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THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

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upon anyone. Never allow your independence to be encroached upon. Don’t expect anything from<br />

anyone. Don’t allow affluence to affect you and don’t go after it. Never allow temporary happiness<br />

to gain the upper hand. Never go beyond the confines of ethics and morals. Don’t be shy of people.<br />

Don’t break the traditions by yourselves. While doing Sadhana never bid adieu to your pursuit of<br />

real knowledge. Despite of your Vairagya don’t shed your necessary karmas. Sadhana and worship<br />

of the God should in no case be forgotten. Never argue with anyone. Don’t do anything in a fit of<br />

anger. Don’t try to tell anyone anything that he is not ready to listen. Your talk should never be<br />

boring.<br />

Never be distracted by anything. Never think that you are someone<br />

very special or great. Never expect to be honored anywhere and everywhere. Never be proud under<br />

any given circumstance, be as simple as you can. Never give any uncalled for advice, never ask for<br />

any and never tell anyone anything which is beyond his capability. Your Vairagya should be of the<br />

highest order and same is true for the pursuit of real knowledge. Never vent your anger on anyone.<br />

Never lose your courage. Never be involved in anything; never tell others to do something which<br />

you haven’t done. Don’t ask for anything from your disciples except Sadhana.<br />

Never be arrogant to anyone. Don’t remember the so called happiness<br />

derived from the sense organs. Don’t behave like an animal without inhibitions. Never be ashamed<br />

of doing any type of work. Don’t go on cloud nine if you get lot of money. Always behave<br />

properly. Whatever is not understood by you or is just imagined by you shouldn’t be told to<br />

anyone. Learn from others without grieving about your lack of knowledge. Be careful every time<br />

and in every thing. Have a big heart. Never feel happy in idleness. Never be doubtful about all. Ask<br />

for only those things which will be helpful for all. Talk only when necessary and at the correct time<br />

and place. Always be thoughtful. Always help others. Never harm anyone. Always remember that<br />

you don’t have all the knowledge. Never be proud of whatever you know and have. Never try to<br />

deceive others. Never argue with anyone.<br />

You should always be selfless. Never assure anything to anyone just<br />

for the sake of it. Don’t indulge in fixing marriages and in becoming mediator for any dealing. If<br />

you have guests and you are invited somewhere don’t go along with them. Never sing the praise of<br />

God by charging money. Don’t go on pilgrimages with others’ money. As far as possible, try to<br />

avoid any types of rewards or awards. Don’t form any sect and become the chief of it. You should<br />

try to do everything without your “Me” coming in to it. Make the people pious but with the same<br />

condition. You should be a workaholic and never allow idleness to even stand before you. The<br />

same is true for the Sadhana. Worship the God with form but from deep within never lose contact<br />

with the ultimate one without any form.<br />

Don’t sleep too much but don’t remain awake for too long. Never be<br />

in the crowd for too long but never be in the forest for too long too. Don’t care for the body too<br />

much but don’t neglect it to an extent that it will vanish. Don’t be in the company of the bad but<br />

choose that of the Saints. Don’t behave contrary to traditions but don’t follow them blindly. Don’t<br />

love anyone too much but don’t be without love. Never be too doubtful. Never try to do Sadhana<br />

which is beyond your reach but do that much which is within the reach. Don’t try to experience<br />

each and everything but some things have to be experienced. The enlightening experience shouldn’t<br />

be revealed but keeping mum about that is also wrong.<br />

You have to conquer your mind to an extent that it ceases to exist.<br />

But at the same time you have to show the others that you are mindful of things as much as they<br />

are. The Parbrahma doesn’t come under the spectrum of meditation but this doesn’t mean that you<br />

should forego meditation. Parbrahma is beyond the mind and the intellect but if you don’t apply

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