THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ... THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...
THE SIXTH SAMAS – LAGHUBODH (THE MICRO TEACHING) By your own experience you should be able to know everything about the five basic elements. Then realize what is temporary and what is permanent by proof. A little experience of anything gives you an idea of the whole form of it. The earth goes on changing every now and then and the change is also not permanent. In the same vein water dries up, fire is extinguished and the wind stops moving many a times and the sky is nothing but a vacuum. The conclusion thence is that whatever is created from the basic elements never lasts. The only everlasting thing is the ultimate soul which is formless and difficult to understand hence. For knowing it we should ask the Saints who say that it is indestructible and has no birth and no death. You have the illusory feeling that there is some form in the formless and vice a versa. These have to be separated by the application of wisdom. The formless is permanent and that with form is temporary. There is an illusion of the unfiltered in the filtered. One has to know this with proof by application of wisdom. All that is made up of the basic elements is because of Maya whereas the soul has nothing to do with Maya and hence is the real thing encompassing the entire universe. To understand this you require micro thinking. Whatever remains unaffected when we try to experience it is the Parbrahma. It has to be brought into the spectrum of our understanding and experience. When death occurs the wind leaves the body. If you don’t accept it, just stop breathing and see what happens. The wind can’t do anything without the body and vice a versa. This wind or the soul is there in all the living bodies and therefore there is naturally no duality. It has been our creation. If we say that we are the doers then all that we do should have a fruitful ending which rarely occurs and hence we aren’t the doers but the puppets through whom all the things are being done. When you are not the doer you aren’t the one who enjoys anything accruing out of it. This is realized by very few indeed and thence the importance of those who unify with it which is without properties. We should hail them. END OF THE SIXTH SAMAS THE SEVENTH SAMAS – PRATYAYVIVRAN (ABOUT THE EXPERIENCES) There is an empty space first and then the things are created in it. The Parbrahma is absolutely still whereas the soul is motile. It is akin to the sky and the wind. Whatever is created is bound to be destroyed and hence whatever is visible is motile and hence meaningless. Lack of knowledge is like an inflammable thing and the soul is like fire. When they burn both are burnt out. Therefore when the lack of knowledge goes off the soul also meets the same fate, the only difference being, the soul merges with the Parbrahma. By now we know that the Parbrahma is the thing which regulates everything. The thing which imparts life is the soul. Yet it isn’t the ultimate soul for it is motile and gives rise to the illusory life. At the state of the Parbrahma there is no place for any of the illusions. When you think about these things minutely the universe ceases to exist for you. Then there is very little time left for the soul in your body to completely merge with the Parbrahma.
If the micro meaning emanates from inside then the soul will go to the micro side and the corollary is also true. The soul takes the form of the meaning that you interpret. If you imagine then it would be engulfed by doubts. If you are doubtless then it too becomes the same. It is like a chameleon which changes its colors according to that of the surroundings. Therefore you should find out the best path so that it accompanies you on that. Whatever you hear or see is readily accepted by your mind. It is up to you to decide what is good or bad. Therefore it is imperative to accumulate the good so that you will automatically be diverted towards the path of finding the God. He has created innumerable types of happiness but because of lack of knowledge we are deprived of them. He himself has said that, leave everything and find me out. We fools don’t do just that and do everything else. This is the root cause of our unhappiness. While searching for the God we should be ready to go across the universe and beyond it too. When you get to the God then you have nothing to achieve as he is the ultimate power who can give you anything which can’t be attained by any amount of human effort. Shree Samarth says that it is now up to you to decide what to do. Wisdom is nothing but knowing who the real doer is. Those who discard this are unfortunate, yet they are themselves to be blamed. You should never lose the bond between you and the wisdom which will definitely lead you to the God. END OF THE SEVENTH SAMAS THE EIGHTH SAMAS – KARTA NIRUPAN (ABOUT THE REAL DOER) The disciples ask, “Who created the universe and who is the real doer?” Some of them tried to answer this question themselves. Some said that the God is the doer. Others added that their own God (The one in whom they believed most) is the doer. Some said that the Guru or the original Guru Shree Dattatreya is the doer. Some said that the three Lords are the doers. Some said that the wind and the rains are the doers. Some added that the one without any properties is the doer. Some said it is the Maya, the live form or its destiny is the doer. Some said that efforts or your own characteristics are the doer. Some just said that they know nothing of it. Shree Samarth now tells his version to let the disciples come out of this chaos. He says that everyone should stop imagining and believe only on the experiences. Whatever is done by the doer is after his coming into existence and not before him. The entire universe including the Gods is made up of the basic elements and therefore the elements can’t be created by the Gods. Therefore we have to discard the basic elements to find out the doer as they are by themselves incapable of any karma and need the presence of or prompting of something. When you discard the basic elements what remains is the thing without properties which is devoid of any karma and hence it isn’t the doer. The question we are pondering over still remains and the answer of that is if you see from the perspective of the thing without properties, the Parbrahma, the universe is a myth, is illusory, a nonexistent thing and that being so there is no scope for the question who created it and who is the doer. If we say that the one with the properties is the doer it isn’t possible as it has been there before that also. That is the creator of all the visible things is always there before the creation. The one without properties can never be the doer of anything as it is the only one devoid of karmas. Thence it has to be inferred that there is no one who has created this universe. The sole reason for this inference is that this universe is an illusion and isn’t true at all.
- Page 127 and 128: The five nano basic elements at the
- Page 129 and 130: whatever that the Saints preach and
- Page 131 and 132: wastes this life wherein he has bee
- Page 133 and 134: the Guru preach and never ever doub
- Page 135 and 136: END OF THE NINTH SAMAS THE TENTH SA
- Page 137 and 138: without any tendencies, without any
- Page 139 and 140: THE FOURTH SAMAS - JANPANNIRUPAN (D
- Page 141 and 142: after the origin of the original Ma
- Page 143 and 144: matters. The gist of what Shree Sam
- Page 145 and 146: then you don’t have to imagine an
- Page 147 and 148: THE THIRD SAMAS - DEHAASHANKASHODHA
- Page 149 and 150: the utmost pure conscious feeling r
- Page 151 and 152: the power of the God then you shoul
- Page 153 and 154: You have to completely unify with i
- Page 155 and 156: 3. In other types of knowledge the
- Page 157 and 158: without waiting for this destructio
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- Page 161 and 162: this diverse universe. These are cl
- Page 163 and 164: impart knowledge to those who lack
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- Page 167 and 168: Therefore Shree Samarth says that o
- Page 169 and 170: The meaning of all the religious sc
- Page 171 and 172: stars. From the hot wind were forme
- Page 173 and 174: The times are known by the happenin
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- Page 177: urnt out. Then horribly torrential
- Page 181 and 182: The same soul is inside everyone bu
- Page 183 and 184: your mind and application in being
- Page 185 and 186: properties, Sadhana and the path to
- Page 187 and 188: The God is his who likes to listen
- Page 189 and 190: time throughout the life and merely
- Page 191 and 192: than simplifying and we accept only
- Page 193 and 194: Those who become the universal mind
- Page 195 and 196: merges with the earth. Anything whi
- Page 197 and 198: explain anything. It can’t even e
- Page 199 and 200: Without the presence of this knowle
- Page 201 and 202: THE NINTH SAMAS - PINDOTPATTINIRUPA
- Page 203 and 204: emains the illusions of the visible
- Page 205 and 206: was so long that he disappeared und
- Page 207 and 208: THE FIFTH SAMAS - AGNINIRUPAN (ABOU
- Page 209 and 210: intuition you get to know the Atman
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- Page 213 and 214: In spirituality you have to have th
- Page 215 and 216: each inspiration there is the sound
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- Page 219 and 220: power of desires which is the basic
- Page 221 and 222: THE EIGHTEENTH DASHAK - BAHUDHAJINN
- Page 223 and 224: Getting born as a human is not easy
- Page 225 and 226: emembers. He has no experience of a
- Page 227 and 228: worship the God yet expect that he
If the micro meaning emanates from inside then the soul will go to<br />
the micro side and the corollary is also true. The soul takes the form of the meaning that you<br />
interpret. If you imagine then it would be engulfed by doubts. If you are doubtless then it too<br />
becomes the same. It is like a chameleon which changes its colors according to that of the<br />
surroundings. Therefore you should find out the best path so that it accompanies you on that.<br />
Whatever you hear or see is readily accepted by your mind. It is up to<br />
you to decide what is good or bad. Therefore it is imperative to accumulate the good so that you<br />
will automatically be diverted towards the path of finding the God. He has created innumerable<br />
types of happiness but because of lack of knowledge we are deprived of them. He himself has said<br />
that, leave everything and find me out. We fools don’t do just that and do everything else. This is<br />
the root cause of our unhappiness. While searching for the God we should be ready to go across the<br />
universe and beyond it too. When you get to the God then you have nothing to achieve as he is the<br />
ultimate power who can give you anything which can’t be attained by any amount of human effort.<br />
Shree Samarth says that it is now up to you to decide what to do.<br />
Wisdom is nothing but knowing who the real doer is. Those who<br />
discard this are unfortunate, yet they are themselves to be blamed. You should never lose the bond<br />
between you and the wisdom which will definitely lead you to the God.<br />
END OF <strong>THE</strong> SEVENTH SAMAS<br />
<strong>THE</strong> EIGHTH SAMAS – KARTA NIRUPAN (ABOUT <strong>THE</strong> REAL DOER)<br />
The disciples ask, “Who created the universe and who is the real<br />
doer?” Some of them tried to answer this question themselves. Some said that the God is the doer.<br />
Others added that their own God (The one in whom they believed most) is the doer. Some said that<br />
the Guru or the original Guru Shree Dattatreya is the doer. Some said that the three Lords are the<br />
doers. Some said that the wind and the rains are the doers. Some added that the one without any<br />
properties is the doer. Some said it is the Maya, the live form or its destiny is the doer. Some said<br />
that efforts or your own characteristics are the doer. Some just said that they know nothing of it.<br />
Shree Samarth now tells his version to let the disciples come out of this chaos.<br />
He says that everyone should stop imagining and believe only on the<br />
experiences. Whatever is done by the doer is after his coming into existence and not before him.<br />
The entire universe including the Gods is made up of the basic elements and therefore the elements<br />
can’t be created by the Gods. Therefore we have to discard the basic elements to find out the doer<br />
as they are by themselves incapable of any karma and need the presence of or prompting of<br />
something. When you discard the basic elements what remains is the thing without properties<br />
which is devoid of any karma and hence it isn’t the doer. The question we are pondering over still<br />
remains and the answer of that is if you see from the perspective of the thing without properties, the<br />
Parbrahma, the universe is a myth, is illusory, a nonexistent thing and that being so there is no<br />
scope for the question who created it and who is the doer.<br />
If we say that the one with the properties is the doer it isn’t possible<br />
as it has been there before that also. That is the creator of all the visible things is always there<br />
before the creation. The one without properties can never be the doer of anything as it is the only<br />
one devoid of karmas. Thence it has to be inferred that there is no one who has created this<br />
universe. The sole reason for this inference is that this universe is an illusion and isn’t true at all.