and 174: The times are known by the happenin
- Page 175 and 176: THE THIRTEENTH DASHAK - NAMROOP (TH
- Page 177 and 178: urnt out. Then horribly torrential
- Page 179 and 180: If the micro meaning emanates from
- Page 181 and 182: The same soul is inside everyone bu
- Page 183 and 184: your mind and application in being
- Page 185: properties, Sadhana and the path to
- Page 189 and 190: time throughout the life and merely
- Page 191 and 192: than simplifying and we accept only
- Page 193 and 194: Those who become the universal mind
- Page 195 and 196: merges with the earth. Anything whi
- Page 197 and 198: explain anything. It can’t even e
- Page 199 and 200: Without the presence of this knowle
- Page 201 and 202: THE NINTH SAMAS - PINDOTPATTINIRUPA
- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
- Page 207 and 208: THE FIFTH SAMAS - AGNINIRUPAN (ABOU
- Page 209 and 210: intuition you get to know the Atman
- Page 211 and 212: THE SEVENTEENTH DASHAK - PRAKRUTI P
- Page 213 and 214: In spirituality you have to have th
- Page 215 and 216: each inspiration there is the sound
- Page 217 and 218: knowledge that you are not only kno
- Page 219 and 220: power of desires which is the basic
- Page 221 and 222: THE EIGHTEENTH DASHAK - BAHUDHAJINN
- Page 223 and 224: Getting born as a human is not easy
- Page 225 and 226: emembers. He has no experience of a
- Page 227 and 228: worship the God yet expect that he
- Page 229 and 230: lurt out without any reason. Some e
- Page 231 and 232: should never change. The style of w
- Page 233 and 234: prudence, don’t like justice or m
- Page 235 and 236: your mind becomes absolutely stable
within; which is liable to be disturbed every now and then, and also pacify the others is hailed by<br />
all.<br />
END OF <strong>THE</strong> FOURTH SAMAS<br />
<strong>THE</strong> FIFTH SAMAS – HARIKATHA LAKSHAN (SINGING <strong>THE</strong> STORY OF GOD)<br />
Shree Samarth says that he will tell how to tell or sing the<br />
story/stories of God so that he will be pleased and will bless you. Those men who have thus been<br />
blessed are full of Vairagya, highly knowledgeable, loving worshipper and are like a sweet fruit of<br />
the sugarcane or the most fragrant scent of gold. He has all types of knowledge of all the arts and<br />
other things as well, has the real knowledge and yet is totally devoid of any pride.<br />
He doesn’t hate anyone, isn’t jealous, can impress people and Saints<br />
and at the same time is liked by the God. Those who are atheists aren’t obviously in the good books<br />
of anyone who believe in God and hence these people stay away from them. They never allow the<br />
debate over the duality of formless Parbrahma or the God with form to come to the fore while<br />
praising the God in front of an audience although their own conviction is in the Parbrahma as they<br />
know that if it is allowed to interfere then everyone will be confused and they themselves would<br />
lose both. They praise the God with form with doubtless faith and boundless love. Their praise has<br />
inherent empathy and is full of the deeds of the God with form and his fame.<br />
If you praise the God like this it becomes very sweet indeed so that<br />
the audience also overflows with the love for the God. The key to this is not to mix the formless<br />
with that with form and never fault anyone on any account. While doing this you should be full of<br />
humility, without any doubts and fully devote and submit yourself to the God. Don’t praise some<br />
other God while you are telling the story of another one. In front of, Saints praise the lack of<br />
duality; only worshippers without the God with form make them aware of the futility of desires in<br />
life and praise Vairagya. You should never bring any eroticism even in the miniscule quantities in<br />
your story. Even the mention of the beauty of the females is enough to divert the attention of the<br />
Sadhak who goes away from the God thus. Shree Samarth immediately gives solace by telling that<br />
even if the Sadhak can unify with the God though momentarily that is the first step towards the<br />
final unification. His love for the God thence increases manifolds. He then remains unaware of the<br />
surroundings and his story then flows with the blessings of the God which is why it is so much<br />
liked by the audience. A good story teller of the God is highly intelligent and knows how to<br />
philosophically correctly put across his hypothesis so that the real meaning will be conveyed to the<br />
audience who can effortlessly digest it. He has all sorts of arts but over and above them all he has<br />
worship of God so deeply ingrained in him that it becomes a part of him. He thus is constantly<br />
tuned with the God and knows nothing else but the God. Shree Samarth says that any art without<br />
God in it is trash which in fact can take you away from the God.<br />
While singing the stories of God if you get engrossed in your singing<br />
and the different aspects of it then you may lose the sight of God. The important thing is to control<br />
your mind and make it concentrate on the God all the time seemingly without any effort. If you fail<br />
in it and allow yourself to be dictated by the niceties of the art form then again you will be<br />
distanced from the God. He is blessed who praises the God with the God and nothing else in his<br />
mind.