THE DASBODHA BY: SADGURU SHREE SAMARTH RAMDAS ...

walk of life you have to put in your best possible efforts. Those who are unable to do this remain
jealous of others or meet their doom in a very bad state.
Those who don’t have the real Vairagya, the experience of the self,
pure karma and don’t indulge in worship may call themselves as the Sadhak but in reality they are
no better than any other vicious ones. They never feel that they have wasted their life. On top of it
all most of the people most of the times are jealous of others. Such types of people get nothing out
of life.
Blessed are those who have Vairagya. Such ones with experience of
the self, no desires and lust and those who have sacrificed everything using the innate wisdom as
the tool for it are demigods. Lord Mahesh is the ideal as far as Vairagya is concerned. He turned his
back upon everything that was offered to him and found happiness in living a life almost akin to
that of a beggar.
Those mentioned as demigods are respected very highly by the
people and they flock to them. Those without it live a very sad life. Men, who don’t become
corrupt, don’t leave the worship of the God despite having the ultimate knowledge and never
indulge in any debate despite knowing everything, are very few in number. Others who heavily
outnumber them have many vices outnumbering a very few virtues. The difference lies not only in
Vairagya but in hoping for unnecessary things.
You should give your body the bare minimum what it requires. You
should never take any credit whatsoever for any karma that you do with the firm knowledge that
you are the medium through whom the things are being done and also that the visible is totally
untrue.
You should try to be with those who know where to show their valor,
the worth of working hard, know what is to be sacrificed by pure philosophical thought, behaves
exactly as he speaks and on top of that know the whole chronology of the creation. If you are lucky
to spend time with such ones then your spiritual path is made much simpler.
END OF THE SEVENTH SAMAS
THE SEVENTH SAMAS – KALROOPNIRUPAN (ABOUT THE TIME)
The original Maya emanated from the Parbrahma. The pure feeling in
the Maya thus formed is the God of the universe. Then the ten faceted Nature expanded. The whole
universe as is visible to you was thus formed. When nothing of these is there only the Parbrahma
exists. There is nothing like time at the state of Parbrahma. It comes into existence only when the
Maya starts building its illusions. Therefore there are only two things which exist, the Parbrahma
and the illusory Maya. Time exists only when Maya is in existence otherwise it ceases to exist.
The sky is nothing but the highest expansion. It is an immeasurable
breach which is also the time. We measure this breach or delay on the basis of the sunlight, the
absence of it or the movement of the sun.
The three properties are exquisitely mixed with each other. They are
inseparable. The creation of the entire universe from the beginning till the end is on account of
these properties. The three Lords too are no exception to this as far as their origin and end is
concerned.